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  • The Freemasons' Monthly Magazine
  • Oct. 17, 1868
  • Page 3
  • THE KNIGHTS TEMPLARS.
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The Freemasons' Monthly Magazine, Oct. 17, 1868: Page 3

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The Knights Templars.

Pope , who had been struck with his unassuming devotedness . If he ever made such a statement , which we cannot believe , it must haue been wrung from him by the devilish cruelties of the Dominicans , who tortured till the patient confessed

or fainted , or , as happened in many instances with the Templars , was driven mad . He is not said to have made any other avowals . He expressly denied the existence of sodomy in the Order . He did not confess to having spat three times upon

the Cross , although this was au important part of the ceremony of renouncing Christ . Evidently Imbert could make little of the gallant De Molai , either by torture or cajolings , and sent him away without further examination , but horribly

mangled , to his prison at Corbeil . The deposition of Hugo de Peyraud , the Grand Prior of Prance , appears to have been an entire fabrication , or taken down when he was reduced to such an extremity of weakness that he was unconscious of what he said , for his torments were

of a most fearful description . Having failed in obtaining anything of moment from De Molai , who , being old and in infirm health , they feared might die under greater torture , Imbert and his Dominicans put forth the whole of their fiendish

efforts upon De Peyraud . His confession runs , that at his reception , he had three times renounced Christ , and as many times spat upon the Cross . He had seen the idol at Montpelier , which he had adored like the others , but with his

lips only , and not with his heart . Guy , the Prince Dauphin ' s , evidence is totally unworthy of being taken as his utterance . He deponed , that he was only twelve years of age when he entered the Order , and , consequently , was unaware

ofthe abuses in its interior . He was received at that early age , according to his deposition , when , in reality , he did not get his mantle for six years after . He renounced Christ and spat upon the Cross . De Peyraud and he afterwards denied having made such confessions , or that such crimes ever existed in the Order .

Before leaving this branch of our subject , let us learn a little of what others of the Templars confessed . John de Fouley declared that , at his reception , he had been conducted by the preceptor to a secret place there to make his renunciation . *

He refused to make it , but was constrained to it , as it formed a statute of the Order , whose servant he had become . He thereupon said " Nego , " applying it to the preceptor . Afterwards he had

The Knights Templars.

consulted Boniface Lombard , who counselled him to make a protestation before the officials in Paris , declaring that he was dissatisfied with the Order , but this he never did . William de Hautmenil confessed to most of the charges , and would have

left the Order , but dreaded the reproaches of his friends , who had made large sacrifices to get him admitted . He had confessed these crimes to the

Bishop of Poictiers ; but nothing is said about that prelate's advice , or his reason for permitting him to remain in so abandoned an Order . This is but a specimen of the utter worthlessness of the whole depositions . Had the Bishop of

Poictiers been told of such crimes , he would speedily have roused Christendom against the Order . Matthew d'Arras , on re-examination , deponed , that Hugo de Peyraud , conversing with him about the disorders which had crept into the

Order , complained of its being cried down on that account ; that the King and the Pope hated it ; and that they would require to quit the Order to save themselves , and bade him warn his friends to do so likewise .

John de Pont-1 'Eveque deponed to everything but the unmentionable crime , and declared that he had confessed to a monk , who ordered him , for penance , to fast every Friday for a year , and on that , day to wear no shirt . Simon Chretien

declared ; that for a long time he resisted his superior , aud would not renounce Christ . In the end , however , he gave in ; but his refusal on this point restrained them from asking him to commit the other crimes . Geoffrey de Goneville , the

Preceptor of Aquitaine and Poitou , who was fearfully tortured before he could be made to confess , deponed , that he had been received twenty-eight years before in the House of the Temple at London , by Robert de Torville , Grand Prior of

England . De Torville shewed him in a missal a picture of Jesus Christ on the Cross , and commanded him to deny Him who was crucified . Terribly alarmed , he exclaimed , " Alas ! my lord , why should I do this ? I will on no account do

it . " But the Grand Prior answered , "Do it boldly . I swear to thee that the act shall never harm either thy soul or thy conscience . " ( To be continued . )

TIIE first Christians woro visionaries , living in a circle of ideas which we should call dreams ; but , at tho same time , thoy wore tho heroes of tho social war which has ended in tho enfranchisement of tho conscionco and tho establishment of a religion whence tho pure worship , announced by tho founder , will at length come forth .

“The Freemasons' Monthly Magazine: 1868-10-17, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 June 2025, django:8000/periodicals/mmr/issues/mmr_17101868/page/3/.
  • List
  • Grid
Title Category Page
THE KNIGHTS TEMPLARS. Article 1
FAC-SIMILE OF THE DIPLOMA OF BURNS'S MOTHER LODGE. Article 4
EARS OF WHEAT FROM A CORNUCOPIA Article 5
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 10
ZETLAND COMMEMORATION. Article 10
MASONIC LIFEBOAT FUND. Article 11
FRAUDULENT CLAIMANTS FOR CASUAL AID. Article 11
D. P. G. M. Article 11
A SUGGESTION. Article 12
SCOTCH MASONS. Article 12
RED CROSS OF CONSTANTINE. Article 12
ANOTHER "SCOTCH" ROYAL CHARTER. Article 12
ANCIENT AND MODERN FREEMASONRY. Article 13
TIT FOR TAT. Article 13
MASONIC MEMS. Article 13
METROPOLITAN. Article 14
PROVINCIAL. Article 14
SCOTLAND. Article 18
SOUTH AMERICA. Article 18
ROYAL ARCH. Article 19
FRATRES ROSICRUCIAISTÆ SOCIETATIS. Article 19
Obituary. Article 20
PUBLIC AMUSEMENTS. Article 20
METROPOLITAN LODGE MEETINGS, ETC ., FOR THE WEEK ENDING OCTOBER 24TH , 1868. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars.

Pope , who had been struck with his unassuming devotedness . If he ever made such a statement , which we cannot believe , it must haue been wrung from him by the devilish cruelties of the Dominicans , who tortured till the patient confessed

or fainted , or , as happened in many instances with the Templars , was driven mad . He is not said to have made any other avowals . He expressly denied the existence of sodomy in the Order . He did not confess to having spat three times upon

the Cross , although this was au important part of the ceremony of renouncing Christ . Evidently Imbert could make little of the gallant De Molai , either by torture or cajolings , and sent him away without further examination , but horribly

mangled , to his prison at Corbeil . The deposition of Hugo de Peyraud , the Grand Prior of Prance , appears to have been an entire fabrication , or taken down when he was reduced to such an extremity of weakness that he was unconscious of what he said , for his torments were

of a most fearful description . Having failed in obtaining anything of moment from De Molai , who , being old and in infirm health , they feared might die under greater torture , Imbert and his Dominicans put forth the whole of their fiendish

efforts upon De Peyraud . His confession runs , that at his reception , he had three times renounced Christ , and as many times spat upon the Cross . He had seen the idol at Montpelier , which he had adored like the others , but with his

lips only , and not with his heart . Guy , the Prince Dauphin ' s , evidence is totally unworthy of being taken as his utterance . He deponed , that he was only twelve years of age when he entered the Order , and , consequently , was unaware

ofthe abuses in its interior . He was received at that early age , according to his deposition , when , in reality , he did not get his mantle for six years after . He renounced Christ and spat upon the Cross . De Peyraud and he afterwards denied having made such confessions , or that such crimes ever existed in the Order .

Before leaving this branch of our subject , let us learn a little of what others of the Templars confessed . John de Fouley declared that , at his reception , he had been conducted by the preceptor to a secret place there to make his renunciation . *

He refused to make it , but was constrained to it , as it formed a statute of the Order , whose servant he had become . He thereupon said " Nego , " applying it to the preceptor . Afterwards he had

The Knights Templars.

consulted Boniface Lombard , who counselled him to make a protestation before the officials in Paris , declaring that he was dissatisfied with the Order , but this he never did . William de Hautmenil confessed to most of the charges , and would have

left the Order , but dreaded the reproaches of his friends , who had made large sacrifices to get him admitted . He had confessed these crimes to the

Bishop of Poictiers ; but nothing is said about that prelate's advice , or his reason for permitting him to remain in so abandoned an Order . This is but a specimen of the utter worthlessness of the whole depositions . Had the Bishop of

Poictiers been told of such crimes , he would speedily have roused Christendom against the Order . Matthew d'Arras , on re-examination , deponed , that Hugo de Peyraud , conversing with him about the disorders which had crept into the

Order , complained of its being cried down on that account ; that the King and the Pope hated it ; and that they would require to quit the Order to save themselves , and bade him warn his friends to do so likewise .

John de Pont-1 'Eveque deponed to everything but the unmentionable crime , and declared that he had confessed to a monk , who ordered him , for penance , to fast every Friday for a year , and on that , day to wear no shirt . Simon Chretien

declared ; that for a long time he resisted his superior , aud would not renounce Christ . In the end , however , he gave in ; but his refusal on this point restrained them from asking him to commit the other crimes . Geoffrey de Goneville , the

Preceptor of Aquitaine and Poitou , who was fearfully tortured before he could be made to confess , deponed , that he had been received twenty-eight years before in the House of the Temple at London , by Robert de Torville , Grand Prior of

England . De Torville shewed him in a missal a picture of Jesus Christ on the Cross , and commanded him to deny Him who was crucified . Terribly alarmed , he exclaimed , " Alas ! my lord , why should I do this ? I will on no account do

it . " But the Grand Prior answered , "Do it boldly . I swear to thee that the act shall never harm either thy soul or thy conscience . " ( To be continued . )

TIIE first Christians woro visionaries , living in a circle of ideas which we should call dreams ; but , at tho same time , thoy wore tho heroes of tho social war which has ended in tho enfranchisement of tho conscionco and tho establishment of a religion whence tho pure worship , announced by tho founder , will at length come forth .

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