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  • Nov. 22, 1862
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  • ANCIENT RINGS.
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The Freemasons' Monthly Magazine, Nov. 22, 1862: Page 5

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    Article THE PYTHAGOREAN TRIANGLE.* ← Page 3 of 3
    Article ANCIENT RINGS. Page 1 of 3 →
Page 5

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Pythagorean Triangle.*

wisdom ; and the last , active and perceptive power . From which divine attributes the Pythagoreans and Platonists seem to have framed then- trinity of archieal hypostases , such as have the nature of principles in the universe ; and which , though they be apprehended as several distinct substances gradually

subordinate to one another , yet they many times extend to the To Theion so far as to comprehend them all within it . While employed in investigating the curious and unique properties which distinguish the Pythagorean triangle , we no longer wonder that the inhabitants

of the ancient world , in their ignorance of the mysterious secrets of science and the abstruse doctrine of causes and effects , should have ascribed to the immediate interposition of the deity those miraculous results which may be produced by an artful combination of particular numbers . Even

philosophy was staggered ; and the most refined theorists entertained singular fancies , which they were unable to solve without having recourse to supernatural agency . Hence the pseudo science of Arithmancy , or divination by numbers , became very prevalent in the ancient world' and was used b

; y Pythagoras himself as an actual emanation of the deity . By this means he pretended to fortel future events , and reduced the doctrine to a science governed by specific rules .

Ancient Rings.

ANCIENT RINGS .

In the last part of the valuable catalogue of works on loan at the South Kensington Museum , Mr . Edmund Waterton , F . S . A ., gives the following introduction to tho list of rings : — This collection of rings has been formed for the purposes of illustrating the history of finger rings from the earliest date ; consequently they have been arrangedas

, far as possible , in chronological order , and it is this peculiar feature which distinguishes the Baetyliotheca now exhibited from other existing ones , and constitutes its chief interest and value . The series commences with those of Egypt . Signet rings were much worn by the ancient Egyptians . Their rings were made of gold , of silver , of iron , and of bronze , and

were frequently set with revolving scarabcei , The lower classes wore rings of ivory and porcelain . Examples of these rings are exhibited ( Nos . 3 and 7 ) . The Greeks are supposed to have derived the use of the ring from Asia . As no mention of rings is made in Homer , Pliny concludes that in those days they were unknown . As with the Egyptians the primitive use of the ring was to si

serve as a gnet , hence , to prevent fraud , Solon enacted a law . that no seal engraver was to keep by him the impression of a ring he had cut ; whilst Pythagoras , out of reverence , forbade the images of gods to be worn in rings , In the earlier ages the rings were all of metal , then stones Were set in them . The art of gem-engraving became , in consequence much cultivated , and the Greek engravers arrived at hi

a gh degree of perfection in it . No gems certainly known to be of the Phidian period exist . It is believed that gems were not mounted in rings prior to the 62 nd Olympiad . Alexander the Great appointed Pyrgoteles to be his " engraver in ordinary , " and alone to execute his portrait in gems , just as Apelles and Lysippus in marbleGreek rings ocGur of goldof silver

. , , and of bronze ; women wore them of ivory and amber . The Greeks wore their rings generally on the annular or fourth finger of the left hand . The Etruscans were marvellously cunning goldsmiths , in which art their skill has

never been _ surpassed . They had a peculiar method of fusing and joining metals without tho use of solder , and this is the secret how to detect Etruscan jewellery in its genuine state . Gem-engraving was practised with them at a very early period ; it was rude at first , but subsequently of such a nature as to rival that of Greece . The Etruscans rarely worked in cameo ; this collection ,

however , contains an example , but in a modern setting . Rings of extraordinary beauty are found in the tombs of Etruria ; in fact , they abound , yet seldom do two occur of the same design or pattern . Silver rings are rarer than those of gold ; iron and bronze rings are for the most part gilt ; specimens of all sorts are in the collection . The so-called Egypto-Phcenician rings come from the excavations of Sardinia .

_ There is no nation with whose individual and personal history the finger ring is so closely connected as the Roman . At first the Romans wore rings of iron , the gold ring being given to those senators only who were sent abroad as ambassadors ; then it was adopted by the senators . Under the Republic and the Empire its use was regulated by laws . The ring of gold was the sign of

equestrian rank , and the Jus annuli aurei became the height of a Roman ' s ambition . Prastors and qncestors had the right of conferring the jus annuli . In later times the privilege was much abused , and in consequence the distinction became depreciated in public estimation . Then the rise of rings became immoderate in number and inconvenient in size . People no longer contented themselves

with one ring ; they sometimes wore rings on every finger , and even on every joint , One Charinus , according to Martial , wore daily a little matter of some sixty rings —that is , six to every finger ; and , what is more remarkable , he loved to sleep in them . They seem to have chosen at pleasure the devices or subjects for then , ' rings . Some wore the portraits of their ancestors , or the

representation of some event connected with their personal history , or that of their family . Every man ' s signet was his ring—the impression of it was affixed to all official acts and deeds . Hence Cicero , writing to his brother Quin tus , governor of Asia Minor , admonishes him to be careful in . the use of his signet : " Sit annulus tuus non ut vas aliqnod , sed tanquam tuipse ; non minister aliens voluntatis , sed testis tuas . " The circumstance that not merely individuals , but states , had their seals , perhaps

explains the great correspondence of many gems in rings with coin types . Roman rings occur of gold , of silver , of iron , of brass , of ivory , of lead , of amber , and of glass , and of one p iece of stone , examples of all of which , with the exception of ivory , are represented in the Dactyliotheca . The Roman rings are followed by those of the Early Christian period . Clement , of Alexandria , reproving the

heathen custom of wearing lascivious subjects cut on their rings , suggests to the Christians that they should have engraved devices of symbolic meaning , having reference to their holy faith ; such as a dove , which symbolizes life eternal and the Holy Spirit ; a palm branch , peace ; an anchor , hope ; a ship in full sail , the church ; a fish or i % ^ and the like .

, Passing over the few Gnostic rings and those of the lower empire , which need no comment , we come to the Byzantine ones . The nobles of Byzantium wore generally signet rings of metals , i . e ., unset with stones , having the letters of the cognomen arranged in the form of a cross ; of this class of signets an example is given . The are also two other rings ornamented with niello , and a signet set

with a bloodstone intaglio of St . Theodore . The Merovingians were fond of employing precious stones for the ornamentation of their jewellery , and frequently in such a manner as to represent cloisonne enamel . Some examples ai-e given , and also a remarkable specimen of filagree , or rather gold-work applique . The chief feature in Merovingian rings is that the bezels are for the most part circular , and project considerably . The goldsmith ' s craft was much cultivated not only by the Anglo-Saxons , but by the whole of the Teutonic race

“The Freemasons' Monthly Magazine: 1862-11-22, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmr/issues/mmr_22111862/page/5/.
  • List
  • Grid
Title Category Page
THE EARLY GRAND IN SCOTLAND. Article 1
THE THREATENED SECESSION FROM THE SUPREME GRAND ROYAL ARCH CHAPTER OF SCOTLAND.—No. VIII . Article 2
MASONIC JOTTINGS FROM ABROAD. Article 2
THE PYTHAGOREAN TRIANGLE.* Article 3
ANCIENT RINGS. Article 5
ARCHITECTORAL REVIEW OF THE YEAR. Article 7
REVIEWS. Article 10
MASONIC NOTES AND QUERIES. Article 12
CORRESPONDENCE. Article 13
ROYAL ARCH. Article 13
THE MASONIC MIRROR. Article 14
GRAND LODGE. Article 14
METROPOLITAN. Article 14
PROVINCIAL. Article 14
LEICESTERSHIRE. Article 15
IRELAND. Article 17
ROYAL ARCH. Article 17
MARK MASONRY. Article 17
Obituary. Article 18
Poetry. Article 18
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Pythagorean Triangle.*

wisdom ; and the last , active and perceptive power . From which divine attributes the Pythagoreans and Platonists seem to have framed then- trinity of archieal hypostases , such as have the nature of principles in the universe ; and which , though they be apprehended as several distinct substances gradually

subordinate to one another , yet they many times extend to the To Theion so far as to comprehend them all within it . While employed in investigating the curious and unique properties which distinguish the Pythagorean triangle , we no longer wonder that the inhabitants

of the ancient world , in their ignorance of the mysterious secrets of science and the abstruse doctrine of causes and effects , should have ascribed to the immediate interposition of the deity those miraculous results which may be produced by an artful combination of particular numbers . Even

philosophy was staggered ; and the most refined theorists entertained singular fancies , which they were unable to solve without having recourse to supernatural agency . Hence the pseudo science of Arithmancy , or divination by numbers , became very prevalent in the ancient world' and was used b

; y Pythagoras himself as an actual emanation of the deity . By this means he pretended to fortel future events , and reduced the doctrine to a science governed by specific rules .

Ancient Rings.

ANCIENT RINGS .

In the last part of the valuable catalogue of works on loan at the South Kensington Museum , Mr . Edmund Waterton , F . S . A ., gives the following introduction to tho list of rings : — This collection of rings has been formed for the purposes of illustrating the history of finger rings from the earliest date ; consequently they have been arrangedas

, far as possible , in chronological order , and it is this peculiar feature which distinguishes the Baetyliotheca now exhibited from other existing ones , and constitutes its chief interest and value . The series commences with those of Egypt . Signet rings were much worn by the ancient Egyptians . Their rings were made of gold , of silver , of iron , and of bronze , and

were frequently set with revolving scarabcei , The lower classes wore rings of ivory and porcelain . Examples of these rings are exhibited ( Nos . 3 and 7 ) . The Greeks are supposed to have derived the use of the ring from Asia . As no mention of rings is made in Homer , Pliny concludes that in those days they were unknown . As with the Egyptians the primitive use of the ring was to si

serve as a gnet , hence , to prevent fraud , Solon enacted a law . that no seal engraver was to keep by him the impression of a ring he had cut ; whilst Pythagoras , out of reverence , forbade the images of gods to be worn in rings , In the earlier ages the rings were all of metal , then stones Were set in them . The art of gem-engraving became , in consequence much cultivated , and the Greek engravers arrived at hi

a gh degree of perfection in it . No gems certainly known to be of the Phidian period exist . It is believed that gems were not mounted in rings prior to the 62 nd Olympiad . Alexander the Great appointed Pyrgoteles to be his " engraver in ordinary , " and alone to execute his portrait in gems , just as Apelles and Lysippus in marbleGreek rings ocGur of goldof silver

. , , and of bronze ; women wore them of ivory and amber . The Greeks wore their rings generally on the annular or fourth finger of the left hand . The Etruscans were marvellously cunning goldsmiths , in which art their skill has

never been _ surpassed . They had a peculiar method of fusing and joining metals without tho use of solder , and this is the secret how to detect Etruscan jewellery in its genuine state . Gem-engraving was practised with them at a very early period ; it was rude at first , but subsequently of such a nature as to rival that of Greece . The Etruscans rarely worked in cameo ; this collection ,

however , contains an example , but in a modern setting . Rings of extraordinary beauty are found in the tombs of Etruria ; in fact , they abound , yet seldom do two occur of the same design or pattern . Silver rings are rarer than those of gold ; iron and bronze rings are for the most part gilt ; specimens of all sorts are in the collection . The so-called Egypto-Phcenician rings come from the excavations of Sardinia .

_ There is no nation with whose individual and personal history the finger ring is so closely connected as the Roman . At first the Romans wore rings of iron , the gold ring being given to those senators only who were sent abroad as ambassadors ; then it was adopted by the senators . Under the Republic and the Empire its use was regulated by laws . The ring of gold was the sign of

equestrian rank , and the Jus annuli aurei became the height of a Roman ' s ambition . Prastors and qncestors had the right of conferring the jus annuli . In later times the privilege was much abused , and in consequence the distinction became depreciated in public estimation . Then the rise of rings became immoderate in number and inconvenient in size . People no longer contented themselves

with one ring ; they sometimes wore rings on every finger , and even on every joint , One Charinus , according to Martial , wore daily a little matter of some sixty rings —that is , six to every finger ; and , what is more remarkable , he loved to sleep in them . They seem to have chosen at pleasure the devices or subjects for then , ' rings . Some wore the portraits of their ancestors , or the

representation of some event connected with their personal history , or that of their family . Every man ' s signet was his ring—the impression of it was affixed to all official acts and deeds . Hence Cicero , writing to his brother Quin tus , governor of Asia Minor , admonishes him to be careful in . the use of his signet : " Sit annulus tuus non ut vas aliqnod , sed tanquam tuipse ; non minister aliens voluntatis , sed testis tuas . " The circumstance that not merely individuals , but states , had their seals , perhaps

explains the great correspondence of many gems in rings with coin types . Roman rings occur of gold , of silver , of iron , of brass , of ivory , of lead , of amber , and of glass , and of one p iece of stone , examples of all of which , with the exception of ivory , are represented in the Dactyliotheca . The Roman rings are followed by those of the Early Christian period . Clement , of Alexandria , reproving the

heathen custom of wearing lascivious subjects cut on their rings , suggests to the Christians that they should have engraved devices of symbolic meaning , having reference to their holy faith ; such as a dove , which symbolizes life eternal and the Holy Spirit ; a palm branch , peace ; an anchor , hope ; a ship in full sail , the church ; a fish or i % ^ and the like .

, Passing over the few Gnostic rings and those of the lower empire , which need no comment , we come to the Byzantine ones . The nobles of Byzantium wore generally signet rings of metals , i . e ., unset with stones , having the letters of the cognomen arranged in the form of a cross ; of this class of signets an example is given . The are also two other rings ornamented with niello , and a signet set

with a bloodstone intaglio of St . Theodore . The Merovingians were fond of employing precious stones for the ornamentation of their jewellery , and frequently in such a manner as to represent cloisonne enamel . Some examples ai-e given , and also a remarkable specimen of filagree , or rather gold-work applique . The chief feature in Merovingian rings is that the bezels are for the most part circular , and project considerably . The goldsmith ' s craft was much cultivated not only by the Anglo-Saxons , but by the whole of the Teutonic race

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