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  • The Freemasons' Monthly Magazine
  • July 22, 1865
  • Page 11
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The Freemasons' Monthly Magazine, July 22, 1865: Page 11

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Page 11

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Scragginess.

you prefer it , a cup of good chocolate . Breakfast at eleven . Fresh eggs , boiled or poached , petits pates , cutlets , or anything else ; but eggs are essential . A cup of coffee will not hurt . After breakfast , take a little exercise . Go shopping , or call on a friend , sit and chat , and walk home again . At dinner , eat as

much soup , meat and fish as you like , but do not omit to eat the rice with the fowl , maccaroni , sweet pastry , creams , & c . At dessert , Savoy biscuits , hulas , and other farinaceous preparations Avhich contain eggs and sugar . This diet may seem limited , but it is capable of great variation , and comprises the Avhole

auimal kingdom . Drink beer by preference , otherwise Bordeaux , or wine from the South of Erance . Avoid acids , except salad , which gladdens the heart . Eat sugar with your fruit , if it admits of it . " A physiciau Avould , we think , strike out the Bordeaux and the pastry—at least as both are usually

presented at middle-class tables—hut for the rest the advice , though over-elaborate , is sound . Its defect is that it does not explain the principle on which the experiment ought to be conducted , and demands of the patient a great deal too much appetite . There is no reason for eating so much meat , and indeed some

for avoiding it , for the whole process depends upon introducing into the system oil , sugar , and starch , none of Avhich are the components of lean meat . Two of these substances are contained in milk and cream in the greatest profusion , ami the third exists most liberally in real arrowrootor the meal called in India

, dal , and in London ravalenta Arahica . A diet of milk thickened with meal of any kind , arrowroot or wheat starch preferentially—oatmeal will not do , for a reason peculiar to itself—is the true penacea for leanness . It is on this that African beauties are fattened to their

enormous proportions , aud through this that the wealthier classes of India obtain that coating of muscleless , effemativo fat which they prize as a mark of grade , the head of the house being often hidden to " sit and get fat for the honour of the family , " They add butterbut there is nothing in butter which there

, is not in milk , and it is very much nastier to eat in any quantity . Milk and meal Avill fatten anybody who can be fattened at all , but of course they must be swallowed iu considerable quantities , quantities very different from those usual in Great Britain .

Owing to a variety of circumstances , such as the growth of cities , the taste of tea , and the general disbelief in fluids as food , milk , always the most nourishing of diets , is in this country very little consumed , particularly in its best form , that of thick cream . There is no habit of drinking it by itself , and iu the

cities it is excessively dear . Cream iu London costs almost as much as champagne , and even milk , Avhen consumed at the rate of five or six tumblers a day , will make a perceptible difference in the Aveekly bills . In most families it is taken only in tea , coffee , and puddings ; and cream , except for those purposes , is

regarded as an extravagant luxury . The poor out of Ireland , as Mr . Simon complains , seldom taste either , and it may be in fact asserted that milk is not to any extent au article of national diet . Its use as a substantive food , as , for example , it is used iu India , Thibet , and "West Africa is entirely unknown . Very few people drink it by itself or for itself , and a great many fancy they do not like it , though it is easy to flavour it to almost any extent , and the crave for it

Scragginess.

grows with habit , almost like the desire for drink . It is of all things the great fattener , and it Avould seem probable , from the African evidence , that it is one of the very few articles of diet the effect of Avhich is not perceptibly diminished by the dislike of the drinker . So long as it cau be kept down at all it Avill fattenand in the African States it is often

, administered by force through a horn , just as a horse is drenched . The rest of the diet matters little , except that acids must be avoided , that bread should be the staple , aud that sweet things are beneficialfor milk in large quantities is sufficient Avith this one other rule .

Never begin to employ yourself particularly with mental work the moment you have done eating , a rule strictly fixed by nature , and violated in the most injurious way in half the girls' school iu Great Britain . Digestion cannot go on properly if the brain and the stomach want the aid of the heart at the same

moment , and the girl Avho sits down to an exercise the moment her dinner is done is simply laying up for herself a rich store of dyspepsia . With plenty of milk and arrowroot , or any other starchy meal , tolerable air , and nine hours' sleep at night , the girl who remains scraggy may fairly be suspected of a bad constitution or an unquiet mind . —Spectator .

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

niMOETALITY OE THE SOUL AND J-BEEMASONEY . In answer to the letter of " Delta , " I say that in Freemasonry the immortality of the soul is a necessary belief . The mission of Freemasonry is the wide inculcation of the practice of moral duty . Moral duty has its foundation in man's reason . NOAV , this reason tells us that it is by the performance of our moral duty that happiness is attained . But it is notorious that in this world such is often not the case . It

is notorious that m this world those who best perform their moral duty , often do not attain happiness ; and there must , therefore , he another Avorld in which they do attain it . The soul , then , is immortal . — - GuAELES PuETOIT COOPEE .

ITALIAN" AND DSGLISH EEEEMASONBY . We reply to the four queries of " J . W . K . " as under , but find it necessary to render the first query thus : — 1 . Under Avhat rite is the Italian Lodge constituted , having a fourth degree ? In the Grand Orient

of France it is the first degree of the Rose Croix ; in the Ancient and Accepted Rite , it is the Secret Master ; but this is not in practice . A certified M . M . under any Constitution is always welcomed . 2 . We have but two Constitutions in Englandthe United Grand Lod and the Ancient and

ge , Accepted Rite . Bro . HOAV ' S " Freemasons'Manual " affords the best explanation of both . 3 . A foreign brother is alloAved to Avear the clothing and insignia of his own lodge . If he is a member of an English lodge , he must , of course , adopt its clothingand must conform to the "Book of

Con-, stitutions . " 4 . The three symbolic degrees are universal . All beyond is only applicable to the particular rite . "We understand that , at present , Masonry in Italy

“The Freemasons' Monthly Magazine: 1865-07-22, Page 11” Masonic Periodicals Online, Library and Museum of Freemasonry, 20 June 2025, django:8000/periodicals/mmr/issues/mmr_22071865/page/11/.
  • List
  • Grid
Title Category Page
THE CONVENTION OF FRENCH MASONS. Article 1
FREEMASONRY IN MEXICO. Article 2
NINE PRECEPTS. Article 4
RESTORATION OF CHURCHES IN ROME. Article 5
Untitled Article 6
THE NILE DISCOVERY. Article 7
M. VOGUE'S RESTORATION OF THE BASILICA OF CONSTANTINE. Article 8
SCRAGGINESS. Article 10
MASONIC NOTES AND QUERIES. Article 11
CORRESPONDENCE. Article 12
THE MASONIC MIRROR. Article 12
ROYAL MASONIC INSTITUTION FOR BOYS. Article 12
METROPOLITAN. Article 14
PROVINCIAL. Article 14
ANCIENT AND ACCEPTED RITE. Article 14
KNIGHTS TEMPLAR. Article 14
IRELAND. Article 14
CHANNEL ISLANDS. Article 15
TURKEY. Article 16
Poetry. Article 18
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Scragginess.

you prefer it , a cup of good chocolate . Breakfast at eleven . Fresh eggs , boiled or poached , petits pates , cutlets , or anything else ; but eggs are essential . A cup of coffee will not hurt . After breakfast , take a little exercise . Go shopping , or call on a friend , sit and chat , and walk home again . At dinner , eat as

much soup , meat and fish as you like , but do not omit to eat the rice with the fowl , maccaroni , sweet pastry , creams , & c . At dessert , Savoy biscuits , hulas , and other farinaceous preparations Avhich contain eggs and sugar . This diet may seem limited , but it is capable of great variation , and comprises the Avhole

auimal kingdom . Drink beer by preference , otherwise Bordeaux , or wine from the South of Erance . Avoid acids , except salad , which gladdens the heart . Eat sugar with your fruit , if it admits of it . " A physiciau Avould , we think , strike out the Bordeaux and the pastry—at least as both are usually

presented at middle-class tables—hut for the rest the advice , though over-elaborate , is sound . Its defect is that it does not explain the principle on which the experiment ought to be conducted , and demands of the patient a great deal too much appetite . There is no reason for eating so much meat , and indeed some

for avoiding it , for the whole process depends upon introducing into the system oil , sugar , and starch , none of Avhich are the components of lean meat . Two of these substances are contained in milk and cream in the greatest profusion , ami the third exists most liberally in real arrowrootor the meal called in India

, dal , and in London ravalenta Arahica . A diet of milk thickened with meal of any kind , arrowroot or wheat starch preferentially—oatmeal will not do , for a reason peculiar to itself—is the true penacea for leanness . It is on this that African beauties are fattened to their

enormous proportions , aud through this that the wealthier classes of India obtain that coating of muscleless , effemativo fat which they prize as a mark of grade , the head of the house being often hidden to " sit and get fat for the honour of the family , " They add butterbut there is nothing in butter which there

, is not in milk , and it is very much nastier to eat in any quantity . Milk and meal Avill fatten anybody who can be fattened at all , but of course they must be swallowed iu considerable quantities , quantities very different from those usual in Great Britain .

Owing to a variety of circumstances , such as the growth of cities , the taste of tea , and the general disbelief in fluids as food , milk , always the most nourishing of diets , is in this country very little consumed , particularly in its best form , that of thick cream . There is no habit of drinking it by itself , and iu the

cities it is excessively dear . Cream iu London costs almost as much as champagne , and even milk , Avhen consumed at the rate of five or six tumblers a day , will make a perceptible difference in the Aveekly bills . In most families it is taken only in tea , coffee , and puddings ; and cream , except for those purposes , is

regarded as an extravagant luxury . The poor out of Ireland , as Mr . Simon complains , seldom taste either , and it may be in fact asserted that milk is not to any extent au article of national diet . Its use as a substantive food , as , for example , it is used iu India , Thibet , and "West Africa is entirely unknown . Very few people drink it by itself or for itself , and a great many fancy they do not like it , though it is easy to flavour it to almost any extent , and the crave for it

Scragginess.

grows with habit , almost like the desire for drink . It is of all things the great fattener , and it Avould seem probable , from the African evidence , that it is one of the very few articles of diet the effect of Avhich is not perceptibly diminished by the dislike of the drinker . So long as it cau be kept down at all it Avill fattenand in the African States it is often

, administered by force through a horn , just as a horse is drenched . The rest of the diet matters little , except that acids must be avoided , that bread should be the staple , aud that sweet things are beneficialfor milk in large quantities is sufficient Avith this one other rule .

Never begin to employ yourself particularly with mental work the moment you have done eating , a rule strictly fixed by nature , and violated in the most injurious way in half the girls' school iu Great Britain . Digestion cannot go on properly if the brain and the stomach want the aid of the heart at the same

moment , and the girl Avho sits down to an exercise the moment her dinner is done is simply laying up for herself a rich store of dyspepsia . With plenty of milk and arrowroot , or any other starchy meal , tolerable air , and nine hours' sleep at night , the girl who remains scraggy may fairly be suspected of a bad constitution or an unquiet mind . —Spectator .

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

niMOETALITY OE THE SOUL AND J-BEEMASONEY . In answer to the letter of " Delta , " I say that in Freemasonry the immortality of the soul is a necessary belief . The mission of Freemasonry is the wide inculcation of the practice of moral duty . Moral duty has its foundation in man's reason . NOAV , this reason tells us that it is by the performance of our moral duty that happiness is attained . But it is notorious that in this world such is often not the case . It

is notorious that m this world those who best perform their moral duty , often do not attain happiness ; and there must , therefore , he another Avorld in which they do attain it . The soul , then , is immortal . — - GuAELES PuETOIT COOPEE .

ITALIAN" AND DSGLISH EEEEMASONBY . We reply to the four queries of " J . W . K . " as under , but find it necessary to render the first query thus : — 1 . Under Avhat rite is the Italian Lodge constituted , having a fourth degree ? In the Grand Orient

of France it is the first degree of the Rose Croix ; in the Ancient and Accepted Rite , it is the Secret Master ; but this is not in practice . A certified M . M . under any Constitution is always welcomed . 2 . We have but two Constitutions in Englandthe United Grand Lod and the Ancient and

ge , Accepted Rite . Bro . HOAV ' S " Freemasons'Manual " affords the best explanation of both . 3 . A foreign brother is alloAved to Avear the clothing and insignia of his own lodge . If he is a member of an English lodge , he must , of course , adopt its clothingand must conform to the "Book of

Con-, stitutions . " 4 . The three symbolic degrees are universal . All beyond is only applicable to the particular rite . "We understand that , at present , Masonry in Italy

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