Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Freemasons' Monthly Magazine
  • Nov. 24, 1866
  • Page 6
Current:

The Freemasons' Monthly Magazine, Nov. 24, 1866: Page 6

  • Back to The Freemasons' Monthly Magazine, Nov. 24, 1866
  • Print image
  • Articles/Ads
    Article ORATION ← Page 4 of 5 →
Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Oration

Architect has laid out for us a plan and richly covered the earth with material , but man must work it to its end . Even Paradise had to be dressed , aud though tho earth were all to become as feir and fertile as the primeval abode , the

neglect of a single generation would throw it back to a weary waste . God has sown in society the seeds of government , of science , of art ; but man must develope and apply them . The laws of taste , for instance , are innately planted within us , but it

is the chisel of the sculptor and the pencil of the artist that give embodiment to these laws in the noble , temple and the magnificent picture . In everything man ' s labour is the complement of the Creator's bounty . " 'Laborare est orare . " Work

is truly religious , nay , labour is life . "Nature lives by action ; Beast , bird , air , fire , the . heavens and rolling world , All live by action ; nothing lives at rest But deatli and ruin ; man is cured of care , Fashioned and improved by labor . "

These truths are too often forgotten . They have in some measure been slipping away from the present generation—that looks upon work as degrading . To look upon our platforms ancl our exchanges where men most do congregate , one

might think that the chief end of man was to talk , to buy and to sell—not to work . In the midst of all this does Masonry assert the dignity of labour . Originally a fraternity of practical builders , in later daj ^ s the work is of a speculative nature ;

still , however , the motto is " a fair day's wage for a fair day ' s work . " Honours are given to the diligent , the drones are discouraged in the busy hive , ancl in many ways she asserts the dignity of man ' s primeval duty . Your presence here also asserts the harmony of union . The lodee is the world in miniature .

From east to west is its length , from south to north is its breadth , from earth to heaven is its height , and from the surface to the centre of the terraqueous g lobe is its depth . And in few places can this conception be realised so well as here .

At the ends of the earth we draw material from all the earth . What a variety of races , nationalities , creeds and religions are hero represented ! We Lave the Jew , long identified with Masomy , forgetting his exclusivencss in communion with

his brethren—the Italian from the sunny south , joining hand with the exile from Old Caledonia , the " Ultima Thule" cf his forefathers—the Saxon from the good old German stock , sitting in fellowship with his sprightly neighbour from the joyous

land of France . The Englishman and the American forgetting each their jealousies , ancl rejoicing together in liberty , equalit }' , and fraternity . Nor are the colonists awanting . Here the Canadian meets the Australian , ancl here Nova Scotia and

Vancouver Island intertwine their branches—all living stones in the building , bound together by the cement of charity , all forming a fit symbol and type of the time .

" When man to man the warld o ' er , Shall brithers be for a' that . " Furthermore , we assert the wisdom of organisation . There maybe a union which is not a unity . The atoms in a sandpit are close enough together , but they do not farm a unity . There is no unity

in a flock of sheep , it is simjily the repetition ox so many things similar to each other . In an organised unity all the members are properly subordinated each to another , and the parts harmoniously arranged in their suitable relations .

The body of man is an organisation where all the different parts , head , heart , fingers , fibres , and limbs severally conduce to a common good , and depend on each other . Now , Nature has not intended us to be like a flock of sheep , near each

other and yet distinct from each other ; we are to be organised . A common interest is to flow as the lifeblood throno-h all . As men rise in

civilisation , there appear the higher and finer developments of combined relations . In savage life men are slightly organised . The tribe is simply likea flock of sheep . The kingdom or the empire is the result of experience and refinement . It

says much for . Masonry that its common name has become " The Order . " To quote from an illustrious member , whose memory is deservedly dear on this Pacific coast—the manly and largehearted Thomas Starr King : — " How Masonry

reflects to us or rather illustrates the wisdom breathed by the Great Architect through all nature ! It is said that order is Heaven ' s first law ; it is no less true that it is Earth's first privilege . It is the condition of beauty , of liberty , of peace . Think how the principle of order for all the orbs of heaven is hidden in the sun . The tremendous

fiower of Ins gravitation reached thousands of millions of miles , and hampers the selfwill—the centrifugal force of mighty Jupiter , of Uranus with his staff of moons , and of Neptune . There ' s a Grand Lodge for you , iu which these separate Masters are held in check by tho Most Worshipful Grand Master ' s power . Nor is it any

“The Freemasons' Monthly Magazine: 1866-11-24, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 16 July 2025, django:8000/periodicals/mmr/issues/mmr_24111866/page/6/.
  • List
  • Grid
Title Category Page
HISTORY OF FREEMASONRY IN CORNWALL. Article 1
SOUTH METROPOLITAN MASONIC HALL COMPANY (LIMITED). Article 2
ORATION Article 3
CLASSICAL THEOLOGY.—LXXXIII. Article 7
THE NEMESIS: A TALE OF THE DAYS OF TRAJAN. Article 9
MASONIC NOTES AND QUERIES. Article 11
Untitled Article 12
MASONIC MEMS. Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 15
MARK MASONRY. Article 18
ANCIENT AND ACCEPTED RITE. Article 18
KNIGHTS TEHPLAR. Article 18
KNIGHTS OF CONSTANTINOPLE. Article 19
CHANNEL ISLANDS. Article 19
PUBLIC AMUSEMENTS. Article 19
MEETINGS OF THE SCIENTIFIC AND LEARNED SOCIETIES FOR THE WEEK ENDING DEC. 1ST, 1866. Article 19
THE WEEK. Article 19
Page 1

Page 1

1 Article
Page 2

Page 2

2 Articles
Page 3

Page 3

2 Articles
Page 4

Page 4

1 Article
Page 5

Page 5

1 Article
Page 6

Page 6

1 Article
Page 7

Page 7

3 Articles
Page 8

Page 8

1 Article
Page 9

Page 9

3 Articles
Page 10

Page 10

1 Article
Page 11

Page 11

3 Articles
Page 12

Page 12

4 Articles
Page 13

Page 13

1 Article
Page 14

Page 14

1 Article
Page 15

Page 15

3 Articles
Page 16

Page 16

1 Article
Page 17

Page 17

1 Article
Page 18

Page 18

5 Articles
Page 19

Page 19

6 Articles
Page 20

Page 20

1 Article
Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Oration

Architect has laid out for us a plan and richly covered the earth with material , but man must work it to its end . Even Paradise had to be dressed , aud though tho earth were all to become as feir and fertile as the primeval abode , the

neglect of a single generation would throw it back to a weary waste . God has sown in society the seeds of government , of science , of art ; but man must develope and apply them . The laws of taste , for instance , are innately planted within us , but it

is the chisel of the sculptor and the pencil of the artist that give embodiment to these laws in the noble , temple and the magnificent picture . In everything man ' s labour is the complement of the Creator's bounty . " 'Laborare est orare . " Work

is truly religious , nay , labour is life . "Nature lives by action ; Beast , bird , air , fire , the . heavens and rolling world , All live by action ; nothing lives at rest But deatli and ruin ; man is cured of care , Fashioned and improved by labor . "

These truths are too often forgotten . They have in some measure been slipping away from the present generation—that looks upon work as degrading . To look upon our platforms ancl our exchanges where men most do congregate , one

might think that the chief end of man was to talk , to buy and to sell—not to work . In the midst of all this does Masonry assert the dignity of labour . Originally a fraternity of practical builders , in later daj ^ s the work is of a speculative nature ;

still , however , the motto is " a fair day's wage for a fair day ' s work . " Honours are given to the diligent , the drones are discouraged in the busy hive , ancl in many ways she asserts the dignity of man ' s primeval duty . Your presence here also asserts the harmony of union . The lodee is the world in miniature .

From east to west is its length , from south to north is its breadth , from earth to heaven is its height , and from the surface to the centre of the terraqueous g lobe is its depth . And in few places can this conception be realised so well as here .

At the ends of the earth we draw material from all the earth . What a variety of races , nationalities , creeds and religions are hero represented ! We Lave the Jew , long identified with Masomy , forgetting his exclusivencss in communion with

his brethren—the Italian from the sunny south , joining hand with the exile from Old Caledonia , the " Ultima Thule" cf his forefathers—the Saxon from the good old German stock , sitting in fellowship with his sprightly neighbour from the joyous

land of France . The Englishman and the American forgetting each their jealousies , ancl rejoicing together in liberty , equalit }' , and fraternity . Nor are the colonists awanting . Here the Canadian meets the Australian , ancl here Nova Scotia and

Vancouver Island intertwine their branches—all living stones in the building , bound together by the cement of charity , all forming a fit symbol and type of the time .

" When man to man the warld o ' er , Shall brithers be for a' that . " Furthermore , we assert the wisdom of organisation . There maybe a union which is not a unity . The atoms in a sandpit are close enough together , but they do not farm a unity . There is no unity

in a flock of sheep , it is simjily the repetition ox so many things similar to each other . In an organised unity all the members are properly subordinated each to another , and the parts harmoniously arranged in their suitable relations .

The body of man is an organisation where all the different parts , head , heart , fingers , fibres , and limbs severally conduce to a common good , and depend on each other . Now , Nature has not intended us to be like a flock of sheep , near each

other and yet distinct from each other ; we are to be organised . A common interest is to flow as the lifeblood throno-h all . As men rise in

civilisation , there appear the higher and finer developments of combined relations . In savage life men are slightly organised . The tribe is simply likea flock of sheep . The kingdom or the empire is the result of experience and refinement . It

says much for . Masonry that its common name has become " The Order . " To quote from an illustrious member , whose memory is deservedly dear on this Pacific coast—the manly and largehearted Thomas Starr King : — " How Masonry

reflects to us or rather illustrates the wisdom breathed by the Great Architect through all nature ! It is said that order is Heaven ' s first law ; it is no less true that it is Earth's first privilege . It is the condition of beauty , of liberty , of peace . Think how the principle of order for all the orbs of heaven is hidden in the sun . The tremendous

fiower of Ins gravitation reached thousands of millions of miles , and hampers the selfwill—the centrifugal force of mighty Jupiter , of Uranus with his staff of moons , and of Neptune . There ' s a Grand Lodge for you , iu which these separate Masters are held in check by tho Most Worshipful Grand Master ' s power . Nor is it any

  • Prev page
  • 1
  • 5
  • You're on page6
  • 7
  • 20
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy