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  • The Freemasons' Monthly Magazine
  • Feb. 22, 1868
  • Page 6
  • THE KNIGHTS TEMPLARS.
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The Freemasons' Monthly Magazine, Feb. 22, 1868: Page 6

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The Knights Templars.

not impart to the wearer an appearance of arrogance beyond his fellows .

BOOK IL—CHAPTER IV . THE CHAPLAINS—SERVING BRETHREN , & C . II . THE CHAPLAINS . —From the purely military character of the Templars , at first there were no

priests attached to the Order , but the Knights attended the ministrations of the clergy of the nearest chapel . We have already shown that the Order of the Hospitallers was originally governed by priests , their duties being principally to attend

the sick . There was thus a division of labour between these two Orders . The Templars went forth to bring in the pilgrims safely to Jerusalem , and the Hospitallers attended to them whilst in the city . We think it very probable that , in the

first years of the existence of the Order , the Templars could not entertain the pilgrims who fell to their care , and must have , of necessity , handed them over to the charge of the Hospitallers . But when , with increasing wealth , the Templars

built chapels in connection with their houses , wherein to hold their Chapters , and to celebrate the functions of the Church , they naturally desired the presence of priests as members of their body . In 1158 they made application to Rome for

permission to receive into then- body churchmen ; but the Pope , fearful of giving offence to the Eastern bishops , who already had complained bitterly of the exemption of the Hospitallers from their sway , refused this petition . But when Alexander III .,

their great patron , ascended the papal chair , in 1162 , their object was attained in the grant of the Bull , Omne datum optimum . By this Bull they were required first to ask the permission of the Bishop of the diocese in which

the priest lived to his reception . This was a mere matter of form , however ; for if the Bishop refused to sanction such an admission , not an uncommon occurrence , the Knights were then empowered to receive the priest without his consent . These

priests had to serve a noviciate of a year before their reception ; but , as in the cas ' e of the Knights , this was dispensed with in their days of prosperity . The ritual of the reception of the Chaplains was similar to that used by the Benedictines , and they

took the three vows of poverty , chastity , and obedience . Their reception took place in secret , with the formalities used in receiving a Knight .

When the psalms were sung , the Master put on the candidate the dress of the Order , and the girdle and cap called " barret . " The dress was a tight-fitting tunic , made of white cloth , with the red cross on the left breast . The priests were not

permitted to assume the cloak of the Order so long as they were simple priests ; but if any one attained to episcopal dignity , this honour wasgladly permitted him . Another distinction between them and the Knights was , that where the

latter wore their beards , the former required to be closely shaven—a difference from the priests of the time , who wore the beard . They were likewise required to wear white gloves , " out of respect to the Lord's body . " It is a very remarkable

circumstance that at no time had the Templars a . full complement of Chaplains , and they had often to call in priests of a neighbouring chapel to perform the offices of the Church in then- houses . All who had received the first tonsure were eligible

to the office of Chaplain , and when a deacon or sub-deacon desired to be raised to the rank of priest , the Master sent him to the Bishop of the diocese , who was bound to confer the required Order , on the demand of the Master .

The clergy were , by their oath , bound to obey the Master in all things , and the Master and the chief officers of the Order always had one or morepriests in their trains to act as their secretaries , celebrate mass , and other religious functions .

Thepriests , although forbidden to take any part in thegovernment of the Order , soon obtained great power , and , as secretaries , if men of sense and talent , their counsels were implicitly followed . Their presence , however , gave great offence

toseveral of the Knights , for we have Gerard de-Caux , in his examination before the King of France in the days of the persecution of the Order ,

declaring that "the aged men of the Order were unanimous in maintaining that it had gained nothing in internal goodness by the admission of learned members . " The duties of the priests were precisely similar

to those of monks in general . They officiated at all the services of the Order , and were present at the chapters . Their privileges were very unimportant . They had the best clothes , sat next the Master in chapter and refectory , and were served

first at table . If they committed any offence , they were more lightly punished . If the heads of the Order , saw fit , they could rise to high honours , and they were very often found among the pre-

“The Freemasons' Monthly Magazine: 1868-02-22, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 15 May 2025, django:8000/periodicals/mmr/issues/mmr_22021868/page/6/.
  • List
  • Grid
Title Category Page
SKETCHES OF NOTABLE MASONIC WORKS. Article 1
ROYAL ARCH AND SOME OTHER QUESTIONS. Article 2
Untitled Article 3
THE KNIGHTS TEMPLARS. Article 5
MASONIC NOTES AND QUTERIES. Article 7
CORRESPONDENCE. Article 7
M.W. BRO. ROBERT MORRIS AT LIVERPOOL. Article 10
AMERICAN FREEMASONRY. Article 11
ROYAL ARCH AND SOME OTHER QUESTIONS. Article 11
H.R.H. PRINCE SKANDERBEG. Article 12
IMPOSTORS. Article 12
MASONIC MEMS. Article 13
METROPOLITAN. Article 13
PROVINCIAL. Article 14
SCOTLAND. Article 15
TURKEY. Article 16
ROYAL ARCH. Article 16
MARK MASONRY. Article 17
Obituary. Article 17
DEATH OF BRO. ISAAC SMITH. Article 19
Poetry. Article 20
HER MAJESTY'S THEATRE AND BRO. S. MAY. Article 20
MEETINGS OF THE LEARNED SOCIETIES FOR THE WEEK ENDING FEBRUARY 29TH, 1868. Article 20
METROPOLITAN LODGE MEETINGS, ETC., FOR THE WEEK ENDING FEBRUARY 29TH , 1868. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars.

not impart to the wearer an appearance of arrogance beyond his fellows .

BOOK IL—CHAPTER IV . THE CHAPLAINS—SERVING BRETHREN , & C . II . THE CHAPLAINS . —From the purely military character of the Templars , at first there were no

priests attached to the Order , but the Knights attended the ministrations of the clergy of the nearest chapel . We have already shown that the Order of the Hospitallers was originally governed by priests , their duties being principally to attend

the sick . There was thus a division of labour between these two Orders . The Templars went forth to bring in the pilgrims safely to Jerusalem , and the Hospitallers attended to them whilst in the city . We think it very probable that , in the

first years of the existence of the Order , the Templars could not entertain the pilgrims who fell to their care , and must have , of necessity , handed them over to the charge of the Hospitallers . But when , with increasing wealth , the Templars

built chapels in connection with their houses , wherein to hold their Chapters , and to celebrate the functions of the Church , they naturally desired the presence of priests as members of their body . In 1158 they made application to Rome for

permission to receive into then- body churchmen ; but the Pope , fearful of giving offence to the Eastern bishops , who already had complained bitterly of the exemption of the Hospitallers from their sway , refused this petition . But when Alexander III .,

their great patron , ascended the papal chair , in 1162 , their object was attained in the grant of the Bull , Omne datum optimum . By this Bull they were required first to ask the permission of the Bishop of the diocese in which

the priest lived to his reception . This was a mere matter of form , however ; for if the Bishop refused to sanction such an admission , not an uncommon occurrence , the Knights were then empowered to receive the priest without his consent . These

priests had to serve a noviciate of a year before their reception ; but , as in the cas ' e of the Knights , this was dispensed with in their days of prosperity . The ritual of the reception of the Chaplains was similar to that used by the Benedictines , and they

took the three vows of poverty , chastity , and obedience . Their reception took place in secret , with the formalities used in receiving a Knight .

When the psalms were sung , the Master put on the candidate the dress of the Order , and the girdle and cap called " barret . " The dress was a tight-fitting tunic , made of white cloth , with the red cross on the left breast . The priests were not

permitted to assume the cloak of the Order so long as they were simple priests ; but if any one attained to episcopal dignity , this honour wasgladly permitted him . Another distinction between them and the Knights was , that where the

latter wore their beards , the former required to be closely shaven—a difference from the priests of the time , who wore the beard . They were likewise required to wear white gloves , " out of respect to the Lord's body . " It is a very remarkable

circumstance that at no time had the Templars a . full complement of Chaplains , and they had often to call in priests of a neighbouring chapel to perform the offices of the Church in then- houses . All who had received the first tonsure were eligible

to the office of Chaplain , and when a deacon or sub-deacon desired to be raised to the rank of priest , the Master sent him to the Bishop of the diocese , who was bound to confer the required Order , on the demand of the Master .

The clergy were , by their oath , bound to obey the Master in all things , and the Master and the chief officers of the Order always had one or morepriests in their trains to act as their secretaries , celebrate mass , and other religious functions .

Thepriests , although forbidden to take any part in thegovernment of the Order , soon obtained great power , and , as secretaries , if men of sense and talent , their counsels were implicitly followed . Their presence , however , gave great offence

toseveral of the Knights , for we have Gerard de-Caux , in his examination before the King of France in the days of the persecution of the Order ,

declaring that "the aged men of the Order were unanimous in maintaining that it had gained nothing in internal goodness by the admission of learned members . " The duties of the priests were precisely similar

to those of monks in general . They officiated at all the services of the Order , and were present at the chapters . Their privileges were very unimportant . They had the best clothes , sat next the Master in chapter and refectory , and were served

first at table . If they committed any offence , they were more lightly punished . If the heads of the Order , saw fit , they could rise to high honours , and they were very often found among the pre-

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