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  • The Freemasons' Monthly Magazine
  • May 22, 1869
  • Page 10
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The Freemasons' Monthly Magazine, May 22, 1869: Page 10

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    Article NUMBERS. ← Page 4 of 4
    Article MASONIC NOTES AND QERIES. Page 1 of 3 →
Page 10

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Numbers.

never annihilated . It was also consecrated to the spheres , because the circumference of a sphere is 300 degrees , and 3 and 6 and 0 are equal to 9 . In Freemasonry , 9 derives its A alue from its being the product of 3 multiplied into itself ; and

consequently , in Masonic language , the number 9 is always denoted b y the expression 3 times 3 . For a similar reason , 27 , which is 3 times 9 , and 81 , Avhich is 9 times 9 , are esteemed as sacred numbers in the hi gher degrees .

Ten was denominated Heaven , because it was the perfection and consumationof all things , and ivas constituted by the union of One , the monad , or active principle ; Two , the duad , or passive principle ; Three , the triad , or Avorld proceeding from their union -, and

Four , the sacred tetractys ; thus , —1 + 2 + 3 + 4 = 10 . Heuce ten contained all the relations numerical and harmonic .

The Pythagoreans extended still further their speculations ou the first three numbers—the monad , the duad , aud the triad . The monad was male because its action produces no change in itself , but only out of itself . It represented the creative principle . The

duad , for a contrary reason , was female , being ever changing by addition , subtraction , or multiplication . It represents matter capable of form . The union of the monad aud the duad produces the triad , which signifies the world formed by the creative princi ple

-out of matter . This world , Pythagoras represented by the right-angled triangle " , because the square of the longest side is equal to the squares of the two other sides , and the world , as it is formed , is equal to the formative cause and matter clothed with form

Thus—*rI, y i

^ m * / _ % Jloiiad—Creative principle . In Symbolic Masonry , three , five , and seven are mystic numbers ; as is nine , in Royal Arch Masonry .

In the ineffable degrees , nine , with its products , such as twenty-seven and eighty-one , are sacred .

IHE Poet Laureate ( who has just been elected an honorary Je ! oiv of Pi-imt y College , Cambridge ; lias a new volume nearly ready Tennyson is , perhaps , the most fastidious of authors as regards h ... productions , and has a printing-press at home , so that ins works are composed by his own hands as well as his head His conies to '

own . copy tlio publisher in type .

Masonic Notes And Qeries.

MASONIC NOTES AND QERIES .

HERALDIC BADGES .

I am glad to read Bro . Haye ' s article at page 369 . I Avish I could agree with him in this last reference to the Hospitaller Arms ; but as the authority for the shield I last referred to , carries us back to the Grand Mastery of Raymond de Puis , who died in 1160 , whilst no one knows better than Bro . Haye that the

suppression of the Templars occurred in 1307 , 1 am unable to do so . Bro . Haye sajs that at the latter date the Hospitallers " assumed the red cross . ' This , uo doubt , is an accidental error for " . red field . " The above dates , however , shoAv that the field of the arms wns red at a period nearly two centuries anterior

to the suppression of the Templars . I shall be glad to see an article from Bro . Mackersy explaining the blue cross said to be worn at this time by the Roman Knights of St . John . I have never heard , excepting from Bro . Haye , of any such cross . The cross of the Papal Order of St . Gregory has a blue enamelled centre ; so has that of the remodelled Order of the Golden Spur ; and the badge of the

Order of Pius IX . is a hexagonal blue enamelled star ; but I kuow of no blue cross ivorn by any grade of the Order of St . John , in auy of its present brunches . Whilst on the subject of these Orders , let me refer for a moment to the very exaggerated statement of Bro . Melville at pago 365 , that— " Every Order of

Knighthood of more than 200 years standing derived its origin from Masonry . " Can it be beneficial to our ancient and honourable Oraft to set forth claims of this sweeping and preposterous description ? I will not occupy your space by any reference to the Orders included in Bro . Melville ' s ivonderful statement , nor

to his equally startling heraldic assumptions . I fear , if the Heralds of this day kneiv no more of the subject than Bro . Melville appears to do , their trade would not be quite so profitable as he assumes it ' to be . Bro . Melville states that the Order of the Bath " yet shows tliat its ori gin was derived from Masonry . "

lie identiCes his statement with foe present Order of the Bath , because he instances the use of the title Companion , and he tells us what he supposes they Avear .

The present Order of the Bath was founded b y King George I ., on the 25 th May , 1725 , so Bro . Melville may at once ease his miud of any further speculations about the British Museum . There were at first only SS Grand Officers and Knights of the Baththe grade of Companion not being known

un-, till the ordinances of the 2 nd January , 1815 . I have seen very many Companions of the Bath wearing their insignia , but I never saw one Avear a sash , and there is no such thing as a star appertaining to their grade . It is almost a coincidence that ou the

evening of your press day , I was dining , at a regimental mess , with three Companions ( two military crosses and one civil ) of the Bath , but no sash appeared . I shall probably meet them again on Tuesday , and -will not fail to inquire what , and where , is the sash . I have presented my copy of the Statutes of the Bath to the library of the Supreme

Grand Council , 33 ° ( which I recommend to the aid of literary and inquiring brethren ) and so cannot refer to it . — LUPUS .

“The Freemasons' Monthly Magazine: 1869-05-22, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 22 May 2025, django:8000/periodicals/mmr/issues/mmr_22051869/page/10/.
  • List
  • Grid
Title Category Page
MASONIC CELESTIAL MYSTERIES. Article 1
CHIPS OF FOREIGN ASHLAR. Article 4
NUMBERS. Article 7
MASONIC NOTES AND QERIES. Article 10
CORRESPONDENCE. Article 12
BRO. MELVILLE'S ARTICLES. Article 13
P.M.'S AND THE WORKING BRETHREN OF LODGES. Article 13
BIBLICAL REFERENCES. Article 14
MASONIC CELESTIAL MYSTERIES. Article 14
THE MASONIC MIRROR. Article 14
ROYAL MASONIC INSTITUTION FOR GIRLS. Article 15
METROPOLITAN. Article 16
PROVINCIAL. Article 17
ROYAL ARCH. Article 17
MARK MASONRY. Article 17
KNIGHTS TEMPLAR. Article 18
ANCIENT AND ACCEPTED RITE. Article 19
Obituary. Article 19
MEETINGS OF THE LEARNED SOCIETIES. Article 20
LIST OF LODGE, &c., MEETINGS FOR WEEK ENDING 29TH MAY, 1869. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Numbers.

never annihilated . It was also consecrated to the spheres , because the circumference of a sphere is 300 degrees , and 3 and 6 and 0 are equal to 9 . In Freemasonry , 9 derives its A alue from its being the product of 3 multiplied into itself ; and

consequently , in Masonic language , the number 9 is always denoted b y the expression 3 times 3 . For a similar reason , 27 , which is 3 times 9 , and 81 , Avhich is 9 times 9 , are esteemed as sacred numbers in the hi gher degrees .

Ten was denominated Heaven , because it was the perfection and consumationof all things , and ivas constituted by the union of One , the monad , or active principle ; Two , the duad , or passive principle ; Three , the triad , or Avorld proceeding from their union -, and

Four , the sacred tetractys ; thus , —1 + 2 + 3 + 4 = 10 . Heuce ten contained all the relations numerical and harmonic .

The Pythagoreans extended still further their speculations ou the first three numbers—the monad , the duad , aud the triad . The monad was male because its action produces no change in itself , but only out of itself . It represented the creative principle . The

duad , for a contrary reason , was female , being ever changing by addition , subtraction , or multiplication . It represents matter capable of form . The union of the monad aud the duad produces the triad , which signifies the world formed by the creative princi ple

-out of matter . This world , Pythagoras represented by the right-angled triangle " , because the square of the longest side is equal to the squares of the two other sides , and the world , as it is formed , is equal to the formative cause and matter clothed with form

Thus—*rI, y i

^ m * / _ % Jloiiad—Creative principle . In Symbolic Masonry , three , five , and seven are mystic numbers ; as is nine , in Royal Arch Masonry .

In the ineffable degrees , nine , with its products , such as twenty-seven and eighty-one , are sacred .

IHE Poet Laureate ( who has just been elected an honorary Je ! oiv of Pi-imt y College , Cambridge ; lias a new volume nearly ready Tennyson is , perhaps , the most fastidious of authors as regards h ... productions , and has a printing-press at home , so that ins works are composed by his own hands as well as his head His conies to '

own . copy tlio publisher in type .

Masonic Notes And Qeries.

MASONIC NOTES AND QERIES .

HERALDIC BADGES .

I am glad to read Bro . Haye ' s article at page 369 . I Avish I could agree with him in this last reference to the Hospitaller Arms ; but as the authority for the shield I last referred to , carries us back to the Grand Mastery of Raymond de Puis , who died in 1160 , whilst no one knows better than Bro . Haye that the

suppression of the Templars occurred in 1307 , 1 am unable to do so . Bro . Haye sajs that at the latter date the Hospitallers " assumed the red cross . ' This , uo doubt , is an accidental error for " . red field . " The above dates , however , shoAv that the field of the arms wns red at a period nearly two centuries anterior

to the suppression of the Templars . I shall be glad to see an article from Bro . Mackersy explaining the blue cross said to be worn at this time by the Roman Knights of St . John . I have never heard , excepting from Bro . Haye , of any such cross . The cross of the Papal Order of St . Gregory has a blue enamelled centre ; so has that of the remodelled Order of the Golden Spur ; and the badge of the

Order of Pius IX . is a hexagonal blue enamelled star ; but I kuow of no blue cross ivorn by any grade of the Order of St . John , in auy of its present brunches . Whilst on the subject of these Orders , let me refer for a moment to the very exaggerated statement of Bro . Melville at pago 365 , that— " Every Order of

Knighthood of more than 200 years standing derived its origin from Masonry . " Can it be beneficial to our ancient and honourable Oraft to set forth claims of this sweeping and preposterous description ? I will not occupy your space by any reference to the Orders included in Bro . Melville ' s ivonderful statement , nor

to his equally startling heraldic assumptions . I fear , if the Heralds of this day kneiv no more of the subject than Bro . Melville appears to do , their trade would not be quite so profitable as he assumes it ' to be . Bro . Melville states that the Order of the Bath " yet shows tliat its ori gin was derived from Masonry . "

lie identiCes his statement with foe present Order of the Bath , because he instances the use of the title Companion , and he tells us what he supposes they Avear .

The present Order of the Bath was founded b y King George I ., on the 25 th May , 1725 , so Bro . Melville may at once ease his miud of any further speculations about the British Museum . There were at first only SS Grand Officers and Knights of the Baththe grade of Companion not being known

un-, till the ordinances of the 2 nd January , 1815 . I have seen very many Companions of the Bath wearing their insignia , but I never saw one Avear a sash , and there is no such thing as a star appertaining to their grade . It is almost a coincidence that ou the

evening of your press day , I was dining , at a regimental mess , with three Companions ( two military crosses and one civil ) of the Bath , but no sash appeared . I shall probably meet them again on Tuesday , and -will not fail to inquire what , and where , is the sash . I have presented my copy of the Statutes of the Bath to the library of the Supreme

Grand Council , 33 ° ( which I recommend to the aid of literary and inquiring brethren ) and so cannot refer to it . — LUPUS .

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