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  • The Freemasons' Monthly Magazine
  • Nov. 22, 1862
  • Page 4
  • THE PYTHAGOREAN TRIANGLE.*
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The Freemasons' Monthly Magazine, Nov. 22, 1862: Page 4

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    Article THE PYTHAGOREAN TRIANGLE.* ← Page 2 of 3 →
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Pythagorean Triangle.*

Pythagoras on the combinations of the point , the line , the superfice , and the solid , to form rectangular , trilateral , quadrilateral , multilateral figures , and the regular bodies ; the latter of which , on account of their singularity , and the mysterious nature usually ascribed to them , were formerly known by the name

of the five Platonic bodies ; and they were so highly regarded by the ancient geometricians , that Euclid is said to have composed his celebrated work on the elements , chiefly for the purpose of displaying some of their most remarkable properties . These disquisitions usually conclude with an explanation of the

fortyseventh Problem of Euclid , which is commonly called the Eureka of Pythagoras . It appears to me that in the revision of the English ritual at the union , a great omission was perpetrated , which it would be well to supply ; and in the present taste for scientific lectures and investigationsnothing

, would tend to elevate the character of Freemasonry more than to afford an opportunity for its indulgence by furnishing the means of carrying out its references by the introduction of a higher range of science . Freemasonry , to be completely successful , should take precedence in science as it does in morals and the

exercise of charity ; for there are few institutions which equal it hi the walks of benevolence . It is true the seven liberal sciences are referred to in the second degree ; but with the exception of geometry , they occupy no important place in the ritual . And for this reason I suppose , that in ancient times the Order was denominated Geometry . On this science , with its application to architecture , our disquisitions are abundant and powerfully interesting ;

and why should not a lecture on the elementary principles of other sciences be equally gratifying to the members of a lodge ? Arithmetic , or the science of number , is nearly allied to geometry ; we patronise music in practice , but hear little of it in theory ; and of astronomy we are merely told that it is an art which teaches us to read the wonderful works of God

in those sacred pages the celestial hemisphere , where we may perceive unparalleled instances of wisdom and goodness , and through the whole of the creation trace the glorious Author by his works . That great philosopher Pythagoras , who , by the superiority of his mindinfused a new spirit into the

, science and learning of Greece , where he founded the Italic sect , taught his disciples geometry , that they might be able to deduce a reason for all their thoughts and actions , and to ascertain correctly the truth or falsehood of any proposition by the unerring process of mathematical demonstration . Thus being

enabled to contemplate the reality of things , and to detect imposture and deceit , they were pronounced to be in the road to perfect happiness . Such was the discipline and teaching of the Pythagorean lodges . And it is related that when Justin Martyr applied to a learned Pythagorean to be admitted as a candidate

for the mysterious dogmata of his philosophy , he was asked whether , as a preliminary step , he had already studied the sciences of arithmetic , jnusie , astronomy , and geometry , which were esteemed to be the four divisions of the mathematics ; and he was told that it was impossible to understand the perfection of beatitude without them , because they alone are able to abstract the soul from sensibles , and to prepare it for intelligibles . He was further told that in the absence

of these sciences no man is able to contemplate what is honest , or to determine what is good ; and because the candidate acknowledged his ignorance of them , he was refused admission into the society . Above all other sciences or parts of the mathematics , the followers of Pythagoras esteemed the doctrine of Numberswhich they believed to have been revealed

, to man by the celestial deities ; and they pronounced arithmetic to be the most ancient of all the sciences , because , "being naturally first generated , it takes away the rest with itself , but is not taken away with them . Thus animal is first in nature before man , and btaking away animal we take away manbut b

y , y taking man we do not take away animal . " They considered number extending to the deead to be the cause of the essence of all things , and therefore esteemed the creation of the world to be nothing more than the harmonious effect of a pure arrangement of number . Again , the monad was esteemed by Pythagoras as

the father of number , and the duad as its mother ; whence the universal prejudice in favour of odd numbers , the father being had in greater honour than the mother . Odd numbers being masculine were considered perfect , and applicable to the celestial gods ; while even numbers , being female , were considered

imperfect , and given to the terrestrial and infernal deities . Every tyro knows that odd numbers are Masonic ; and if he be ignorant of the reasons why three , five , seven , and eleven have been adopted as landmarks , let him apply to the Master of his lodge for information , and he will then be satisfied of the wisdom of the appropriation , because number forms one of the pillars which contribute to the support of scientific Masonry , and constitutes an elementary principle of geometry .

Thus , in the Pythagorean triangle consisting of ten points , the upper dot or jod is monad , or unity , and represents a point , for Pythagoras considered a pointto correspond with unity '; a line to two , a superfice to three , a solid to four ; and he defined the point as a

monad having position and the beginning of all things ; a line was thought to correspond with duality , because it was produced by the first motion from indivisible nature , and formed the junction of two points . A superfice was identified with the number three ,, because it is the first of all causes that are found in fi for a circlewhich is the principal

gures ; , of all round forms , comprises a triad , in centrespace—circumference . But a triangle , which is the first of all rectilineal figures , is included in a ternary , and receives its form according to that number ; and was considered by the Pythagorians to be the author of all sublunary things . The four points at the base

of the Pythagorian triangle represent a solid or cube , which combines the principles of length—breadththickness ; for no solid can have less than four extreme boundary points . Thus it appears that in applying number to physical things , the system of Pythagoras terminated the

in a tetrad ; whilst that of Aristotle , by omitting point , limited the doctrine of magnitude to the triad of line—surface—body . In divine things , however , the former philosopher profusely used the number three , because it represented the three principal attributes of the deity . The first of which is infinite with fecundity ; the second , infinite " knowledge and

“The Freemasons' Monthly Magazine: 1862-11-22, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmr/issues/mmr_22111862/page/4/.
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Title Category Page
THE EARLY GRAND IN SCOTLAND. Article 1
THE THREATENED SECESSION FROM THE SUPREME GRAND ROYAL ARCH CHAPTER OF SCOTLAND.—No. VIII . Article 2
MASONIC JOTTINGS FROM ABROAD. Article 2
THE PYTHAGOREAN TRIANGLE.* Article 3
ANCIENT RINGS. Article 5
ARCHITECTORAL REVIEW OF THE YEAR. Article 7
REVIEWS. Article 10
MASONIC NOTES AND QUERIES. Article 12
CORRESPONDENCE. Article 13
ROYAL ARCH. Article 13
THE MASONIC MIRROR. Article 14
GRAND LODGE. Article 14
METROPOLITAN. Article 14
PROVINCIAL. Article 14
LEICESTERSHIRE. Article 15
IRELAND. Article 17
ROYAL ARCH. Article 17
MARK MASONRY. Article 17
Obituary. Article 18
Poetry. Article 18
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Pythagorean Triangle.*

Pythagoras on the combinations of the point , the line , the superfice , and the solid , to form rectangular , trilateral , quadrilateral , multilateral figures , and the regular bodies ; the latter of which , on account of their singularity , and the mysterious nature usually ascribed to them , were formerly known by the name

of the five Platonic bodies ; and they were so highly regarded by the ancient geometricians , that Euclid is said to have composed his celebrated work on the elements , chiefly for the purpose of displaying some of their most remarkable properties . These disquisitions usually conclude with an explanation of the

fortyseventh Problem of Euclid , which is commonly called the Eureka of Pythagoras . It appears to me that in the revision of the English ritual at the union , a great omission was perpetrated , which it would be well to supply ; and in the present taste for scientific lectures and investigationsnothing

, would tend to elevate the character of Freemasonry more than to afford an opportunity for its indulgence by furnishing the means of carrying out its references by the introduction of a higher range of science . Freemasonry , to be completely successful , should take precedence in science as it does in morals and the

exercise of charity ; for there are few institutions which equal it hi the walks of benevolence . It is true the seven liberal sciences are referred to in the second degree ; but with the exception of geometry , they occupy no important place in the ritual . And for this reason I suppose , that in ancient times the Order was denominated Geometry . On this science , with its application to architecture , our disquisitions are abundant and powerfully interesting ;

and why should not a lecture on the elementary principles of other sciences be equally gratifying to the members of a lodge ? Arithmetic , or the science of number , is nearly allied to geometry ; we patronise music in practice , but hear little of it in theory ; and of astronomy we are merely told that it is an art which teaches us to read the wonderful works of God

in those sacred pages the celestial hemisphere , where we may perceive unparalleled instances of wisdom and goodness , and through the whole of the creation trace the glorious Author by his works . That great philosopher Pythagoras , who , by the superiority of his mindinfused a new spirit into the

, science and learning of Greece , where he founded the Italic sect , taught his disciples geometry , that they might be able to deduce a reason for all their thoughts and actions , and to ascertain correctly the truth or falsehood of any proposition by the unerring process of mathematical demonstration . Thus being

enabled to contemplate the reality of things , and to detect imposture and deceit , they were pronounced to be in the road to perfect happiness . Such was the discipline and teaching of the Pythagorean lodges . And it is related that when Justin Martyr applied to a learned Pythagorean to be admitted as a candidate

for the mysterious dogmata of his philosophy , he was asked whether , as a preliminary step , he had already studied the sciences of arithmetic , jnusie , astronomy , and geometry , which were esteemed to be the four divisions of the mathematics ; and he was told that it was impossible to understand the perfection of beatitude without them , because they alone are able to abstract the soul from sensibles , and to prepare it for intelligibles . He was further told that in the absence

of these sciences no man is able to contemplate what is honest , or to determine what is good ; and because the candidate acknowledged his ignorance of them , he was refused admission into the society . Above all other sciences or parts of the mathematics , the followers of Pythagoras esteemed the doctrine of Numberswhich they believed to have been revealed

, to man by the celestial deities ; and they pronounced arithmetic to be the most ancient of all the sciences , because , "being naturally first generated , it takes away the rest with itself , but is not taken away with them . Thus animal is first in nature before man , and btaking away animal we take away manbut b

y , y taking man we do not take away animal . " They considered number extending to the deead to be the cause of the essence of all things , and therefore esteemed the creation of the world to be nothing more than the harmonious effect of a pure arrangement of number . Again , the monad was esteemed by Pythagoras as

the father of number , and the duad as its mother ; whence the universal prejudice in favour of odd numbers , the father being had in greater honour than the mother . Odd numbers being masculine were considered perfect , and applicable to the celestial gods ; while even numbers , being female , were considered

imperfect , and given to the terrestrial and infernal deities . Every tyro knows that odd numbers are Masonic ; and if he be ignorant of the reasons why three , five , seven , and eleven have been adopted as landmarks , let him apply to the Master of his lodge for information , and he will then be satisfied of the wisdom of the appropriation , because number forms one of the pillars which contribute to the support of scientific Masonry , and constitutes an elementary principle of geometry .

Thus , in the Pythagorean triangle consisting of ten points , the upper dot or jod is monad , or unity , and represents a point , for Pythagoras considered a pointto correspond with unity '; a line to two , a superfice to three , a solid to four ; and he defined the point as a

monad having position and the beginning of all things ; a line was thought to correspond with duality , because it was produced by the first motion from indivisible nature , and formed the junction of two points . A superfice was identified with the number three ,, because it is the first of all causes that are found in fi for a circlewhich is the principal

gures ; , of all round forms , comprises a triad , in centrespace—circumference . But a triangle , which is the first of all rectilineal figures , is included in a ternary , and receives its form according to that number ; and was considered by the Pythagorians to be the author of all sublunary things . The four points at the base

of the Pythagorian triangle represent a solid or cube , which combines the principles of length—breadththickness ; for no solid can have less than four extreme boundary points . Thus it appears that in applying number to physical things , the system of Pythagoras terminated the

in a tetrad ; whilst that of Aristotle , by omitting point , limited the doctrine of magnitude to the triad of line—surface—body . In divine things , however , the former philosopher profusely used the number three , because it represented the three principal attributes of the deity . The first of which is infinite with fecundity ; the second , infinite " knowledge and

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