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  • July 18, 1863
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The Freemasons' Monthly Magazine, July 18, 1863: Page 8

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    Article MASONIC NOTES AND QUERIES. ← Page 2 of 3 →
Page 8

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Masonic Notes And Queries.

the platform on which the temple stood , making the transportation of the immense blocks of stone a comparatively easy task . The heaps of chippings which lie about show that the stone was dressed on the spot , which accords with the account of the building of the temple : 'And the houses when it was in building , was built of stone , made ready before it was brought thither ; so that there was neither hammer , nor axe , nor any tool of iron heard in the house while it was building . ' The

extent of tbe quarry , the amount of stone which must have , been ¦ worked out there , and the size of some of the blocks themselves . Theextreme age of the part which has been exposed to the action ; of the elements , and which dates back in legends and traditions to the time of Jeremiah . The fact that there are no other quarries of any great size , near the city , and especially the fact that in the reign of Solomon this quarry in its whole extent was without the limits of the city .

" Whether the hole through which we effected an entrance ¦ will be closed again is hard to say , but it seems probable that it will , as tlle quarry lies directly under the Mohammedan quarter of the city , and in case of an insurrection or the Jews , it would he almost impregnable if taken possession of by insurgents , and at the same time , they would have it in their power to blow up all that quarter of the city . "

NAME OF IIIEAM ABIFF . Does not your correspondent , at page 19 , conclude somewhat too hastily , that the personage of the 3 rd degree always represented Hiram Abiff . I think there can be little doubt that the whole ceremony is purely symbolical , and that it has been differently interpreted at different periods , amongst different people and creeds . In Turkish societies it is said to be either Ali or Hossein . In York

Masonry , an allusion formerly hinted at Pythagoras , the ceremony was entirely dramatic , and the present circumstantial relation does not date beyond 1717 , and it is somewhat doubtful whether previously Hiram Abiff -was ever mentioned . Without attaching too much importance to it , we may quote the following attack on the ancient York Masons in 1725 . " They seem to be listed

under the patronage of Hiram , King of Tyre , who was doubtless an heathen , unless converted to Judaism after his acquaintance with Solomon . They tell strange foppish stories of a tree which grew out of Hiram ' s tomb , with wonderful leaves and fruit of a monstrous quality ; although at the same time they know neither where nor when he died , nor anything more of his tomb

than they do of Pompey ' s . The following would appear to militate against the Strasbourg Freemason acknowledging Hiram Abiff as their prototype . Speaking of Rosliti , Bro . Ker says , "One pillar more elaborately

ornamented than the other , is known by the name of the apprentice pillar . The tradition regarding it is , that it Avas executed by an apprentice , while the master builder was absent at Rome , inspecting the original pillar of which it was to be an exact copy . The master at his return was so enraged that his journey had been rendered fruitless , and the fame which he expected to acquire

reaped by another , that he struck the apprentice a blow on the forehead with his hammer , Avhich laid him lifeless at his feet . * At the west end of the centre aisle are three he ids , intended to represent the apprentice with a wound on his forehead , his mother ( the mother of Masons ?) weeping at his death , and the master with a most rueful visage , indicative of sorrow arid repentance for the

foul deed which he had committed . " Again , most of you have beard the story of the apprentice pillar here , and the apprentice window at Melrose . In both instances the Master Mason was unable to finish his work , and had to go to Rome for instruction , the work was done by an apprentice in his absence , who jvas killed by the master on his return . ( Magazine 1857 . ) York Masonry appears

to have fixed on the first Christian King of Korthumbria for the lower degrees , as the higher did the first Christian King of Jerusalem , the true founder , being known according to the established laws of the rite ( which prohibited any one to make any enquiries beyond the degree he bad taken ) , only to those who had advanced to a cert

tain degree . Few high grade Masons will probably dispute the introducers of that rite , and it is not difficulto understand why the Order of " Knigthood of tbe Temple of Solomon , and poor fellow-soldiers of Jesus Christ , " should adopt Hiram Abiff , and claim the St . Johns as Grand Masters . Our Johnnite system would appear to consist of the three cabalistical degrees ofthe

Jewish Rabbinical colleges combined with the lesser and greater mysteries of the Egyptians ( Master and Rose Croix ) , and forming Escenianism . The later junction of Templary , Rosicrucianism , and Freemasonry having still further confused our system .- — /\ All triangles commence with very small points—largequestions frequently arise from very small words .

Themore the question of the above name is ventilated themore information is elicited . On reference to Brown's-. Dictionary , Abi or Ab is supposed to signify Fattier . In . Donaldson ' s Freemasons' Companion , 1773 , pp . 19 , 21 ,. Hiram is represented as being a second Bezaliel , and honoured by his king with the title of Father , and at p . 21 are these words —• " Obdeymonus or abdomenus the

, Tyrian called in the old constitutions Aymon or Hiram Abif . In Oliver ' s Dictionary of Symbolical Masonry , heis called " Hiram the Builder" ( quotation from Mackey ' swork ) . In Biown ' s Dictionary he is represented to be as a famed artificer ; his father is called Tyrian , perhaps merely because be dwelt sometime at Tyre , but he might

be of the tribe of Naphtaii and his mother was a widow of Naphtaii and a daughter of Dan , a native of the city of Dan . Refer also to Hutchinson ' s Spirit of Masonry , p . 145 . Bro . How in his Manual , p . 359 , states Hiram Abif ( an appellation said to mean his counsellor , or head workman ) . In a pamphlet in the Bodleian Library ,. Oxon , entitled , I think , Huriw . and Thummino , it is

stated that the father of Hiram was named Ur ., that he married the widow of Napthali , and that they lived at Tyre ; and Ave may fairly presume that Hiram was theissue of that marriage , and was called Abi , or Abiv , when at the Temple , to distinguish from Hiram K . of Tyre - On the tracing boards in the Apollo Lodge ( No . 460 ) , the three Grand Masters are represented thus -. — " Beet

Hamikdasch birnschalem milna at Jedee Schelomo meleh Israel Khiram meleh Tlnir wa Hiram Sohebet Naftali hebonce bischnat . " I have thus written it for those unacquainted with the pronunciation of the Hebrew language . There Hiram is merely represented as of the tribe ot Napthali , but as at the building of the Holy Temple Hiram was esteemed as the Fatherit can

, hardly be supposed to have been the surname , but only to distinguish it from H . K . of Tyre . In the frontispiece to Dermot ' s Ahinam Itezon , Hiram stands on a pedestal at the right of K . S ., with the emblem of the J . W ., whilst II . K . of Tvre stands on another pedestalat the left with the emblem of the S . AV . —R . E . X .

EOSICUUCIA-NISM . Is the following a truthful account ? " According tothe opinion Saudivogiers , who copied after his great master Frismegistus , all sorts of sciencies , are contained in Masonry . Nay , Valentine in his Burma Triumphus , goes so far as to say an artist cannot properly be called an adopt Avithout he can build his athenors , his digesters ,

and his reverberatory fiirnances , with his own hands , in which is required the skill of a bricklayer , a mason , a smith , and an exquisite geometrician . " Observations and critical remarks on the new Constitutions of the Freemasons .

CRAFT TliACING BOARDS . When did the pretty p ictures we now have in lodges come into use , as tracing boards , and supersede th © veritable old stone ones ?—GKAVER . THE SESQUIADELPIAN F 0 EM . What is the Sesqniadolpian form of Masonry , and where is it practised?—QuuttiST . —[ We never heard of such an affair . Where did querist pick up the outlandish word P ]

“The Freemasons' Monthly Magazine: 1863-07-18, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 5 July 2025, django:8000/periodicals/mmr/issues/mmr_18071863/page/8/.
  • List
  • Grid
Title Category Page
THE CRAFT LECTURES, OF FIFTEEN SECTIONS. Article 1
ON" GEOMETRICAL AND OTHER SYMBOLS. Article 3
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 9
THE MASONIC MIRROR. Article 9
THE BOYS' SCHOOL. Article 9
METROPOLITAN. Article 9
PROVINCIAL. Article 10
TURKEY. Article 15
ROYAL ARCH. Article 15
ANCIENT AND ACCEPTED RITE. Article 15
NOTES ON MUSIC AND THE DRAMA. Article 16
THE WEEK. Article 16
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

the platform on which the temple stood , making the transportation of the immense blocks of stone a comparatively easy task . The heaps of chippings which lie about show that the stone was dressed on the spot , which accords with the account of the building of the temple : 'And the houses when it was in building , was built of stone , made ready before it was brought thither ; so that there was neither hammer , nor axe , nor any tool of iron heard in the house while it was building . ' The

extent of tbe quarry , the amount of stone which must have , been ¦ worked out there , and the size of some of the blocks themselves . Theextreme age of the part which has been exposed to the action ; of the elements , and which dates back in legends and traditions to the time of Jeremiah . The fact that there are no other quarries of any great size , near the city , and especially the fact that in the reign of Solomon this quarry in its whole extent was without the limits of the city .

" Whether the hole through which we effected an entrance ¦ will be closed again is hard to say , but it seems probable that it will , as tlle quarry lies directly under the Mohammedan quarter of the city , and in case of an insurrection or the Jews , it would he almost impregnable if taken possession of by insurgents , and at the same time , they would have it in their power to blow up all that quarter of the city . "

NAME OF IIIEAM ABIFF . Does not your correspondent , at page 19 , conclude somewhat too hastily , that the personage of the 3 rd degree always represented Hiram Abiff . I think there can be little doubt that the whole ceremony is purely symbolical , and that it has been differently interpreted at different periods , amongst different people and creeds . In Turkish societies it is said to be either Ali or Hossein . In York

Masonry , an allusion formerly hinted at Pythagoras , the ceremony was entirely dramatic , and the present circumstantial relation does not date beyond 1717 , and it is somewhat doubtful whether previously Hiram Abiff -was ever mentioned . Without attaching too much importance to it , we may quote the following attack on the ancient York Masons in 1725 . " They seem to be listed

under the patronage of Hiram , King of Tyre , who was doubtless an heathen , unless converted to Judaism after his acquaintance with Solomon . They tell strange foppish stories of a tree which grew out of Hiram ' s tomb , with wonderful leaves and fruit of a monstrous quality ; although at the same time they know neither where nor when he died , nor anything more of his tomb

than they do of Pompey ' s . The following would appear to militate against the Strasbourg Freemason acknowledging Hiram Abiff as their prototype . Speaking of Rosliti , Bro . Ker says , "One pillar more elaborately

ornamented than the other , is known by the name of the apprentice pillar . The tradition regarding it is , that it Avas executed by an apprentice , while the master builder was absent at Rome , inspecting the original pillar of which it was to be an exact copy . The master at his return was so enraged that his journey had been rendered fruitless , and the fame which he expected to acquire

reaped by another , that he struck the apprentice a blow on the forehead with his hammer , Avhich laid him lifeless at his feet . * At the west end of the centre aisle are three he ids , intended to represent the apprentice with a wound on his forehead , his mother ( the mother of Masons ?) weeping at his death , and the master with a most rueful visage , indicative of sorrow arid repentance for the

foul deed which he had committed . " Again , most of you have beard the story of the apprentice pillar here , and the apprentice window at Melrose . In both instances the Master Mason was unable to finish his work , and had to go to Rome for instruction , the work was done by an apprentice in his absence , who jvas killed by the master on his return . ( Magazine 1857 . ) York Masonry appears

to have fixed on the first Christian King of Korthumbria for the lower degrees , as the higher did the first Christian King of Jerusalem , the true founder , being known according to the established laws of the rite ( which prohibited any one to make any enquiries beyond the degree he bad taken ) , only to those who had advanced to a cert

tain degree . Few high grade Masons will probably dispute the introducers of that rite , and it is not difficulto understand why the Order of " Knigthood of tbe Temple of Solomon , and poor fellow-soldiers of Jesus Christ , " should adopt Hiram Abiff , and claim the St . Johns as Grand Masters . Our Johnnite system would appear to consist of the three cabalistical degrees ofthe

Jewish Rabbinical colleges combined with the lesser and greater mysteries of the Egyptians ( Master and Rose Croix ) , and forming Escenianism . The later junction of Templary , Rosicrucianism , and Freemasonry having still further confused our system .- — /\ All triangles commence with very small points—largequestions frequently arise from very small words .

Themore the question of the above name is ventilated themore information is elicited . On reference to Brown's-. Dictionary , Abi or Ab is supposed to signify Fattier . In . Donaldson ' s Freemasons' Companion , 1773 , pp . 19 , 21 ,. Hiram is represented as being a second Bezaliel , and honoured by his king with the title of Father , and at p . 21 are these words —• " Obdeymonus or abdomenus the

, Tyrian called in the old constitutions Aymon or Hiram Abif . In Oliver ' s Dictionary of Symbolical Masonry , heis called " Hiram the Builder" ( quotation from Mackey ' swork ) . In Biown ' s Dictionary he is represented to be as a famed artificer ; his father is called Tyrian , perhaps merely because be dwelt sometime at Tyre , but he might

be of the tribe of Naphtaii and his mother was a widow of Naphtaii and a daughter of Dan , a native of the city of Dan . Refer also to Hutchinson ' s Spirit of Masonry , p . 145 . Bro . How in his Manual , p . 359 , states Hiram Abif ( an appellation said to mean his counsellor , or head workman ) . In a pamphlet in the Bodleian Library ,. Oxon , entitled , I think , Huriw . and Thummino , it is

stated that the father of Hiram was named Ur ., that he married the widow of Napthali , and that they lived at Tyre ; and Ave may fairly presume that Hiram was theissue of that marriage , and was called Abi , or Abiv , when at the Temple , to distinguish from Hiram K . of Tyre - On the tracing boards in the Apollo Lodge ( No . 460 ) , the three Grand Masters are represented thus -. — " Beet

Hamikdasch birnschalem milna at Jedee Schelomo meleh Israel Khiram meleh Tlnir wa Hiram Sohebet Naftali hebonce bischnat . " I have thus written it for those unacquainted with the pronunciation of the Hebrew language . There Hiram is merely represented as of the tribe ot Napthali , but as at the building of the Holy Temple Hiram was esteemed as the Fatherit can

, hardly be supposed to have been the surname , but only to distinguish it from H . K . of Tyre . In the frontispiece to Dermot ' s Ahinam Itezon , Hiram stands on a pedestal at the right of K . S ., with the emblem of the J . W ., whilst II . K . of Tvre stands on another pedestalat the left with the emblem of the S . AV . —R . E . X .

EOSICUUCIA-NISM . Is the following a truthful account ? " According tothe opinion Saudivogiers , who copied after his great master Frismegistus , all sorts of sciencies , are contained in Masonry . Nay , Valentine in his Burma Triumphus , goes so far as to say an artist cannot properly be called an adopt Avithout he can build his athenors , his digesters ,

and his reverberatory fiirnances , with his own hands , in which is required the skill of a bricklayer , a mason , a smith , and an exquisite geometrician . " Observations and critical remarks on the new Constitutions of the Freemasons .

CRAFT TliACING BOARDS . When did the pretty p ictures we now have in lodges come into use , as tracing boards , and supersede th © veritable old stone ones ?—GKAVER . THE SESQUIADELPIAN F 0 EM . What is the Sesqniadolpian form of Masonry , and where is it practised?—QuuttiST . —[ We never heard of such an affair . Where did querist pick up the outlandish word P ]

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