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  • Oct. 20, 1860
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The Freemasons' Monthly Magazine, Oct. 20, 1860: Page 6

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    Article ESSEX ARCHÆOLOGICAL SOCIETY. ← Page 2 of 4 →
Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Essex Archæological Society.

believe , ifc is now universally acknowledged that ifc is from the Anglo-Saxon that wc get the point and strength of our tongue . " And if the strength , then tho most valuable clement ; for in art—in painting , architecture , language , whether prose or verse—weakness is the one unpardonable fault , and strength the virtue which hides a multitude of sins . I proposethento speak of tho peculiarities of tho

, , Essex talk under three heads : — 1 st . Such idioms and words as arc noiv considered vulgar , but are to bo found , nevertheless , in the best authors . 2 nd . Words which I can explain or illustrate . 3 rd . Words of ivhich I can make nothing , and upon which I would invite all East Saxons ivho may bo present to exercise their ingenuity .

1 . Tho first expression I shall notice is one which is common , I believe , to Essex , with Norfolk and Suffolk—" at least wise , " or , " at the least ways . " There is no doubtthat if any one ivere to say at the least ivise , instead of at least , he would be set down as being very vulgar . Yet wc find ifc used by Hooker , the most polished and dignified writer in the English language . In Book v . of the Ecclcs . Polity he

asks .- "Arc they resolved , then , at the least wise , if preaching bo the only ordinary means whereby ifc pleasefch God to save our souls , what kind of preaching it is that doth save ? " In the same writer we find another idiom , now quite

confined to the common people . Long is used as to mean "' owing to , " as "It was long of you I lost my place . " "Few there arc " says Hooker . " Few there are of so weak capacity , but public evils they easily espio ; fewer so patient as not to complain when the grievous inconveniences thereof work sensible smart . Howbeit to see wherein the harm which they sec consisteth the seeds from ivhich ifc sprang and the

method of curing it , belongoth to a skill , the study whereof is so full of toil , and tho practice so besot with difficulties that wary and respective men had rather seek quietly their own , and wish that the world may go well , so ifc be not long of them , than with pain and hazard make themselves advisers for the common good . " Another vulgarism is the use of tho old verb to fare . "Ifc fare as though ifc was a

going to rain . " Now faro is perfectly good English , and is used by Hooker . "AVith religion ifc farefch as with other sciences , the first delivery of tho elements thereof must , for like consideration , be framed according to the weak and slender capacity of young beginners . " I may mention here , in passing , that besides this meaning , to lave is used for to farrowand a fare for a farrow . A soiv is said to fare

, , meaning to bring forth her young , and tho litter is called a fare . That ' s a fine fare of p igs . This Avord I find in Tusscr . SOAVS ready to farroiv this time of the year Are for to be made ofj and counted full dear ; For now is the loss of a fare of the sow

More great than fclie loss of two calves ol the cow . And again— Good faring SOAV Holds profit Avith cow . Here we find both verb and noun as now in use . The next shall be the last example of obsolete idioms . "Being" is used somewhat in the sense of as or since . For instance

, an East Saxon will say— "Being you arc going to have that mead for hay this year , we had better shut it off at once . " Tho first clause of the sentence is thus made a kind of noun active absolute—and it is by no means a bad constructionstronger far , I think , than ' if the . sentence had begun with as . So thought Pearson , almost the only great writer , I believe , in the English language upon dogmatic theology .

"For being , " says Pearson , " every particular congregation professing the name of Christ was from the beginning called a Church ; being likewise all such congregations considered together were originally comprehended under the name of the Church ; being these fcivo notions of the word were different , ifc came to pass that , for distinction ' s sake at first , they called the Churchtaken iu the large and

comprehen-, sive sense , by as large and comprehcusii-e a name , the Catholic Church . " I will next mention some grammatical inflections now in common use among the people , which seciu to me to be infinitely stronger and better than those which arc considered more correct . You know that there arc tivo ways of forming the past tenses of verbs , viz ,., cither by altering the vowels or by adding cd . The former is

called the strong , tho latter the weak inflection . Now the tendency of change has been to disuse the strong , and adopt the weak in its place . And sorry I am to be obliged to say that one of the most nervous and trul y Saxon of our writers has favoured this change , and proposed that it should be adopted in all cases . This is ono of the few mistakes which Cobbet made in matters of taste . Well ,,

the East Saxon peasant still holds to the strong inflection . Thus , he will tell you that he rc ] i an acre of wheat ; that he sew tares in his field , aud mew them in . the spring for his horses ; that he holp to lod the waggon ; and thafc when ifc ii'as lod ho dreff ifc to Colchester ; that James Crush shew him a monstrous fine calf , and thafc he retch out his hand to feel if it was fat . ( Laughter . ) I might

point out hundreds of examples , in Chaucer , Piers , Ploivmaii , and other old writers , of this inflection ; but time would fail . Then . for nouns . Our Saxon ancestors had a nice car , which is shown in the way in which they softened the proper names in the Bible—instance , Maiiclcleii for Magdalen . Thcj- could not endure that excessive hissing which now distracts Italian singers when they attempt to sing English songs . AVhen thev wanted , therefore , to

make a noun ending ivith a hissing letter plural , instead of adding s they added n . AVe still keep this formation in oxen , but in the analagous case of housen we have disused , while the East Saxon has shown his good taste in keeping ifc . I might multiply examples , but 1 must- hasten to tho next branch of my subject . The Rev . gentleman having quoted many provincial words , the meaning of which he

could not tell , concluded by saying that he hoped he had shown many of the provincial expressions were far from being un-English , and that it was a great pity they had been removed from the written language . An effort was now being made to restore them to a proper English form , and as this was a branch of stud y which had not been much pursued , ho would invite any one who felt an interest iu the

subject to collect such words as he found in common use in his own district , and note down all similar expressions which were found in the writings of old authors . He was sure a most interesting collection might thus be obtained , and hy that means many words might be restored to common use ivhich had been most unjustly discarded . If any persons present should find , words which they did not want themselves , he should be extremely obliged if they would let him kai'c them .

The CilAiioiAX said , after the interesting paper which had been read , ho did not know whether he should be right in asking or axing the Eev . F . Spun-ell to read the next paper .. ( Laughter . ) 'flic Eev . F . Sru'RiiEr . L , then read a notice of a wooden Effigy of a Priest in tho Church at Little Lei ghs . There is nothing whatever to identify the person represented ; and .

accordingly for want of any other appropriation , the Effigymust be assigned to that of a Rector of the parish of Little Leighs , ivho lii'cd afc the period ol its assumed date . With regard to the Effigy of Little Leighs , these two facts might be fairly deduced : —1 st , that it ' is one of the very 1 ' specimens of the wooden effi gies existin g in England ; and second , that it is the onl y known example of tho wooden

Effigy of a Priest ; and these two reasons this Effigy seemed , to require some notice and mention to be made of ifc . Dr . DUSCAX next read a paper on " The Roman Tonography of Colchester . " After alluding to the rich field opened iii Colchester for antiquarian research , and expressing his regret that so many of their most valuable anti quities had boon carried array to enrich the collection of sfera-no-ers

01-had been sold , he started on a tour of investigation through all the Roman portions of the town , and pointed out the spots where the greater number of urns , & c , had been found . He explained the construction of the Avail , the gates , the drain , and other Roman ivorks , and described the beauty of tho tcssclatcd pavement which had been discovered in various : parts of the toivn , being assisted in his work by a large mar

upon which were defined all the objects of interest . An allusion having been made by Mr . King , of London , to the drawing of St . John ' s Abbey Gate , the GiuntMAX suid that property had now passed into the hands of Government-, and tho farm ivas shortly to be converted into barracks . Many months ago he was spoken to upon the

“The Freemasons' Monthly Magazine: 1860-10-20, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 12 May 2025, django:8000/periodicals/mmr/issues/mmr_20101860/page/6/.
  • List
  • Grid
Title Category Page
STRAY THOUGHTS ON THE ORIGIN AND PROGRESS OF THE FINE ARTS. Article 1
FREEMASONRY IN NEW BRUNSWICK. Article 2
ARCHITECTURE AND ARCHÆLOOGY. Article 3
ROUND CHURCHES. Article 3
ESSEX ARCHÆOLOGICAL SOCIETY. Article 5
MASONIC NOTES AND QUERIES. Article 8
Literature. Article 9
NOTES ON LITERATURE, SCIENCE, AND ART. Article 11
Poetry. Article 12
THE RESURRECTION OF SICILY. Article 12
CORRESPONDENCE. Article 13
MASONIC RAMBLES. Article 13
THE MASONIC MIRROR. Article 13
THE BOYS' SCHOOL. Article 13
METROPOLITAN. Article 13
PROVINCIAL. Article 14
COLONIAL. Article 17
INDIA. Article 17
TURKEY. Article 18
AMERICA. Article 18
MARK MASONRY. Article 18
Obituary. Article 18
THE WEEK. Article 18
PUBLIC AMUSEMENTS. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Essex Archæological Society.

believe , ifc is now universally acknowledged that ifc is from the Anglo-Saxon that wc get the point and strength of our tongue . " And if the strength , then tho most valuable clement ; for in art—in painting , architecture , language , whether prose or verse—weakness is the one unpardonable fault , and strength the virtue which hides a multitude of sins . I proposethento speak of tho peculiarities of tho

, , Essex talk under three heads : — 1 st . Such idioms and words as arc noiv considered vulgar , but are to bo found , nevertheless , in the best authors . 2 nd . Words which I can explain or illustrate . 3 rd . Words of ivhich I can make nothing , and upon which I would invite all East Saxons ivho may bo present to exercise their ingenuity .

1 . Tho first expression I shall notice is one which is common , I believe , to Essex , with Norfolk and Suffolk—" at least wise , " or , " at the least ways . " There is no doubtthat if any one ivere to say at the least ivise , instead of at least , he would be set down as being very vulgar . Yet wc find ifc used by Hooker , the most polished and dignified writer in the English language . In Book v . of the Ecclcs . Polity he

asks .- "Arc they resolved , then , at the least wise , if preaching bo the only ordinary means whereby ifc pleasefch God to save our souls , what kind of preaching it is that doth save ? " In the same writer we find another idiom , now quite

confined to the common people . Long is used as to mean "' owing to , " as "It was long of you I lost my place . " "Few there arc " says Hooker . " Few there are of so weak capacity , but public evils they easily espio ; fewer so patient as not to complain when the grievous inconveniences thereof work sensible smart . Howbeit to see wherein the harm which they sec consisteth the seeds from ivhich ifc sprang and the

method of curing it , belongoth to a skill , the study whereof is so full of toil , and tho practice so besot with difficulties that wary and respective men had rather seek quietly their own , and wish that the world may go well , so ifc be not long of them , than with pain and hazard make themselves advisers for the common good . " Another vulgarism is the use of tho old verb to fare . "Ifc fare as though ifc was a

going to rain . " Now faro is perfectly good English , and is used by Hooker . "AVith religion ifc farefch as with other sciences , the first delivery of tho elements thereof must , for like consideration , be framed according to the weak and slender capacity of young beginners . " I may mention here , in passing , that besides this meaning , to lave is used for to farrowand a fare for a farrow . A soiv is said to fare

, , meaning to bring forth her young , and tho litter is called a fare . That ' s a fine fare of p igs . This Avord I find in Tusscr . SOAVS ready to farroiv this time of the year Are for to be made ofj and counted full dear ; For now is the loss of a fare of the sow

More great than fclie loss of two calves ol the cow . And again— Good faring SOAV Holds profit Avith cow . Here we find both verb and noun as now in use . The next shall be the last example of obsolete idioms . "Being" is used somewhat in the sense of as or since . For instance

, an East Saxon will say— "Being you arc going to have that mead for hay this year , we had better shut it off at once . " Tho first clause of the sentence is thus made a kind of noun active absolute—and it is by no means a bad constructionstronger far , I think , than ' if the . sentence had begun with as . So thought Pearson , almost the only great writer , I believe , in the English language upon dogmatic theology .

"For being , " says Pearson , " every particular congregation professing the name of Christ was from the beginning called a Church ; being likewise all such congregations considered together were originally comprehended under the name of the Church ; being these fcivo notions of the word were different , ifc came to pass that , for distinction ' s sake at first , they called the Churchtaken iu the large and

comprehen-, sive sense , by as large and comprehcusii-e a name , the Catholic Church . " I will next mention some grammatical inflections now in common use among the people , which seciu to me to be infinitely stronger and better than those which arc considered more correct . You know that there arc tivo ways of forming the past tenses of verbs , viz ,., cither by altering the vowels or by adding cd . The former is

called the strong , tho latter the weak inflection . Now the tendency of change has been to disuse the strong , and adopt the weak in its place . And sorry I am to be obliged to say that one of the most nervous and trul y Saxon of our writers has favoured this change , and proposed that it should be adopted in all cases . This is ono of the few mistakes which Cobbet made in matters of taste . Well ,,

the East Saxon peasant still holds to the strong inflection . Thus , he will tell you that he rc ] i an acre of wheat ; that he sew tares in his field , aud mew them in . the spring for his horses ; that he holp to lod the waggon ; and thafc when ifc ii'as lod ho dreff ifc to Colchester ; that James Crush shew him a monstrous fine calf , and thafc he retch out his hand to feel if it was fat . ( Laughter . ) I might

point out hundreds of examples , in Chaucer , Piers , Ploivmaii , and other old writers , of this inflection ; but time would fail . Then . for nouns . Our Saxon ancestors had a nice car , which is shown in the way in which they softened the proper names in the Bible—instance , Maiiclcleii for Magdalen . Thcj- could not endure that excessive hissing which now distracts Italian singers when they attempt to sing English songs . AVhen thev wanted , therefore , to

make a noun ending ivith a hissing letter plural , instead of adding s they added n . AVe still keep this formation in oxen , but in the analagous case of housen we have disused , while the East Saxon has shown his good taste in keeping ifc . I might multiply examples , but 1 must- hasten to tho next branch of my subject . The Rev . gentleman having quoted many provincial words , the meaning of which he

could not tell , concluded by saying that he hoped he had shown many of the provincial expressions were far from being un-English , and that it was a great pity they had been removed from the written language . An effort was now being made to restore them to a proper English form , and as this was a branch of stud y which had not been much pursued , ho would invite any one who felt an interest iu the

subject to collect such words as he found in common use in his own district , and note down all similar expressions which were found in the writings of old authors . He was sure a most interesting collection might thus be obtained , and hy that means many words might be restored to common use ivhich had been most unjustly discarded . If any persons present should find , words which they did not want themselves , he should be extremely obliged if they would let him kai'c them .

The CilAiioiAX said , after the interesting paper which had been read , ho did not know whether he should be right in asking or axing the Eev . F . Spun-ell to read the next paper .. ( Laughter . ) 'flic Eev . F . Sru'RiiEr . L , then read a notice of a wooden Effigy of a Priest in tho Church at Little Lei ghs . There is nothing whatever to identify the person represented ; and .

accordingly for want of any other appropriation , the Effigymust be assigned to that of a Rector of the parish of Little Leighs , ivho lii'cd afc the period ol its assumed date . With regard to the Effigy of Little Leighs , these two facts might be fairly deduced : —1 st , that it ' is one of the very 1 ' specimens of the wooden effi gies existin g in England ; and second , that it is the onl y known example of tho wooden

Effigy of a Priest ; and these two reasons this Effigy seemed , to require some notice and mention to be made of ifc . Dr . DUSCAX next read a paper on " The Roman Tonography of Colchester . " After alluding to the rich field opened iii Colchester for antiquarian research , and expressing his regret that so many of their most valuable anti quities had boon carried array to enrich the collection of sfera-no-ers

01-had been sold , he started on a tour of investigation through all the Roman portions of the town , and pointed out the spots where the greater number of urns , & c , had been found . He explained the construction of the Avail , the gates , the drain , and other Roman ivorks , and described the beauty of tho tcssclatcd pavement which had been discovered in various : parts of the toivn , being assisted in his work by a large mar

upon which were defined all the objects of interest . An allusion having been made by Mr . King , of London , to the drawing of St . John ' s Abbey Gate , the GiuntMAX suid that property had now passed into the hands of Government-, and tho farm ivas shortly to be converted into barracks . Many months ago he was spoken to upon the

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