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  • The Freemasons' Monthly Magazine
  • Sept. 21, 1867
  • Page 7
  • THE KNIGHTS TEMPLARS.
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The Freemasons' Monthly Magazine, Sept. 21, 1867: Page 7

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars.

THE KNIGHTS TEMPLARS .

By ANTHONY ONEAL HAYE . CHAPTER Ill . —fOontinued . J ( Continued from page 209 . ) GRAND MASTER , ¦ HUGO DE PAYENS . The Seal of the Order . —The King sends two Templars to Europe to obtain confirmation of their rule hy the Tope . - —Be Payens , loith five companions , folloios . — St .

Bernard ' s epistle in praise of the Templars . —Council of Troyes . — -Bide confirmed . — - A . D . 1118—1128 . " And now let us pass to the soldiery of God and examine their conduct in field and in convent ; for there will we find a great contrast between the warriors of Christ and Heaven and the warriors of

the Devil and of Hell . The soldiers of Christ go and come at a sign from their Master . They wear "fche clothing * which He gives them , and ask neither food nor clothing from any one else . They live cheerfully and temperately together , without wives

and children , and , that nothing may be wanting for evangelical perfection , without property , in one house , endeavouring to preserve the unity of the spirit in the bond of peace , so that one heart and one soul would appear to dwell in them all .

They never sit idle , or go about gaping after news . When they are resting from warfare against the Infidels , a thing which rarely occurs , not to eat the bread of idleness , they employ themselves in repairing their clothes and arms , or do something which the command of the Master or the common

need enjoins . There is with them no respect of persons . The best , not the noblest , are the most highly regarded . They endeavour to anticipate one another in respect , and to lighten each other ' s "burdens . No unseemly word or light mockery ,

no murmur or immoderate laughter is let to pass unreproved , if any one should allow himself to indulge in such . They avoid games of chess and tables . They are averse to the chase , and equally so to hawking , in which others so much delight .

They hate all jugglers and mountebanks , all wanton songs and plays , as vanities and follies of this world . They cut their hair in obedience to these words of the Apostle , " It is not seemly in a man to have long hair . " No one ever sees them dressed

out . They are seldom ever washed . They are mostly fco be seen with disordered hair , and covered with dust , brown from their corslets and the heat of the sun . When they go forth to war , they arm themselves within with faith , without with iron ,

but never adorn themselves with gold , wishing to excite fear in the enemy , and not the desire of 'booty . They delight in horses which are strong

and swift , not in such as are handsomely marked and richly caparisoned , wishing to inspire terror rather than admiration . They go not impetuously into battle , but with care and foresight , peacefully , as the true children of Israel . But so soon as the

fight has begun , then they rush without delay upon their foes , esteeming them but as sheep , and know no fear , even though they should be few , relying upon the aid of the Lord of Sabaoth . Hence one of them has often put a thousand , and

two of them ten thousand , to flight . * Thus they are in union strange , at the same time gentler than Iambs , and grimmer than lions , so that one may doubt whether to call them monks or Knights . But both names suit them , for theirs is the

mildness of the monk and the valour of the Kni ght . What remains to be said but that this is the Lord ' s doing , and that it is wonderful in our eyes ? Such are they whom God has chosen out of the bravest in Israel , that , watchful and true , they may guard the Holy Sepulchre , armed with swords and well skilled in war .

" ¦ They dwell together at a place in Jerusalem called ' The Temple , ' which , in point of extent and magnificence , cannot rival the world-renowned Temple of Solomon , but in glory it is not inferior . The beauty of the one consisted in its gorgeous

adornment , in its gold and in its silver , in its hewn stone , and in its variety of woods , all of which are but corrupt things . The beauty of this other cousisteth in the holy life , the goodly conversation , the godly devotion and pious actions of its inmates . The one raised admiration in the hearts of the

beholder from its varied outward beauties , but this one is revered for its many virtues and sacred works , which becometh the holiness of the House of Jehovah , who delighteth not in the works of man's hand , in polished stones or curiously-carved

woods , but in holy life , regarding upright conduct of more account than painted walls . The face of this Temple sparkles not with gems but with armour , and the wall is covered with many shields instead of golden chapiters . Bridle , saddle , and

spear have taken the places of the ancient candelabrinm , censer , and laver , which shows that the same fiery zeal animates these soldiers as burned in the breast of their great Captain , when , moved with anger , He entered the Temple , and , with his

“The Freemasons' Monthly Magazine: 1867-09-21, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 22 June 2025, django:8000/periodicals/mmr/issues/mmr_21091867/page/7/.
  • List
  • Grid
Title Category Page
EARS OF WHEAT FROM A CORNUCOPIA. Article 1
SOME MASONIC MATTERS FOR FUTURE INQUIRY. Article 2
THE KNIGHTS TEMPLARS. Article 7
MASONIC NOTES AND QUERIES. Article 10
CORRESPONDENCE. Article 11
MASONIC MEMS. Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 12
Untitled Article 13
SCOTLAND. Article 15
CANADA. Article 16
ROYAL ARCH. Article 18
Untitled Article 18
Poetry. Article 19
LODGE MEETINGS, ETC., FOR THE WEEK ENDING SEPTEMBER 28TH, 1S67. Article 19
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars.

THE KNIGHTS TEMPLARS .

By ANTHONY ONEAL HAYE . CHAPTER Ill . —fOontinued . J ( Continued from page 209 . ) GRAND MASTER , ¦ HUGO DE PAYENS . The Seal of the Order . —The King sends two Templars to Europe to obtain confirmation of their rule hy the Tope . - —Be Payens , loith five companions , folloios . — St .

Bernard ' s epistle in praise of the Templars . —Council of Troyes . — -Bide confirmed . — - A . D . 1118—1128 . " And now let us pass to the soldiery of God and examine their conduct in field and in convent ; for there will we find a great contrast between the warriors of Christ and Heaven and the warriors of

the Devil and of Hell . The soldiers of Christ go and come at a sign from their Master . They wear "fche clothing * which He gives them , and ask neither food nor clothing from any one else . They live cheerfully and temperately together , without wives

and children , and , that nothing may be wanting for evangelical perfection , without property , in one house , endeavouring to preserve the unity of the spirit in the bond of peace , so that one heart and one soul would appear to dwell in them all .

They never sit idle , or go about gaping after news . When they are resting from warfare against the Infidels , a thing which rarely occurs , not to eat the bread of idleness , they employ themselves in repairing their clothes and arms , or do something which the command of the Master or the common

need enjoins . There is with them no respect of persons . The best , not the noblest , are the most highly regarded . They endeavour to anticipate one another in respect , and to lighten each other ' s "burdens . No unseemly word or light mockery ,

no murmur or immoderate laughter is let to pass unreproved , if any one should allow himself to indulge in such . They avoid games of chess and tables . They are averse to the chase , and equally so to hawking , in which others so much delight .

They hate all jugglers and mountebanks , all wanton songs and plays , as vanities and follies of this world . They cut their hair in obedience to these words of the Apostle , " It is not seemly in a man to have long hair . " No one ever sees them dressed

out . They are seldom ever washed . They are mostly fco be seen with disordered hair , and covered with dust , brown from their corslets and the heat of the sun . When they go forth to war , they arm themselves within with faith , without with iron ,

but never adorn themselves with gold , wishing to excite fear in the enemy , and not the desire of 'booty . They delight in horses which are strong

and swift , not in such as are handsomely marked and richly caparisoned , wishing to inspire terror rather than admiration . They go not impetuously into battle , but with care and foresight , peacefully , as the true children of Israel . But so soon as the

fight has begun , then they rush without delay upon their foes , esteeming them but as sheep , and know no fear , even though they should be few , relying upon the aid of the Lord of Sabaoth . Hence one of them has often put a thousand , and

two of them ten thousand , to flight . * Thus they are in union strange , at the same time gentler than Iambs , and grimmer than lions , so that one may doubt whether to call them monks or Knights . But both names suit them , for theirs is the

mildness of the monk and the valour of the Kni ght . What remains to be said but that this is the Lord ' s doing , and that it is wonderful in our eyes ? Such are they whom God has chosen out of the bravest in Israel , that , watchful and true , they may guard the Holy Sepulchre , armed with swords and well skilled in war .

" ¦ They dwell together at a place in Jerusalem called ' The Temple , ' which , in point of extent and magnificence , cannot rival the world-renowned Temple of Solomon , but in glory it is not inferior . The beauty of the one consisted in its gorgeous

adornment , in its gold and in its silver , in its hewn stone , and in its variety of woods , all of which are but corrupt things . The beauty of this other cousisteth in the holy life , the goodly conversation , the godly devotion and pious actions of its inmates . The one raised admiration in the hearts of the

beholder from its varied outward beauties , but this one is revered for its many virtues and sacred works , which becometh the holiness of the House of Jehovah , who delighteth not in the works of man's hand , in polished stones or curiously-carved

woods , but in holy life , regarding upright conduct of more account than painted walls . The face of this Temple sparkles not with gems but with armour , and the wall is covered with many shields instead of golden chapiters . Bridle , saddle , and

spear have taken the places of the ancient candelabrinm , censer , and laver , which shows that the same fiery zeal animates these soldiers as burned in the breast of their great Captain , when , moved with anger , He entered the Temple , and , with his

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