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  • The Freemasons' Monthly Magazine
  • May 20, 1865
  • Page 6
  • MASONIC NOTES AND QUERIES.
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The Freemasons' Monthly Magazine, May 20, 1865: Page 6

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    Article MASONIC NOTES AND QUERIES. ← Page 3 of 4 →
Page 6

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Masonic Notes And Queries.

and unfraternal contention ; then , if possible , both parties shall be for a time apprehended . But no day for the settlement of the dispute shall be designated until the work in hand be completed . Leisure may be found in the holy days for this purpose . The work day must not be consumed iu the consideration of

quarrels . The seventh point . The Master shall not commit whoredom with with the wife or concubine of his Master or Fellows , any more than he would have them do with his . The penalty for such offence shall be severe , for great evils would grow out of such

deadly sin . The ei ghth point . If the Mason has undertaken any contract of work , he shall be true to his Master , and a faithful daysman between his Master and Fellow , dealing honourably by both parties . The ninth point . The Stewards of the Masonic

Hall must serve each other in brotherly love , performing the duties alternately week by week . None shall gain aught at the expense of another , and none refuse to bear his portion of the' outlay ; all shall share

equally in the expense . All accounts made for provisions shall be honourably paid , that no public scandal grow out of neglect of this matter . Let a true entry be made against each Brother for his share in the entertainment , and see that exact records be . kept of all expenses , where and how aud to what purpose moneys are applied ; aud the Stewards shall

make an exhibit of these matters to the rest whenever required so to do . The tenth point . Masonry encourages peace and a quiet life . If the Mason lives in sin , and is false to his work—if , through his mis-statements , he scandalise his brethrenand by his slanders cause the Order to

, be despised—if he do such villany as this to the Craft , let them show him no manner of countenance , and uphold him not in his evil ways , lest the peace of the Brotherhood be . endangered . Yet you must not totally exclude him , only summon him to appear at a time and lace appointed . Cite him to the next

p assembly before his Fellows , and if he will not obey , let him be made to forswear the Order . He should then be punished according to the law ordained of olden time .

The eleventh point . A Mason , versed in the skill of the Craft , seeing a brother working upon a block so unskilfully as to threaten to mar it , must , if jiossible , correct the work and point out the error to the brother . He must instruct the unskilful workman with such brotherly words as God may teach him . For the sake of Him that sitteth on hih he

g must act the counselled iu a fraternal spirit . The twelfth point . Wherever the Grand Communication is held , there the Master and Fellows , Noblemen , and many others shall assemble . The sheriff and mayor of the city shall join them , together with knights , squires and aldermen . The ordinances

they may establish there shall be maintained entire against every member of this Order who breeds strife against it . Every unruly member shall be imprisoned . The thirteenth point . The Mason shall swear never to be a thief , nor aid oue in his viliany for any fee or reward . The fourteenth point . The Mason shall take a good aud true oath before those who are present at his

making , to be faithful and steadfast to every ordinance herein recorded . Also , to the Sovereign Lord , the king , to obey him above all others . All Masons , high and low , must assume the obligations to keep eveiy point established by such hi gh authority , aud each shall enquire in his own circle of Masonic

acquaintance whether any have violated the same ; if so , let them be found and brought up to the assembly . The fifteenth point . An ordinance was made at this assembly , that the Mason who should prove disobedient to these articles agreed upon by the Lords and Masons aforesaidif he be charged openly before

, the assembly , and proved guilty , and make no amendsfor his guilt , then must he be made to forswear the Order . "But if ho make suitable amends , all is well . The sheriff shall seize him who is contumacious , aud incarcerate him during the kiug ' s pleasure , and take his goods for the king ' s use .

[ They appear to be a paraphrase of what Andersonterms "the old Gothic Constitutions , " reprinted in various forms during the last fifty years . ]

CHARITY DEFINED . The following definition of charity is as good as ifc is true . "Where does it originally come from?—AV . G . C . —This is a constant aud universal rule , that no consideration of any advantage , no regard of any personwhatsoever , must ever prevail with us to do

, au ill thing . The Mason who practises the virtue of . charity , prefers the good of others before his own private pleasure or profit . That which frequently passes for charity , is really no better than a selfish and carnal principle . True charity seeks not its ownadvantage ; and the man possessed of this

principlesets no undue value upon himself or others . For the same reason " charity envieth not ; " because envy is a passion proceeding from selfishness and pride . Charit y looks upon God as the sole beginning and end of all . good , the source from whence it flows , and the immense oceau in which it is swallowed up . And

therefore the true brother and just Mason takes no part of the merit or honour to himself ; he is not profuse iu the commendation of others , but ascribes the whole glory of every virtuous action to Him whose originally aud in truth it is . Little need be said to show thatone thus disposedthus persuaded of Godas the

, , only , the universal good , must have set his heart on things above . Many links are added to that golden chain of charity , which ere long will encircle thewhole family of man . And then

" At thy shrine , 0 Masonry , Slmll admiring nations bend ; In future times thy sons shall see Thy fame from pole to pole extend . To worlds unknown thy heaven-horn light dispense , . And systems own thy sacred influence . " BED CROSS KNIOIIl'S .

What is a council of Bed Cross Knights , having a , Sovereign Master and Master of Dispatches ?—D . LILAC CLOVES . Is there auy reason why I may not wear lilac coloured kids in lodge ? Some one objected to it

lately . —S . W . — [ White gloves are the prescribed tone , but there is no law to prevent any other colour being worn . Neither is there any law which would interfere with your dyeing your hair or whiskers blue ,

“The Freemasons' Monthly Magazine: 1865-05-20, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 22 June 2025, django:8000/periodicals/mmr/issues/mmr_20051865/page/6/.
  • List
  • Grid
Title Category Page
HISTORICAL SKETCH OF MASONIC EVENTS DURING 1864. Article 1
THE MAJESTY OF ARCHITECTURE. Article 2
MASONIC NOTES AND QUERIES. Article 4
CORRESPONDENCE. Article 7
CAUTION.—AN ITINERANT MASON. Article 7
THE MASONIC MIRROR. Article 8
METROPOLITAN. Article 8
PROVINCIAL. Article 8
ROYAL ARCH. Article 9
MARK MASONRY. Article 10
KNIGHTS TEMPLAR. Article 10
SOUTH AMERICA. Article 12
INDIA. Article 13
CHINA. Article 14
Obituary. Article 15
LITERARY EXTRACTS. Article 16
Poetry. Article 16
PUBLIC AMUSEMENTS. Article 17
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

and unfraternal contention ; then , if possible , both parties shall be for a time apprehended . But no day for the settlement of the dispute shall be designated until the work in hand be completed . Leisure may be found in the holy days for this purpose . The work day must not be consumed iu the consideration of

quarrels . The seventh point . The Master shall not commit whoredom with with the wife or concubine of his Master or Fellows , any more than he would have them do with his . The penalty for such offence shall be severe , for great evils would grow out of such

deadly sin . The ei ghth point . If the Mason has undertaken any contract of work , he shall be true to his Master , and a faithful daysman between his Master and Fellow , dealing honourably by both parties . The ninth point . The Stewards of the Masonic

Hall must serve each other in brotherly love , performing the duties alternately week by week . None shall gain aught at the expense of another , and none refuse to bear his portion of the' outlay ; all shall share

equally in the expense . All accounts made for provisions shall be honourably paid , that no public scandal grow out of neglect of this matter . Let a true entry be made against each Brother for his share in the entertainment , and see that exact records be . kept of all expenses , where and how aud to what purpose moneys are applied ; aud the Stewards shall

make an exhibit of these matters to the rest whenever required so to do . The tenth point . Masonry encourages peace and a quiet life . If the Mason lives in sin , and is false to his work—if , through his mis-statements , he scandalise his brethrenand by his slanders cause the Order to

, be despised—if he do such villany as this to the Craft , let them show him no manner of countenance , and uphold him not in his evil ways , lest the peace of the Brotherhood be . endangered . Yet you must not totally exclude him , only summon him to appear at a time and lace appointed . Cite him to the next

p assembly before his Fellows , and if he will not obey , let him be made to forswear the Order . He should then be punished according to the law ordained of olden time .

The eleventh point . A Mason , versed in the skill of the Craft , seeing a brother working upon a block so unskilfully as to threaten to mar it , must , if jiossible , correct the work and point out the error to the brother . He must instruct the unskilful workman with such brotherly words as God may teach him . For the sake of Him that sitteth on hih he

g must act the counselled iu a fraternal spirit . The twelfth point . Wherever the Grand Communication is held , there the Master and Fellows , Noblemen , and many others shall assemble . The sheriff and mayor of the city shall join them , together with knights , squires and aldermen . The ordinances

they may establish there shall be maintained entire against every member of this Order who breeds strife against it . Every unruly member shall be imprisoned . The thirteenth point . The Mason shall swear never to be a thief , nor aid oue in his viliany for any fee or reward . The fourteenth point . The Mason shall take a good aud true oath before those who are present at his

making , to be faithful and steadfast to every ordinance herein recorded . Also , to the Sovereign Lord , the king , to obey him above all others . All Masons , high and low , must assume the obligations to keep eveiy point established by such hi gh authority , aud each shall enquire in his own circle of Masonic

acquaintance whether any have violated the same ; if so , let them be found and brought up to the assembly . The fifteenth point . An ordinance was made at this assembly , that the Mason who should prove disobedient to these articles agreed upon by the Lords and Masons aforesaidif he be charged openly before

, the assembly , and proved guilty , and make no amendsfor his guilt , then must he be made to forswear the Order . "But if ho make suitable amends , all is well . The sheriff shall seize him who is contumacious , aud incarcerate him during the kiug ' s pleasure , and take his goods for the king ' s use .

[ They appear to be a paraphrase of what Andersonterms "the old Gothic Constitutions , " reprinted in various forms during the last fifty years . ]

CHARITY DEFINED . The following definition of charity is as good as ifc is true . "Where does it originally come from?—AV . G . C . —This is a constant aud universal rule , that no consideration of any advantage , no regard of any personwhatsoever , must ever prevail with us to do

, au ill thing . The Mason who practises the virtue of . charity , prefers the good of others before his own private pleasure or profit . That which frequently passes for charity , is really no better than a selfish and carnal principle . True charity seeks not its ownadvantage ; and the man possessed of this

principlesets no undue value upon himself or others . For the same reason " charity envieth not ; " because envy is a passion proceeding from selfishness and pride . Charit y looks upon God as the sole beginning and end of all . good , the source from whence it flows , and the immense oceau in which it is swallowed up . And

therefore the true brother and just Mason takes no part of the merit or honour to himself ; he is not profuse iu the commendation of others , but ascribes the whole glory of every virtuous action to Him whose originally aud in truth it is . Little need be said to show thatone thus disposedthus persuaded of Godas the

, , only , the universal good , must have set his heart on things above . Many links are added to that golden chain of charity , which ere long will encircle thewhole family of man . And then

" At thy shrine , 0 Masonry , Slmll admiring nations bend ; In future times thy sons shall see Thy fame from pole to pole extend . To worlds unknown thy heaven-horn light dispense , . And systems own thy sacred influence . " BED CROSS KNIOIIl'S .

What is a council of Bed Cross Knights , having a , Sovereign Master and Master of Dispatches ?—D . LILAC CLOVES . Is there auy reason why I may not wear lilac coloured kids in lodge ? Some one objected to it

lately . —S . W . — [ White gloves are the prescribed tone , but there is no law to prevent any other colour being worn . Neither is there any law which would interfere with your dyeing your hair or whiskers blue ,

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