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  • Oct. 24, 1863
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  • FREEMASONRY ILLUSTRATED AND APPLIED.
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The Freemasons' Monthly Magazine, Oct. 24, 1863: Page 3

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    Article FREEMASONRY ILLUSTRATED AND APPLIED. ← Page 3 of 4 →
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Freemasonry Illustrated And Applied.

symbolical instruction , which , at every succeeding step which they take , is presented to the view . It is a matter of deeper sorrow , if any brother either in his domestic relations , or in his more extended intercourse with the world , present an instance of Freemasonry , as repulsive to that world as it is prejudicial to the Order itself . Yetshould cases like these unhappilprevail

, y , will any one be so unreasonable as to deduce a universal conclusion , condemning the whole from a few particular instances of inconsistency and failure ? I trust not . Can any society , or church , of almost uni ^ versal extent , comprehending within it untold myriads , in every part of the habitable globe , be really perfect in all its partsand correct in all its members ? Man is

, prone to err ; imperfection cleaves to man ' s best schemes and efforts ; and Freemasonry is as liable to the common frailty , and aberrations of some of its members , as any other sect or society of men . Let then the initiated strive to walk more warily , and more in unison with their holy calling , remembering that they are as a city set upon a hill , —and that the world marks

all their shortcomings , and failings , and that such are as injurious to themselves as to the society of which they are members . Yet having acted as God Avould have them , and as His word ,- and our society direct , —let them

meet the world ' s malignity , falsehood , and sneers , just as the Saviour met them , " by answering them to never a word "—Matt , xxvii . 14 . And let the world in judging of us , extend the same meed of charity and forbearance , that it generally gives to other large and public societies . Permit me kindly to assure the uninitiated that we have secret signs and tokens , — " which , being reciprocally

understood , serve to distinguish a Mason by night and by day . " These with us are real matters , and no myths , as some would have you believe . Gould a myth , or a nonentity , find its adherents in every clime , aud amongst all orders of society , from Kings and Princes , downward to the sons of toil ? I ask further , could a myth prevail generation after generation , enlarge its borders , and

spread its benign influences , until the very antipodes of the earth acknowledge its refreshing influences , and dwell beneath its shade ? Assuredly not . Freemasonry is a real matter , and a real principle . We possess our secrets , which we lock up in the treasure house of our hearts , in all good fidelity , and the true Mason will sooner part with life itself than divulge any of them .

Yet let us ever remember , that these serve the real principles on which it is founded , and which it endeavours to carry out , only as the walls of a church are of use to the principles therein taught ; they may be the shell , but they are not the kernel ; they may foreshadow the substance ,

but they are not the substance itself ; they may be the language used , as by the inhabitants of the frozen regions in the North , so also by those in the balmier climes in the South , but they aro neither the sentiment enunciated , nor the power and influence im-parbed thereby . I will state to you , in as few words as possible , what I apprehend Freemasonry really to be . It is a benevolent

institution ; it is a social Order , as has just been stated , yet it is more than these . It is " a peculiar system of morality , veiled in allegory and illustrated by symbols . " It is a grand , well organised society , where brother meets brother , and , as far as human aid and sympathy can reach , where each bears the other's burden , and , if needs be , applies a healing balm to his wounds . It is an

institution of virtuous men , united for the noble purposes of spreading " brotherly love , relief , and truth " around them . Nay , more . It is a union of men of kindred purpose , where heart beats to heart , and hand joins to hand , in fervent and sincere embrace ; raising each other from the corruption and bondage of this world , to union and communion with all the good and true Masons , who

are gone before to receive their reward . This it effects by basing all its principles upon the truths of God ' s word , and thereby raising its members successively from the darkness and bondage of the tomb to the glorious

light , fellowship , and effulgence of Heaven itself . Did I apprehend Masonry to be anything short of this , or other than this , either in its principles or its purposes , it would find in me neither an adherent nor an advocate . The great question then for each of us to put to our hearts is this . Do I realise these holy and heavenly

purposes by my having become a Free and Accepted Mason ? If our consciences give a negative reply to this question , let us turn over a new page in our existence , enter upon a new career , and guide our future footsteps by the light Avhich God ' s Avord gives , and which true Masonry so strikingly reflects . On the other hand , if we can return an affirmative answer to the question , then may we unitedly sing in the words of our

anthem—Parent of light ! Accept our praise , Who shed'st on us thy brightest rays , The light that fills Sis mind . By choice selected , Lo 1 we stand , By friendship joined a social band , That love and aid mankind . CHORD- * ' loral numbers Masons join , \ To bless and praise this liht divine

g . The widow ' s tear , the orphan ' s cry , All want , our ready hands supply , As far as power is given . The naked clothe , the pvis ' nev free , These are thy works sweet charity , Revealed to us from Heaven .

CHORUS < choral numbers Masons join , I To bless and praise the light divine . If we realise these things aright , and by faith lay hold of Jesus as our Saviour , then are Ave the chosen of God in Christ , His workmen , and we shall give to all their portion in clue season , aud in due time the great Overseer of the universe will take us to himself , with these

words , " well done good and faithful servant , enter thou into the joy of thy Lord . " If this be so , then have we found the pearl of groat price , "the new name , " the secret which was lost at the death of our great Master , and for which every true Mason must perseveringly seek until he find it . The Psalmist tells us in whose bosoms this lost secret rests . " The secret of the Lord ,

he says , " is with them that fear him , and he will show them his covenant . " And dwelling in this secret place of the Most High we " abide under the shadow of the Almighty . " If this be our happy condition , we can well bear the scoffs of au ungodly world , who are very apt to deny the existence and the reality of Avhat is beyond the province of their own minds , or of ivhich they may be ignorant . If any one be present Avho feels that he is not acting up to his high privileges ancl opportunities , let him

apply to himself the admonition of the prophet Amos , and remember that the plumbline , the square , and the compass are sometimes used for purposes the very reverse of those for which they were made . Instead of being used for building and erecting , they are sometimes used for marking out buildings intended for destruction . God forbid , brethren , that this should be the

case with any hero . Sad indeed would it bo for those who are united by ties of sympathy and brotherhood , to be separated in the eternal world , as far as tho East is from the West . Let none of us therefore neglect the daily remembrance and use of our obligations and privileges , lest God say of us , " behold I will set a plumbline in the midst of my people , Israel . I will not again

pass by them any more . " Brethren , life will soon be over with every one ; let not then either its troubles or its joys so influence us as to cause us to neglect ancl forfeit our high and spiritual calling . A few more meetings and separations , a few more festive days , or ivith some perchance a few more swingings to and fro of life ' s pendulum , and it will all bo over so far as this world is concerned—as with tho strongest so also with the best . Let us , then , so live now that we may spend a happy eternity together . Let

“The Freemasons' Monthly Magazine: 1863-10-24, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 27 May 2025, django:8000/periodicals/mmr/issues/mmr_24101863/page/3/.
  • List
  • Grid
Title Category Page
GRAND LODGE PROPERTY. Article 1
FREEMASONRY ILLUSTRATED AND APPLIED. Article 1
MATTER FOR THE HISTORY OF THE REVIVAL OF GOTHIC ARCHITECTURE. Article 4
Untitled Article 4
MASONIC NOTES AND QUERIES. Article 5
CORRESPONDENCE. Article 7
ON THE CHRISTIANITY OF MASONRY. Article 8
Untitled Article 9
THE MASONIC MIRROR. Article 9
METROPOLITAN. Article 10
PROVINCIAL. Article 10
ROYAL ARCH. Article 14
ANCIENT AND ACCEPTED RITE. Article 15
INDIA. Article 15
AUSTRALIA. Article 16
CAPE OF GOOD HOPE. Article 17
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry Illustrated And Applied.

symbolical instruction , which , at every succeeding step which they take , is presented to the view . It is a matter of deeper sorrow , if any brother either in his domestic relations , or in his more extended intercourse with the world , present an instance of Freemasonry , as repulsive to that world as it is prejudicial to the Order itself . Yetshould cases like these unhappilprevail

, y , will any one be so unreasonable as to deduce a universal conclusion , condemning the whole from a few particular instances of inconsistency and failure ? I trust not . Can any society , or church , of almost uni ^ versal extent , comprehending within it untold myriads , in every part of the habitable globe , be really perfect in all its partsand correct in all its members ? Man is

, prone to err ; imperfection cleaves to man ' s best schemes and efforts ; and Freemasonry is as liable to the common frailty , and aberrations of some of its members , as any other sect or society of men . Let then the initiated strive to walk more warily , and more in unison with their holy calling , remembering that they are as a city set upon a hill , —and that the world marks

all their shortcomings , and failings , and that such are as injurious to themselves as to the society of which they are members . Yet having acted as God Avould have them , and as His word ,- and our society direct , —let them

meet the world ' s malignity , falsehood , and sneers , just as the Saviour met them , " by answering them to never a word "—Matt , xxvii . 14 . And let the world in judging of us , extend the same meed of charity and forbearance , that it generally gives to other large and public societies . Permit me kindly to assure the uninitiated that we have secret signs and tokens , — " which , being reciprocally

understood , serve to distinguish a Mason by night and by day . " These with us are real matters , and no myths , as some would have you believe . Gould a myth , or a nonentity , find its adherents in every clime , aud amongst all orders of society , from Kings and Princes , downward to the sons of toil ? I ask further , could a myth prevail generation after generation , enlarge its borders , and

spread its benign influences , until the very antipodes of the earth acknowledge its refreshing influences , and dwell beneath its shade ? Assuredly not . Freemasonry is a real matter , and a real principle . We possess our secrets , which we lock up in the treasure house of our hearts , in all good fidelity , and the true Mason will sooner part with life itself than divulge any of them .

Yet let us ever remember , that these serve the real principles on which it is founded , and which it endeavours to carry out , only as the walls of a church are of use to the principles therein taught ; they may be the shell , but they are not the kernel ; they may foreshadow the substance ,

but they are not the substance itself ; they may be the language used , as by the inhabitants of the frozen regions in the North , so also by those in the balmier climes in the South , but they aro neither the sentiment enunciated , nor the power and influence im-parbed thereby . I will state to you , in as few words as possible , what I apprehend Freemasonry really to be . It is a benevolent

institution ; it is a social Order , as has just been stated , yet it is more than these . It is " a peculiar system of morality , veiled in allegory and illustrated by symbols . " It is a grand , well organised society , where brother meets brother , and , as far as human aid and sympathy can reach , where each bears the other's burden , and , if needs be , applies a healing balm to his wounds . It is an

institution of virtuous men , united for the noble purposes of spreading " brotherly love , relief , and truth " around them . Nay , more . It is a union of men of kindred purpose , where heart beats to heart , and hand joins to hand , in fervent and sincere embrace ; raising each other from the corruption and bondage of this world , to union and communion with all the good and true Masons , who

are gone before to receive their reward . This it effects by basing all its principles upon the truths of God ' s word , and thereby raising its members successively from the darkness and bondage of the tomb to the glorious

light , fellowship , and effulgence of Heaven itself . Did I apprehend Masonry to be anything short of this , or other than this , either in its principles or its purposes , it would find in me neither an adherent nor an advocate . The great question then for each of us to put to our hearts is this . Do I realise these holy and heavenly

purposes by my having become a Free and Accepted Mason ? If our consciences give a negative reply to this question , let us turn over a new page in our existence , enter upon a new career , and guide our future footsteps by the light Avhich God ' s Avord gives , and which true Masonry so strikingly reflects . On the other hand , if we can return an affirmative answer to the question , then may we unitedly sing in the words of our

anthem—Parent of light ! Accept our praise , Who shed'st on us thy brightest rays , The light that fills Sis mind . By choice selected , Lo 1 we stand , By friendship joined a social band , That love and aid mankind . CHORD- * ' loral numbers Masons join , \ To bless and praise this liht divine

g . The widow ' s tear , the orphan ' s cry , All want , our ready hands supply , As far as power is given . The naked clothe , the pvis ' nev free , These are thy works sweet charity , Revealed to us from Heaven .

CHORUS < choral numbers Masons join , I To bless and praise the light divine . If we realise these things aright , and by faith lay hold of Jesus as our Saviour , then are Ave the chosen of God in Christ , His workmen , and we shall give to all their portion in clue season , aud in due time the great Overseer of the universe will take us to himself , with these

words , " well done good and faithful servant , enter thou into the joy of thy Lord . " If this be so , then have we found the pearl of groat price , "the new name , " the secret which was lost at the death of our great Master , and for which every true Mason must perseveringly seek until he find it . The Psalmist tells us in whose bosoms this lost secret rests . " The secret of the Lord ,

he says , " is with them that fear him , and he will show them his covenant . " And dwelling in this secret place of the Most High we " abide under the shadow of the Almighty . " If this be our happy condition , we can well bear the scoffs of au ungodly world , who are very apt to deny the existence and the reality of Avhat is beyond the province of their own minds , or of ivhich they may be ignorant . If any one be present Avho feels that he is not acting up to his high privileges ancl opportunities , let him

apply to himself the admonition of the prophet Amos , and remember that the plumbline , the square , and the compass are sometimes used for purposes the very reverse of those for which they were made . Instead of being used for building and erecting , they are sometimes used for marking out buildings intended for destruction . God forbid , brethren , that this should be the

case with any hero . Sad indeed would it bo for those who are united by ties of sympathy and brotherhood , to be separated in the eternal world , as far as tho East is from the West . Let none of us therefore neglect the daily remembrance and use of our obligations and privileges , lest God say of us , " behold I will set a plumbline in the midst of my people , Israel . I will not again

pass by them any more . " Brethren , life will soon be over with every one ; let not then either its troubles or its joys so influence us as to cause us to neglect ancl forfeit our high and spiritual calling . A few more meetings and separations , a few more festive days , or ivith some perchance a few more swingings to and fro of life ' s pendulum , and it will all bo over so far as this world is concerned—as with tho strongest so also with the best . Let us , then , so live now that we may spend a happy eternity together . Let

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