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  • May 21, 1870
  • Page 18
  • PALESTINE EXPLORATION FUND.
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The Freemasons' Monthly Magazine, May 21, 1870: Page 18

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    Article CONSECRATION OF THE FREEMASONS' HALL, ADELAIDE, SOUTH AUSTRALIA. ← Page 3 of 3
    Article PALESTINE EXPLORATION FUND. Page 1 of 2 →
Page 18

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Consecration Of The Freemasons' Hall, Adelaide, South Australia.

"Among obher thoughts imprinted on our minds as Masons , we are especially led to consider that our time is not our own—that it is a great and solemn trust committed to our care by the Great Architect of the Universe —not for our own enjoyment only , but for the use of all around us . In consonance with this teaching we have been this day dedicating to the service and to the use of

our brethren a hall in which our meetings may be held , and in which the brethren may receive that instruction which will enable them to rear up for the services ofthe Almighty no mere material temple , but a house not made with hands , a spiritual temple , in which each artificer duly labouring will find his place . Of that spiritual temple we have the figure here . If the corner-stone bo well

and truly laid—if the walls , carefully tested by the plumb line , are upright and stable—if the cement is firm and binding , years and years may roll on , and our work will still be standing . How many generations of men may assemble within these walls ! How often will the words that have como down to us through long ages be here repeated in hushed solemniby to those who will be our

successors ! Perchance bhis hall , whore we now assemble in the vigour of health , may witness another gathering when we have been called away , and eur brethren are summoned to follow that which remains of us to the tomb ; for iike the bells , our hall has a changeful voiceit speaks of sorrow as well as of joy—of the evening ' s labour and its refresmont—of life's labour and its rest .

How many generations , indeed—for of the end of Freemasonry who shall speak ? Its foundations are so deeply sunk that man cannot reach them with certainty ; they are at least so wide and strong that the building raised upon them may grow to the world ' s end . Wide as the world itself , we know no distinction of colour or of country . We acknowledge the brotherhood of all who are of Adam ' s race . We close our doors to no free man whoso faith rests in the Great Creator ; and surely in a system snob

as ours , where each symbol has its significance , each word its hidden meaning . "Free" is a word of more than ordinary import . For ho is not free who is a bondman to his passions ; he is not free who is a servant to uncleaimess ; he is not free who is the slave of avarice ; he is not free whose Lord is " his appetite , " but he is free who , by God ' s grace , is himself his own master ;

who can still iu his breast tho tumultuous uprisings of anger ; who can control and subdue the wildness of desire ; who can sec with uiionvying contentment tho prosperity of those around him , and if God has blessed hiin with worldly means can pour forth from the fountain of his wealth au over-flowing stream of benevolence . jNTor is he free whose mind is in tho toils of superstition .

Freemasonry does not concern itself with political questions . Itteaches those who belong to the brotherhood to be obe . dient to the laws of the hind wherein they live . Superstition alone recognises a foe in Freemasonry , and in so doing she condemns herself . Seeking to k ^ cp her children in tho darkness of the Neophyte , she dares not draw off the bandage that binds their eyes and ive them

g light . Yet , if she will not remove it with her own hands , Time , the healer as well as the destroyer , will fret it away , and the true li ght will be seen in ail its bright effulgence . Bound as we are by our laws to abstain from all persuasion to induce men to join our Craft , iu what way can wo fill up our ranks . Tho answer is an easy one . Our lights must be kept burning , nob only within bhe

walls of the lodgo , but , in the busy places of the world . Men will judge u . s b y our works . Hitherto in South Australia there has been little room for the exercise of our special duties . The great charitable institutions which reflect honour on our Order in tho mother country have as yet found no place here . They have not indeed been needed . The help given through our benevolent j fund is almost unnoticed . To the world without , therefore , we seem to have no work in view commensurate to I our power and our professions . Let us acknowledge that

this state of things must soon pass away . As death carries away one or other of our brethren there are those left behind who are objects of special solicitude to the Graft . His widow , his children , those for whom he cared in life , are in a measure become objects of our care now . Let us make our preparations that we may be ready when the time comes to render them the help they need . As

in England they have their schools for children of tha Craft , their homes for its aged members , so let us at least endeavour to lay the foundation of a system of benevolence which may eventually enable us in South Australia to extend to those who need it that help for which a Freemason should never be asked in vain . I rejoice to think that this has been already a subject of your

thoughts . I am impressed with the conviction that a wide system of benevolence would tend almost more than anything else to strengthen our body . If our funds were temporarily diminished by an expenditure of this kind they would surely be replenished by the accession of brethren to our Order , and many a brother whose interest in the Craft is weak , mainly , perhaps , because ho cannot see that we arc busy in bhe work of benevolence , would feel his interest re-awakened and his pleasure renewed iu aiding ancl in stimulating our charitable

endeavours . I have an earnest confidence that our possession of this hail for Masonic purposes will lead to such a movement for benevolent purposes as will call forth the energies and arouse the sympathies of all the brotherhood in South Australia . The corn of nourishment , wine of refreshment , the oil of gladness—each has taught us its lesson of God ' s bounty and Providence for

us His creatures dwelling on this earth . Let us remember that there is a world beyond this , and that we must so live that we may be prepared to die . It may be thab our researches into God ' s hidden mysteries may never lead us beyond darkness visible . As we advance our horizon may recede , and each step forward serve but to show us tho more plainly that the wisdom of the Almighty is

infinite , His ways past finding out . Of one thing , at least , we shall bo convinced—of His love for man , His care for all created beings . Let , then , the lines of our lives be traced in accordance with this rule of love . By so Jiving wo shall become most like Him while we remain on earth , and most ready to pass through that dark valley where One alone can be our companion , and to go

through that great change which will enable us to know even as also we are known . " Another oration , equally interesting to the members ofthe Craft , was delivered bv P . D . D . G . M .

Whittell-Alter this the anthem , psalm exxxiii ., " Behold how pleasant aud how good , " was sung , and tho lodge was closed , the choir giving as a finale the " Song of Australia . " It was mentioned in the course of the evening by Bro . Letchl ' ord , one of the Stewards and a Trustee of the Masonic Hallthat the cost of the landbuildingfurnishing

, , , , & c , was £ 5 , 100 . The brethren reassembled iu tho banqueting room below , where Bro . Bimgert set a repast before his guests which would have done credit to any Boniface iu Adelaide .

Palestine Exploration Fund.

PALESTINE EXPLORATION FUND .

Tho brethren have from lima to time taken great iutorost iu tho researches of Bro . Capt . AVarrou . \\ o give with pleasure a place to tho following . Tho annual mooting of tho subscribers to this fund was hold on Monday , tho lo'th inst ., in tho theatre of the Royal Institution , his Ciraco tho Archbishop of York in the chair . There woro also prosont tho Bishop of LoudonAir . S . MorleyM . P . Mr- W .

Mor-, , , rison , M . P ., tho Dean of AVestmmstor , Professor Donaldson , Mr . G . Grove , Bro . Captain AVarren , R . E ., Captain Anderson , R . E ., Captain AVilson , R . K , etc . Tho Rev . F . AV . Holland read ttio report , which reviewed tho proceedings carried on under tho superintendence of Bro . Captain

“The Freemasons' Monthly Magazine: 1870-05-21, Page 18” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmr/issues/mmr_21051870/page/18/.
  • List
  • Grid
Title Category Page
Untitled Article 1
THE HISTORY OF FREEMASONRY IN PORTUGAL. Article 1
MASONIC JOTTINGS.—No. 20. Article 3
MASONIC NOTES AND QUERIES. Article 4
CORRESPONDENCE. Article 5
LADIES AT OUR MASONIC BANQUETS. Article 6
Untitled Article 7
MASONIC MEMS. Article 7
INSTALLATION OF THE EARL DE GREY AND RIPON AS MOST WORSHIPFUL GRAND MASTER, AND GRAND FESTIVAL. Article 7
Craft Masonry. Article 11
PROVINCIAL. Article 12
SCOTTISH CONSTITUTION. Article 13
ROYAL ARCH. Article 14
KNIGHTS TEMPLAR. Article 14
ANCIENT AND ACCEPTED RITE. Article 15
TESTIMONIAL TO BRO. R. H. D. JOHNSON, M.R-C.S, P.M. & P.Z. 1,004. Article 16
CONSECRATION OF THE FREEMASONS' HALL, ADELAIDE, SOUTH AUSTRALIA. Article 16
PALESTINE EXPLORATION FUND. Article 18
Obituary. Article 19
SCIENTIFIC MEETINGS FOR THE WEEK. Article 20
LIST OF LODGE, MEETINGS , &c., FOR WEEK ENDING 28TH MAY, 1870. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Consecration Of The Freemasons' Hall, Adelaide, South Australia.

"Among obher thoughts imprinted on our minds as Masons , we are especially led to consider that our time is not our own—that it is a great and solemn trust committed to our care by the Great Architect of the Universe —not for our own enjoyment only , but for the use of all around us . In consonance with this teaching we have been this day dedicating to the service and to the use of

our brethren a hall in which our meetings may be held , and in which the brethren may receive that instruction which will enable them to rear up for the services ofthe Almighty no mere material temple , but a house not made with hands , a spiritual temple , in which each artificer duly labouring will find his place . Of that spiritual temple we have the figure here . If the corner-stone bo well

and truly laid—if the walls , carefully tested by the plumb line , are upright and stable—if the cement is firm and binding , years and years may roll on , and our work will still be standing . How many generations of men may assemble within these walls ! How often will the words that have como down to us through long ages be here repeated in hushed solemniby to those who will be our

successors ! Perchance bhis hall , whore we now assemble in the vigour of health , may witness another gathering when we have been called away , and eur brethren are summoned to follow that which remains of us to the tomb ; for iike the bells , our hall has a changeful voiceit speaks of sorrow as well as of joy—of the evening ' s labour and its refresmont—of life's labour and its rest .

How many generations , indeed—for of the end of Freemasonry who shall speak ? Its foundations are so deeply sunk that man cannot reach them with certainty ; they are at least so wide and strong that the building raised upon them may grow to the world ' s end . Wide as the world itself , we know no distinction of colour or of country . We acknowledge the brotherhood of all who are of Adam ' s race . We close our doors to no free man whoso faith rests in the Great Creator ; and surely in a system snob

as ours , where each symbol has its significance , each word its hidden meaning . "Free" is a word of more than ordinary import . For ho is not free who is a bondman to his passions ; he is not free who is a servant to uncleaimess ; he is not free who is the slave of avarice ; he is not free whose Lord is " his appetite , " but he is free who , by God ' s grace , is himself his own master ;

who can still iu his breast tho tumultuous uprisings of anger ; who can control and subdue the wildness of desire ; who can sec with uiionvying contentment tho prosperity of those around him , and if God has blessed hiin with worldly means can pour forth from the fountain of his wealth au over-flowing stream of benevolence . jNTor is he free whose mind is in tho toils of superstition .

Freemasonry does not concern itself with political questions . Itteaches those who belong to the brotherhood to be obe . dient to the laws of the hind wherein they live . Superstition alone recognises a foe in Freemasonry , and in so doing she condemns herself . Seeking to k ^ cp her children in tho darkness of the Neophyte , she dares not draw off the bandage that binds their eyes and ive them

g light . Yet , if she will not remove it with her own hands , Time , the healer as well as the destroyer , will fret it away , and the true li ght will be seen in ail its bright effulgence . Bound as we are by our laws to abstain from all persuasion to induce men to join our Craft , iu what way can wo fill up our ranks . Tho answer is an easy one . Our lights must be kept burning , nob only within bhe

walls of the lodgo , but , in the busy places of the world . Men will judge u . s b y our works . Hitherto in South Australia there has been little room for the exercise of our special duties . The great charitable institutions which reflect honour on our Order in tho mother country have as yet found no place here . They have not indeed been needed . The help given through our benevolent j fund is almost unnoticed . To the world without , therefore , we seem to have no work in view commensurate to I our power and our professions . Let us acknowledge that

this state of things must soon pass away . As death carries away one or other of our brethren there are those left behind who are objects of special solicitude to the Graft . His widow , his children , those for whom he cared in life , are in a measure become objects of our care now . Let us make our preparations that we may be ready when the time comes to render them the help they need . As

in England they have their schools for children of tha Craft , their homes for its aged members , so let us at least endeavour to lay the foundation of a system of benevolence which may eventually enable us in South Australia to extend to those who need it that help for which a Freemason should never be asked in vain . I rejoice to think that this has been already a subject of your

thoughts . I am impressed with the conviction that a wide system of benevolence would tend almost more than anything else to strengthen our body . If our funds were temporarily diminished by an expenditure of this kind they would surely be replenished by the accession of brethren to our Order , and many a brother whose interest in the Craft is weak , mainly , perhaps , because ho cannot see that we arc busy in bhe work of benevolence , would feel his interest re-awakened and his pleasure renewed iu aiding ancl in stimulating our charitable

endeavours . I have an earnest confidence that our possession of this hail for Masonic purposes will lead to such a movement for benevolent purposes as will call forth the energies and arouse the sympathies of all the brotherhood in South Australia . The corn of nourishment , wine of refreshment , the oil of gladness—each has taught us its lesson of God ' s bounty and Providence for

us His creatures dwelling on this earth . Let us remember that there is a world beyond this , and that we must so live that we may be prepared to die . It may be thab our researches into God ' s hidden mysteries may never lead us beyond darkness visible . As we advance our horizon may recede , and each step forward serve but to show us tho more plainly that the wisdom of the Almighty is

infinite , His ways past finding out . Of one thing , at least , we shall bo convinced—of His love for man , His care for all created beings . Let , then , the lines of our lives be traced in accordance with this rule of love . By so Jiving wo shall become most like Him while we remain on earth , and most ready to pass through that dark valley where One alone can be our companion , and to go

through that great change which will enable us to know even as also we are known . " Another oration , equally interesting to the members ofthe Craft , was delivered bv P . D . D . G . M .

Whittell-Alter this the anthem , psalm exxxiii ., " Behold how pleasant aud how good , " was sung , and tho lodge was closed , the choir giving as a finale the " Song of Australia . " It was mentioned in the course of the evening by Bro . Letchl ' ord , one of the Stewards and a Trustee of the Masonic Hallthat the cost of the landbuildingfurnishing

, , , , & c , was £ 5 , 100 . The brethren reassembled iu tho banqueting room below , where Bro . Bimgert set a repast before his guests which would have done credit to any Boniface iu Adelaide .

Palestine Exploration Fund.

PALESTINE EXPLORATION FUND .

Tho brethren have from lima to time taken great iutorost iu tho researches of Bro . Capt . AVarrou . \\ o give with pleasure a place to tho following . Tho annual mooting of tho subscribers to this fund was hold on Monday , tho lo'th inst ., in tho theatre of the Royal Institution , his Ciraco tho Archbishop of York in the chair . There woro also prosont tho Bishop of LoudonAir . S . MorleyM . P . Mr- W .

Mor-, , , rison , M . P ., tho Dean of AVestmmstor , Professor Donaldson , Mr . G . Grove , Bro . Captain AVarren , R . E ., Captain Anderson , R . E ., Captain AVilson , R . K , etc . Tho Rev . F . AV . Holland read ttio report , which reviewed tho proceedings carried on under tho superintendence of Bro . Captain

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