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  • Aug. 18, 1860
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  • POLITICAL FREEMASONRY.
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The Freemasons' Monthly Magazine, Aug. 18, 1860: Page 3

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    Article POLITICAL FREEMASONRY. ← Page 3 of 3
    Article CLASSICAL THEOLOGY.—XXIX. Page 1 of 2 →
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Political Freemasonry.

situation in which I am now placed , death for me will be a relief . "' Being near the close of my career , I wish , however , to make a last effort to assist Italy , whose independence has hitherto made me pass through so many perils , and submit to so many sacrifices . She was the constant object of all my affections , and it is that idea which I wish to set forth in

the words to which I address to your Majesty . "' In order to maintain the balance of power in Europe , it is necessary to render Italy independent , or to loosen the chains by which Austria holds her in bondage . Shall I ask that for her deliverance the blood of Frenchmen shall be shed for the Italians ? No , I do not go so far as that . Italy demands that France shall not interfere against herand

, that France shall not allow Germany to support Austria in the struggles in which she may , perhaps , be soon engaged . This is precisely what your Majesty may do , if you are so inclined ; on your will , therefore , depends the welfare or the misfortune of my country—the life or death of a nation to which Europe is , in a great measure , indebted for her civilisation .

"' Such is the prayer which from my cell I dare to address to your Majesty , not despairing but that my feeble voice may be heard . I beseech your Majesty to restore to Italy the independence which her children lost in 1849 through the very fault of the French . Let your Majesty call to mind that the Italians , among whom was my father , joyfully shed their blood for Napoleon tho Great , wherever he

pleased to lead them ; that they were faithful to him until his fall ; and that so long as Italy shall not be independent , the tranquility of Europe and that of your Majesty will only be vain illusions . "' May your Majesty not reject the last prayer of a patriot on the steps of the scaffold . May you deliver my country , and the blessings of twenty-five millions of citizens will follow you to posterity . " ' Prison of Mazas , 11 th February , 1858 . "' FELICE OKSINI . ' "

" There can be no doubt that Louis Napoleon took this appeal seriously to heart . It is a great mistake to suppose , as some of his critics seem to do , that he always acts from calculation . In more than one instance it has been evident that he acts from the blind impulse of fear . " In that fact lies the great danger to which everybody ' s eyes are now opened throughout Europe , except those of that mischievous body of politicians who call themselves the Peace party . "

Classical Theology.—Xxix.

CLASSICAL THEOLOGY . —XXIX .

IX . —BIANA AND NOVEMBER . THE Athenians had ten courts of justice , besides that of the Areopagus . The ' Em naWaSto , a court of judicature so named from the Palladium found b y Acamas , was instituted by Demophoon . In the reign of this king , who was the son of Theseus , some of the Argivi returning to Greece ( under the conduct of either A-

ga memnon or Diomedes ) at the conclusion of the Trojan Avar , being driven in the ni ght upon the coast of Attica landed at the haven of Phalerus , or Phaleron ; supposing this to be an enemy ' s country they commenced ravaging and p illaging it . The Athenians having mustered under the orders of Demophoon , attacked and repulsed the invaders ,

killing a great number of them , and driving the rest back into their vessels . Soon after the break of day , Demopkoon ' s brother Acamas discoA-ered amongst the slain the image of Minerva or Palladium , which had been brought from Troy . _ Thereupon the Athenians consulted the oracle and the mistake of their allies the ives

Arg being explained an honourable burial was awarded to their fallen antagonists . Over the grave , in the place Were the Argives fell , the Athenians erected a temple for the statue , and consecrated it to the goddess of "Wisdom as a court in which cognizance should be taken of those

who had committed involuntary murders . The founders of these peculiar institutions appear , singularly , to have been frequently the first that were tried in them . It is told of Demojihoon that on his return from the conflict having by a sudden plunge of his horse killed one of his subjects , he himself became the first offender arraigned

in this court . If this were reall y the case nothing could show more practically the justice of the king and the the judicial equality of his people . Another court of justice , called the ETTI Ae \< piviw from the temple dedicated to Ap ollo Delphinius and Diana Delphiniain which it was heldtook cognizance of

, , homicide when undenied by the prisoner , pleading that it was justifiable , as in cases of self preservation or the slaying of an adulterer , which were considered equally lawful . Theseus is said is to have been the first who Avas broughtbefore this court , thecharge againsthim , consisting in the curious offence of having , on his journey to Athens

, destroyed the robbers that infested the ways of Trcezene . After him the Pallantida ? , or sons of Pallas , themselves were arraigned for having raised the rebellion against him and his father .

Pandion II ., eighth king of Athens , was deposed by the sons of his uncle Metion , who in their turn were themselves soon deprived of their ill-gotten possessions , by the valour of iEgeus , Lyeus , Pallas , and Nisus , the four sons of Pandion . Having driven out the Metionida ? , Apollodorus inclines to the opinion that the sons of Pandion divided the kingdom by allotment amongst

themselves ; other ancient authorities more consistently assert that Pandion , after being restored by his sons to the peaceful enjoyment of his kingdom , divided it into four parts , and bequeathed , at his death , one portion to each . To iEgeus was assigned the sovereignty of Athens , occasioning great dissatisfaction and envy among his

brethren . They disowned all relationship with him , taunting him with the uncertainty of his birth , andAvith only being the son of their father by adoption . For which reason , it is stated by Plutarch , iEgeus adopted Theseus , and instructed iEthra his mother to send him with all care privately from Trcezenethe place of his

, birth , to Athens , because of the enmity of the Pallantida ? who were continually conspiring againsthim ; he , as they knew , having no issue of his own , and they together being fifty brothers , all the sons of Pallas . They had

hitherto kept their hostility within bounds , perhaps biding their time , or more likely on account of disagreement among themselves as to which should be the successor to the crown after the demise of their uncle . Plutarch says that they no sooner ascertained that Theseus had arrived and was acknowledged by iEgeus as his heirthan proclaiming the king in nowise related to the

, family of the Erictheans , and Theseus to be an . entire stranger , and not at all connected with the Attic nation , they broke out into determined and vigorous rebellion . At this juncture the conduct and courage of the yonthful Theseus soon estabb ' sJied his own rejmtation as a warriorand the wisdom of iEgeus in having chosen him

, for his successor . The Pallantides quickly found themselves not only overreached by iEgeus , but completely overwhelmed and dispersed by Theseus . HaA'ing secured the throne against revolt and seduction , Theseus resolved to deliver the country from foreign oppression . Androgensson of Cretehad been treacherously and

barba-, , rously murdered by the Athenians , on account of his carrying off from ' them all the prizes in the games . Minos , his father , made war against iEgeus , and having vanquished him , imposed on him and his subjects in revenge , the savage conditions of an annual tribute jof seven of their most noble young men , and , some say ,

“The Freemasons' Monthly Magazine: 1860-08-18, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 15 June 2025, django:8000/periodicals/mmr/issues/mmr_18081860/page/3/.
  • List
  • Grid
Title Category Page
POLITICAL FREEMASONRY. Article 1
CLASSICAL THEOLOGY.—XXIX. Article 3
THE STUDY OF CLASSICAL ARCHÆOLOGY. Article 4
MASONIC NOTES AND QUERIES. Article 5
NOTES ON LITERATURE, SCIENCE, AND ART. Article 7
Poetry. Article 8
THE MASONIC MIRROR. Article 9
METROPOLITAN. Article 9
PROVINCIAL. Article 10
YORKSHIRE (NORTH). Article 10
MARK MASONRY. Article 14
KNIGHTS-TEMPLAR. Article 15
ANCIENT AND ACCEPTED RITE. Article 15
AMERICA. Article 15
WEST INDIES. Article 17
SOUTH AUSTRALIA. Article 17
THE WEEK. Article 18
NOTES ON MUSIC AND THE DRAMA. Article 20
PUBLIC AMUSEMENTS. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Political Freemasonry.

situation in which I am now placed , death for me will be a relief . "' Being near the close of my career , I wish , however , to make a last effort to assist Italy , whose independence has hitherto made me pass through so many perils , and submit to so many sacrifices . She was the constant object of all my affections , and it is that idea which I wish to set forth in

the words to which I address to your Majesty . "' In order to maintain the balance of power in Europe , it is necessary to render Italy independent , or to loosen the chains by which Austria holds her in bondage . Shall I ask that for her deliverance the blood of Frenchmen shall be shed for the Italians ? No , I do not go so far as that . Italy demands that France shall not interfere against herand

, that France shall not allow Germany to support Austria in the struggles in which she may , perhaps , be soon engaged . This is precisely what your Majesty may do , if you are so inclined ; on your will , therefore , depends the welfare or the misfortune of my country—the life or death of a nation to which Europe is , in a great measure , indebted for her civilisation .

"' Such is the prayer which from my cell I dare to address to your Majesty , not despairing but that my feeble voice may be heard . I beseech your Majesty to restore to Italy the independence which her children lost in 1849 through the very fault of the French . Let your Majesty call to mind that the Italians , among whom was my father , joyfully shed their blood for Napoleon tho Great , wherever he

pleased to lead them ; that they were faithful to him until his fall ; and that so long as Italy shall not be independent , the tranquility of Europe and that of your Majesty will only be vain illusions . "' May your Majesty not reject the last prayer of a patriot on the steps of the scaffold . May you deliver my country , and the blessings of twenty-five millions of citizens will follow you to posterity . " ' Prison of Mazas , 11 th February , 1858 . "' FELICE OKSINI . ' "

" There can be no doubt that Louis Napoleon took this appeal seriously to heart . It is a great mistake to suppose , as some of his critics seem to do , that he always acts from calculation . In more than one instance it has been evident that he acts from the blind impulse of fear . " In that fact lies the great danger to which everybody ' s eyes are now opened throughout Europe , except those of that mischievous body of politicians who call themselves the Peace party . "

Classical Theology.—Xxix.

CLASSICAL THEOLOGY . —XXIX .

IX . —BIANA AND NOVEMBER . THE Athenians had ten courts of justice , besides that of the Areopagus . The ' Em naWaSto , a court of judicature so named from the Palladium found b y Acamas , was instituted by Demophoon . In the reign of this king , who was the son of Theseus , some of the Argivi returning to Greece ( under the conduct of either A-

ga memnon or Diomedes ) at the conclusion of the Trojan Avar , being driven in the ni ght upon the coast of Attica landed at the haven of Phalerus , or Phaleron ; supposing this to be an enemy ' s country they commenced ravaging and p illaging it . The Athenians having mustered under the orders of Demophoon , attacked and repulsed the invaders ,

killing a great number of them , and driving the rest back into their vessels . Soon after the break of day , Demopkoon ' s brother Acamas discoA-ered amongst the slain the image of Minerva or Palladium , which had been brought from Troy . _ Thereupon the Athenians consulted the oracle and the mistake of their allies the ives

Arg being explained an honourable burial was awarded to their fallen antagonists . Over the grave , in the place Were the Argives fell , the Athenians erected a temple for the statue , and consecrated it to the goddess of "Wisdom as a court in which cognizance should be taken of those

who had committed involuntary murders . The founders of these peculiar institutions appear , singularly , to have been frequently the first that were tried in them . It is told of Demojihoon that on his return from the conflict having by a sudden plunge of his horse killed one of his subjects , he himself became the first offender arraigned

in this court . If this were reall y the case nothing could show more practically the justice of the king and the the judicial equality of his people . Another court of justice , called the ETTI Ae \< piviw from the temple dedicated to Ap ollo Delphinius and Diana Delphiniain which it was heldtook cognizance of

, , homicide when undenied by the prisoner , pleading that it was justifiable , as in cases of self preservation or the slaying of an adulterer , which were considered equally lawful . Theseus is said is to have been the first who Avas broughtbefore this court , thecharge againsthim , consisting in the curious offence of having , on his journey to Athens

, destroyed the robbers that infested the ways of Trcezene . After him the Pallantida ? , or sons of Pallas , themselves were arraigned for having raised the rebellion against him and his father .

Pandion II ., eighth king of Athens , was deposed by the sons of his uncle Metion , who in their turn were themselves soon deprived of their ill-gotten possessions , by the valour of iEgeus , Lyeus , Pallas , and Nisus , the four sons of Pandion . Having driven out the Metionida ? , Apollodorus inclines to the opinion that the sons of Pandion divided the kingdom by allotment amongst

themselves ; other ancient authorities more consistently assert that Pandion , after being restored by his sons to the peaceful enjoyment of his kingdom , divided it into four parts , and bequeathed , at his death , one portion to each . To iEgeus was assigned the sovereignty of Athens , occasioning great dissatisfaction and envy among his

brethren . They disowned all relationship with him , taunting him with the uncertainty of his birth , andAvith only being the son of their father by adoption . For which reason , it is stated by Plutarch , iEgeus adopted Theseus , and instructed iEthra his mother to send him with all care privately from Trcezenethe place of his

, birth , to Athens , because of the enmity of the Pallantida ? who were continually conspiring againsthim ; he , as they knew , having no issue of his own , and they together being fifty brothers , all the sons of Pallas . They had

hitherto kept their hostility within bounds , perhaps biding their time , or more likely on account of disagreement among themselves as to which should be the successor to the crown after the demise of their uncle . Plutarch says that they no sooner ascertained that Theseus had arrived and was acknowledged by iEgeus as his heirthan proclaiming the king in nowise related to the

, family of the Erictheans , and Theseus to be an . entire stranger , and not at all connected with the Attic nation , they broke out into determined and vigorous rebellion . At this juncture the conduct and courage of the yonthful Theseus soon estabb ' sJied his own rejmtation as a warriorand the wisdom of iEgeus in having chosen him

, for his successor . The Pallantides quickly found themselves not only overreached by iEgeus , but completely overwhelmed and dispersed by Theseus . HaA'ing secured the throne against revolt and seduction , Theseus resolved to deliver the country from foreign oppression . Androgensson of Cretehad been treacherously and

barba-, , rously murdered by the Athenians , on account of his carrying off from ' them all the prizes in the games . Minos , his father , made war against iEgeus , and having vanquished him , imposed on him and his subjects in revenge , the savage conditions of an annual tribute jof seven of their most noble young men , and , some say ,

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