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  • The Freemasons' Monthly Magazine
  • May 18, 1867
  • Page 10
  • METROPOLITAN.
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The Freemasons' Monthly Magazine, May 18, 1867: Page 10

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    Article "PALMAM QUI MERUIT FERAT." ← Page 2 of 2
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

"Palmam Qui Meruit Ferat."

MASONIC FRIENDSHIP . —Friendship is one of the greatest blessings which the benevolent Author of our nature has conferred on our fallen and imperfect state ; and its sincerity is tested and its blessings are peculiarly appreciated in seasons of calamity . How few are there in this selfish world who will Tally around us the closer when the storms of adversity assail ns , who will open their purses to relieve us in our embarrassments , and who will whisper a kind word of encouragement when the

blasting seowl of the world is directed towards us . Yet such am the reverses and sudden vicissitudes of life that every one should calculate ou the occurrence of such calamities and make provision for them . Such a haven does Masonry open amid the calamities of life ; it assures every brother of the Order that if age should steal on him without having made provision against its infirmities , or the reverses of fortune should plunge him into

poverty , that ruthless want shall never enter his dwelling ; that his little ones shall not cry in vain for food ; that his circumstances in life shall be relieved ; that while there is a rupee in our treasury , or a spark of benevolence in our hearts , he shall be assisted in weathering the storm of life . Religion is the gohlen cord which unites man to God ; Masonry the silver line ¦ which runs from man to manin its bosom flows cheerilthe

; y milk of human kindness , and its heart expands with love and charity . It wears the ornament of a meek and quiet spirit , at peace with God , itself , and the world . "With one hand it extends the olive branch , with the other it administers succour to the distz-essed . It annihilates all parties , conciliates all private opinions , and renders those who by their Almighty Father were made of one blood , to he of one heart also , brethren firmly bound b

together y that indissoluble tie—the love of their God , aud the love of their kind . In the words of Bro . Sir AT . Scott , — "It is the secret sympathy , The silver link , the silken tie ,

With heart to heart , and mind to mind , In body and in soul can bind . " Prainffl ori ? A SnOB . —The Jews attached a more extended signification to this old Masonic custom of " pulling off a shoo " than most of our readers understand . 1 . Entering the Temple of the Lord they pulled off their shoes , that no dust or pollution might profane the * holy ground . 2 . It was the closing or cement ol a contract among eastern nations—the part ing the

y convey right or privilege pulled off his shoe and gave it to his fellow as a pledge of his fidelity . 3 . Amongst the Jews it was a token of renunciation . Thus the kinsman of Ruth renounced his claim upon her in favour of Boas .. He loosed his shoe from his foot , which showed Ruth was released from all engagements . THE COMMON GAVEL . —The Common Gavel is ' an important instrument of labour , without which no work of manual skill

can be completed ; from which we learn that skill without industry will be of no avail , and labour is the lot of man ; for the heart may conceive , and the head devise in vain , if the hand be not prompt to execute the design . Masons are called moral builders . In their rituals they declare , emphatically , that a more noble and glorious purpose than squaring stones and hewing timbers is theirs—fitting immortal nature for that spiritual building not made with hands , eternal in the heavens . It is said that the construction of the pyramids of Egypt

employed the labour of one hundred thousand men for many years , but it was only to build monumental piles , beneath whose shadows kings might rest . These pyramids are only temples for the dead ; Masons are building one for the living . The pyramids were only mausoleums in which the bones of the mighty dead might repose in imperial magnificence ; Masons are erecting a structure in which the God of Israel shall dwell for ever . The pyramid shall crumble till not one stone shall

away , be left upon another ; but who shall count the years of immortality , the lifetime of the sou' , which is fitted for its place in tbe heavens ? AVho can define its outlines , or fathom its depths , or measure its journey ? It is a stream which grows broader and deeper as it fiows ' omvard . An angel ' s eye cannot measure its length , nor an angel's wing travel to its farthest boundary . AVhen earth ' s proudest monumental piles have crumbled and that

away , sand been scattered by the desert winds , and the glory and greatness of earth shall be forgotten , then will the immortal be pluming its wings for loftier flights . It is a fountain whose sources are in the Infinite , and whose placid -waters flow on lor ever—a spring time that shall bloom , educating immortal mind for the present , the future , for all ages—is accknowledged to he one of the essential objects of Masonic labours . The builder builds for a century ; Masons , for eternity . The painter paints for a generation ; they , for everlasting years .

Metropolitan.

METROPOLITAN .

* yJ > All communications to he addressed to 19 , Salisbury-street , . fflRKOB MASONIC THE Strand , London , AV . C .

ROHEKT BURNS LODGE ( No . 25 ) . —A very numerous : congregation of tha brethren of this old and esteemed lodge assembled on tho Oth inst . at the Freemasons' Hall , Great Queen-street , when the AV . M ., Bro . Hartley , initiated Messrs . Bassano ,. Spencer , Doody , and Denneufc into the earliest degree of the Craft . The admirable manner in which he performed his onerous duty merited and elicited the highest eulogies of the brethren present . He alsoin the most dignigsd and solemn

, style , passed Bros . Myson , Kirkby , Taylor , Ward , and Francis . Labour being concluded , the lodge was closed , and the brethren adjourned to refreshment , which was provided in a style that did honour to the taste of the worthy manager of the tavern , Bro . Gosden . Tho P . M . 's present were Bros . Dyte , Matthews , Gladwin , AVelch , Caulcher , and Lyon , Sec . The partakers of the lodge hospitality were Bros . Dawson , Cherule , Child , Duke , and

Paterson . IJODGB or JUSTICE ( NO . 14-7 ) . —At the AVhite Swan Tavern , High-street , Depeford , this old lodge met on AVednesday , the Sth inst . Bro . G . Chapman , AV . M ., presided , aud there were present : —Bros . J . Patte , S . AV . ; J . Lightfoot , P . M ., Treas ., as J . AV . ; F . Walters , P . M ., Secure tern . ; R . G . Batt , S . D . ; Percival , J . D . ; W . Dalziel , as I . G . ; J . Deal , P . M . ; G . Bolton , P . M . ; CHDavisP . M . N . W . AA ingfieldP . M . ; H . MooreP . M . ;

. . , ; , , C . T . Speight , P . M . ; W . Barnes Buckinshaw , S . Juppa , Roberts , AV . Ward D . Davies , J . Mott , F . AVaterman , J . Miles , H . Ellis , Predam , Chappell , J . Liddiard , J . Miles , J . Roper , H . Bartlett , and many others . Visitors—Bros . G . Gale , AV . M . 54-S , Church , and others . Bro . Bartlett worked the first section of the first degree . Bro . F . Fisher , M . D ., was raised to the first degree . Alter labour the usual superior banquet followed .

LODOE or JOPPA ( NO . 1 SS ) - —This numerous lodge met for thc dispatch of Masonic business on Monday last , the 6 th inst ., at the Albion Tavern , Aldergate-street , Bro . A . Eskell , AV . M ., taking his seat soon after five o'clock , supported by Bros . H . ]___ . Lovyj Alexander , and E . P . Albert , P . M . ' s ; also by visitors Bros . A . Oliver Davis , 279 , Leicester ; G- F . Taylor , * 25 ; Simmons ,

and others . Lodge being opened , the minutes cf the last meeting were read , after which Bros . Charles Hunt , Thomas Barnes , H . Sydney , C . AV . Phillips , and M . Samuel were introduced , questioned , and passed to the degree of F . C . ' s . This was followed by the ceremony of raising , the recipients of that beautiful degree being Bros . M . L . Alexander ( a son of Bro . Alexander , P . M . ) , and S . Aaronson . The whole of the ceremonies were impressiveland lendidl iven bthe worthy W . M . Bro .

y sp y g y , Eskell . The lodge was then closed , and the brethren adjourned to refreshment , presided over by the AV . M ., who , upon the removal of the cloth , gave " The Queen and Graft" in suitable terms , followed by the usual honours . The toasts of the M . AV . G . M . the Earl of Zetland , andD . G . M . Lord De Grey and Ripon , were next given , and received with tho accustomed demonstrations . The toast of the P . M . ' s was acknowledged by

Bro . H . M . Levy in a very facetious speech . He deplored the absence of so many P . M . ' s from the lodge upon that occasion . He believed there were unavoidable reasons for it , but he presumed there would be a large muster upon tho next occasion , for the P . M . ' s of the Lodge of Joppa were always ready at the call of duty , aud no lodge had more reason to be proud of its P . M . 's than No . 183 . The W . M ., in proposing " The Benevolent

Fund , " associated with it the name of Bro . Alexander , P . M ., who replied , saying he knew not what the Joppa Lodge would be without its benevolent fund . It was only recently that a brother was compelled , from unfortunate circumstances , to seek its aid , and the sum asked for , to meet a peculiar difficulty , was imauimously granted . He ( Bro . Alexander ) trusted that such applications would be seldom madebut when such did occur

, the Benevolent Fund of the Lodge of Joppa was always open to deserving cases . The visitors were then toasted , Bro . Taylor , of No . 2 o , being congratulated upon his recovery from a long and severe illness . Bro . Taylor replied , and thanked the brethren for their kind expressions and good feeling . It was no more than he could expect , for some of his oldest Masonic Associations were connected with this lodge . Bros . Livingstou and Davis

“The Freemasons' Monthly Magazine: 1867-05-18, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 June 2025, django:8000/periodicals/mmr/issues/mmr_18051867/page/10/.
  • List
  • Grid
Title Category Page
FREEMASONRY CONSIDERED. Article 1
HISTORY OF FREEMASONRY IN CORNWALL. Article 2
CHESHIRE EDUCATIONAL MASONIC INSTITUTION. Article 4
THE NEMESIS: A TALE OF THE DAYS OF TRAJAN. Article 5
MASONIC NOTES AND QUERIES. Article 6
CORRESPONDENCE. Article 8
THE LODGE OF CHARITY (No. 223). Article 9
A BUD OF PROMISE. Article 9
"PALMAM QUI MERUIT FERAT." Article 9
METROPOLITAN. Article 10
PROVINCIAL. Article 11
ROYAL ARCH. Article 11
MARK MASONRY. Article 12
HIGH KHIGHTS TEMPLAR. Article 13
KNIGHTS TEMPLAR. Article 13
RED CROSS KNIGHTS AND K.H.S. Article 16
CHANNEL ISLANDS. Article 16
REVIEWS. Article 16
NOTES ON LITERATURE, SCIENCE, MUSIC, DRAMA, AND THE FINE ARTS. Article 17
Poetry. Article 17
TRAIN UP A CHILD IN THE WAY HE SHOULD GO. Article 17
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING MAT Article 17
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

"Palmam Qui Meruit Ferat."

MASONIC FRIENDSHIP . —Friendship is one of the greatest blessings which the benevolent Author of our nature has conferred on our fallen and imperfect state ; and its sincerity is tested and its blessings are peculiarly appreciated in seasons of calamity . How few are there in this selfish world who will Tally around us the closer when the storms of adversity assail ns , who will open their purses to relieve us in our embarrassments , and who will whisper a kind word of encouragement when the

blasting seowl of the world is directed towards us . Yet such am the reverses and sudden vicissitudes of life that every one should calculate ou the occurrence of such calamities and make provision for them . Such a haven does Masonry open amid the calamities of life ; it assures every brother of the Order that if age should steal on him without having made provision against its infirmities , or the reverses of fortune should plunge him into

poverty , that ruthless want shall never enter his dwelling ; that his little ones shall not cry in vain for food ; that his circumstances in life shall be relieved ; that while there is a rupee in our treasury , or a spark of benevolence in our hearts , he shall be assisted in weathering the storm of life . Religion is the gohlen cord which unites man to God ; Masonry the silver line ¦ which runs from man to manin its bosom flows cheerilthe

; y milk of human kindness , and its heart expands with love and charity . It wears the ornament of a meek and quiet spirit , at peace with God , itself , and the world . "With one hand it extends the olive branch , with the other it administers succour to the distz-essed . It annihilates all parties , conciliates all private opinions , and renders those who by their Almighty Father were made of one blood , to he of one heart also , brethren firmly bound b

together y that indissoluble tie—the love of their God , aud the love of their kind . In the words of Bro . Sir AT . Scott , — "It is the secret sympathy , The silver link , the silken tie ,

With heart to heart , and mind to mind , In body and in soul can bind . " Prainffl ori ? A SnOB . —The Jews attached a more extended signification to this old Masonic custom of " pulling off a shoo " than most of our readers understand . 1 . Entering the Temple of the Lord they pulled off their shoes , that no dust or pollution might profane the * holy ground . 2 . It was the closing or cement ol a contract among eastern nations—the part ing the

y convey right or privilege pulled off his shoe and gave it to his fellow as a pledge of his fidelity . 3 . Amongst the Jews it was a token of renunciation . Thus the kinsman of Ruth renounced his claim upon her in favour of Boas .. He loosed his shoe from his foot , which showed Ruth was released from all engagements . THE COMMON GAVEL . —The Common Gavel is ' an important instrument of labour , without which no work of manual skill

can be completed ; from which we learn that skill without industry will be of no avail , and labour is the lot of man ; for the heart may conceive , and the head devise in vain , if the hand be not prompt to execute the design . Masons are called moral builders . In their rituals they declare , emphatically , that a more noble and glorious purpose than squaring stones and hewing timbers is theirs—fitting immortal nature for that spiritual building not made with hands , eternal in the heavens . It is said that the construction of the pyramids of Egypt

employed the labour of one hundred thousand men for many years , but it was only to build monumental piles , beneath whose shadows kings might rest . These pyramids are only temples for the dead ; Masons are building one for the living . The pyramids were only mausoleums in which the bones of the mighty dead might repose in imperial magnificence ; Masons are erecting a structure in which the God of Israel shall dwell for ever . The pyramid shall crumble till not one stone shall

away , be left upon another ; but who shall count the years of immortality , the lifetime of the sou' , which is fitted for its place in tbe heavens ? AVho can define its outlines , or fathom its depths , or measure its journey ? It is a stream which grows broader and deeper as it fiows ' omvard . An angel ' s eye cannot measure its length , nor an angel's wing travel to its farthest boundary . AVhen earth ' s proudest monumental piles have crumbled and that

away , sand been scattered by the desert winds , and the glory and greatness of earth shall be forgotten , then will the immortal be pluming its wings for loftier flights . It is a fountain whose sources are in the Infinite , and whose placid -waters flow on lor ever—a spring time that shall bloom , educating immortal mind for the present , the future , for all ages—is accknowledged to he one of the essential objects of Masonic labours . The builder builds for a century ; Masons , for eternity . The painter paints for a generation ; they , for everlasting years .

Metropolitan.

METROPOLITAN .

* yJ > All communications to he addressed to 19 , Salisbury-street , . fflRKOB MASONIC THE Strand , London , AV . C .

ROHEKT BURNS LODGE ( No . 25 ) . —A very numerous : congregation of tha brethren of this old and esteemed lodge assembled on tho Oth inst . at the Freemasons' Hall , Great Queen-street , when the AV . M ., Bro . Hartley , initiated Messrs . Bassano ,. Spencer , Doody , and Denneufc into the earliest degree of the Craft . The admirable manner in which he performed his onerous duty merited and elicited the highest eulogies of the brethren present . He alsoin the most dignigsd and solemn

, style , passed Bros . Myson , Kirkby , Taylor , Ward , and Francis . Labour being concluded , the lodge was closed , and the brethren adjourned to refreshment , which was provided in a style that did honour to the taste of the worthy manager of the tavern , Bro . Gosden . Tho P . M . 's present were Bros . Dyte , Matthews , Gladwin , AVelch , Caulcher , and Lyon , Sec . The partakers of the lodge hospitality were Bros . Dawson , Cherule , Child , Duke , and

Paterson . IJODGB or JUSTICE ( NO . 14-7 ) . —At the AVhite Swan Tavern , High-street , Depeford , this old lodge met on AVednesday , the Sth inst . Bro . G . Chapman , AV . M ., presided , aud there were present : —Bros . J . Patte , S . AV . ; J . Lightfoot , P . M ., Treas ., as J . AV . ; F . Walters , P . M ., Secure tern . ; R . G . Batt , S . D . ; Percival , J . D . ; W . Dalziel , as I . G . ; J . Deal , P . M . ; G . Bolton , P . M . ; CHDavisP . M . N . W . AA ingfieldP . M . ; H . MooreP . M . ;

. . , ; , , C . T . Speight , P . M . ; W . Barnes Buckinshaw , S . Juppa , Roberts , AV . Ward D . Davies , J . Mott , F . AVaterman , J . Miles , H . Ellis , Predam , Chappell , J . Liddiard , J . Miles , J . Roper , H . Bartlett , and many others . Visitors—Bros . G . Gale , AV . M . 54-S , Church , and others . Bro . Bartlett worked the first section of the first degree . Bro . F . Fisher , M . D ., was raised to the first degree . Alter labour the usual superior banquet followed .

LODOE or JOPPA ( NO . 1 SS ) - —This numerous lodge met for thc dispatch of Masonic business on Monday last , the 6 th inst ., at the Albion Tavern , Aldergate-street , Bro . A . Eskell , AV . M ., taking his seat soon after five o'clock , supported by Bros . H . ]___ . Lovyj Alexander , and E . P . Albert , P . M . ' s ; also by visitors Bros . A . Oliver Davis , 279 , Leicester ; G- F . Taylor , * 25 ; Simmons ,

and others . Lodge being opened , the minutes cf the last meeting were read , after which Bros . Charles Hunt , Thomas Barnes , H . Sydney , C . AV . Phillips , and M . Samuel were introduced , questioned , and passed to the degree of F . C . ' s . This was followed by the ceremony of raising , the recipients of that beautiful degree being Bros . M . L . Alexander ( a son of Bro . Alexander , P . M . ) , and S . Aaronson . The whole of the ceremonies were impressiveland lendidl iven bthe worthy W . M . Bro .

y sp y g y , Eskell . The lodge was then closed , and the brethren adjourned to refreshment , presided over by the AV . M ., who , upon the removal of the cloth , gave " The Queen and Graft" in suitable terms , followed by the usual honours . The toasts of the M . AV . G . M . the Earl of Zetland , andD . G . M . Lord De Grey and Ripon , were next given , and received with tho accustomed demonstrations . The toast of the P . M . ' s was acknowledged by

Bro . H . M . Levy in a very facetious speech . He deplored the absence of so many P . M . ' s from the lodge upon that occasion . He believed there were unavoidable reasons for it , but he presumed there would be a large muster upon tho next occasion , for the P . M . ' s of the Lodge of Joppa were always ready at the call of duty , aud no lodge had more reason to be proud of its P . M . 's than No . 183 . The W . M ., in proposing " The Benevolent

Fund , " associated with it the name of Bro . Alexander , P . M ., who replied , saying he knew not what the Joppa Lodge would be without its benevolent fund . It was only recently that a brother was compelled , from unfortunate circumstances , to seek its aid , and the sum asked for , to meet a peculiar difficulty , was imauimously granted . He ( Bro . Alexander ) trusted that such applications would be seldom madebut when such did occur

, the Benevolent Fund of the Lodge of Joppa was always open to deserving cases . The visitors were then toasted , Bro . Taylor , of No . 2 o , being congratulated upon his recovery from a long and severe illness . Bro . Taylor replied , and thanked the brethren for their kind expressions and good feeling . It was no more than he could expect , for some of his oldest Masonic Associations were connected with this lodge . Bros . Livingstou and Davis

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