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  • Sept. 25, 1869
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The Freemasons' Monthly Magazine, Sept. 25, 1869: Page 2

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    Article OLD FREEMASONRY BEFORE GRAND LODGE. ← Page 2 of 2
    Article OLD FREEMASONRY BEFORE GRAND LODGE. Page 2 of 2
    Article BRAHMO SOMAJ. Page 1 of 2 →
Page 2

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Old Freemasonry Before Grand Lodge.

important , so far as regards candidates and joining members than it is now . The obligation in some lodges was given as at & n installation , the obligation not being recited by the candidate , but to him .

In the MS . of Bro . Younghusband is to be found the germ of the obligation in the third degree , and suggestions as to its origin . The length of a cable tow in some places wa ten miles .

The stated meetings of lodges were once a year , but some met monthly or could be convened monthly . The legend is referred to of a " General Assembly " to be held at lodge , and this is suggestive of the doctrine that the invention of

" Grand Lodge was that of a new name to represent the old legend and idea . On the other hand , the setting up the " Grand Lodge " at York was another form of invention , the York trying to profit at the same time by the legend in favour of

York , and by naming it a Grand Lodge , but a permanent Grand Lodge and staff never existed at York in early days . It is , however , quite possible that some " General Assembly " of speculative Masons or others was held by the Duke of "St . Albans , as alleged . The MS . refers to new charsres that were added .

It would appear that the first degree properly belongs to minors , that it was not originally conferred upon adults , but they received the second or third degree , or the whole ceremony at once , as is still done in some countries , and supposed

by many English Masons to be illegitimate and contrary to the landmarks . It appears as if a landmark had been altered in order to receive

adults into the first degree . The form of admission must have varied in every place , and it appears probable that while in some places the lodges of Masons became Guilds , that in other places there were lodges that never

became Guilds , in fact , whenever five Masons could be got together . The scribe represents Hiram as the son of King Hiram ; there is hardly a name which is not mis-spelled , and the chronology indulges in ample

media 3 val confusion . The MS . favours the idea that there was a system of Masonic legends , grips , and ceremonies prevalent throughout Europe during the middle ages . With regard to the admission of non-operatives

Old Freemasonry Before Grand Lodge.

I would certainly suggest that the monk architects and builders would certainly be admitted as members , and very probably had a large share in the development of the system of Freemasonry , which was in conformity with the other institutions of the Middle ages .

Brahmo Somaj.

BRAHMO SOMAJ .

By INDOPHALUS . Idolatry is , it is well known , a disqualification in India to admission into Masonry , which is only open to the members of orthodox deistical sects , as Jews , Parsees , Christians , and Musselmans .

Those who have been idolated must sign a renunciation of idolatry , a public profession of deism , and even then their reception is not assured as in Bengal , an authorisation must be obtained from the D . G . M .

As a new distinct body is in progress , which has furnished , and will furnish , candidates for Masonry , some account of the Brahmo Somaj may be desirable : — The Indian Mirror , tbe organ of the Brahma Somaj

describes the celebration of the thirty-ninth anniversary of the origin of that important movement at Calcutta , which appears to have been attended by worshippers from all parts of the country . The week preceding the anniversary was spent in prayer and the chaunting of hymns . The anniversary services were arranged as follows : —The morning procession , the consecration of

the new church , Divine service and hymns , and a lecture at the Town Hall . In the procession one of the banners was borne by a Brahmin convert from Delhi , another by an es-Musselman from Eastern Bengal . The new church was consecrated by Keshub Chunder Sen , who thus described the worship which was to be practised in it : — " The One True God alone , the One without a second , shall be worshipped in this house . No created object , neither man , nor any other being , shall be adored or

worshipped in this hall . Any books , or relics , or symbols which any man , number of men or nation , may observe with such unbecoming reverence as has degraded (?) or may degrade into superstition , shall be treated here only with that amount of consideration which they may deserve . No sculpture or painting for the remembrance of any persons or persons , shall be here preserved . All

men without distinction of caste shall be welcomed in this building , No prayer or worship offered to man , or through tbe agency of any individual , shall be here allowed . " Several native ladies attended the evening service , behind a purdah . Baboo Kesub Chunder Sen ' s lecture at the Town Hall is said to have been very disappointingThe Brahma Somaj talks much of

mis-. sionaries , and some few of its teachers show a self-denying spirit . The Somaj continues to be a body of not more than two thousand youths of the middle class educated in English colleges . It may be added that , according to the last advices from Calcutta , a rite of naming or baptising infants has been added to the liturgy of the Brahmo Somaj .

It is to be observed that Indian Freemasons while acquiring the profession of deism as an essential , are tolerant in not pushing the investi-

“The Freemasons' Monthly Magazine: 1869-09-25, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 20 June 2025, django:8000/periodicals/mmr/issues/mmr_25091869/page/2/.
  • List
  • Grid
Title Category Page
Untitled Article 1
OLD FREEMASONRY BEFORE GRAND LODGE. Article 1
BRAHMO SOMAJ. Article 2
MASONIC DISCIPLINE.—XXI. Article 3
THE HAUGHFOOT LODGE AND SPECULATIVE MASONRY. Article 5
MASONIC RAMBLINGS. Article 6
CHIPS OF FOREIGN ASHLAR. Article 8
BURGH RECORDS. —No. 6. Article 10
MASONIC NOTES AND QUERIES. Article 11
APATHY IN OUR ORDER. Article 13
Untitled Article 14
MASONIC MEMS, Article 14
METROPOLITAN. Article 14
PROVINCIAL. Article 15
IRELAND. Article 18
MARK MASONRY. Article 18
ROYAL ORDER OF SCOTLAND. Article 18
REVIEWS. Article 18
Obituary. Article 19
THE LATE BRO. GEORGE AWCOCK, OF BRIGHTON. Article 19
Poetry. Article 19
THE DYING ISRAELITE TO THE DEITY. Article 19
LIST OF LODGE, &c., MEETINGS FOR WEEK ENDING 2ND OCTOBER, 1869. Article 20
METROPOLITAN LODGES AND CHAPTERS OF INSTRUCTION. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Old Freemasonry Before Grand Lodge.

important , so far as regards candidates and joining members than it is now . The obligation in some lodges was given as at & n installation , the obligation not being recited by the candidate , but to him .

In the MS . of Bro . Younghusband is to be found the germ of the obligation in the third degree , and suggestions as to its origin . The length of a cable tow in some places wa ten miles .

The stated meetings of lodges were once a year , but some met monthly or could be convened monthly . The legend is referred to of a " General Assembly " to be held at lodge , and this is suggestive of the doctrine that the invention of

" Grand Lodge was that of a new name to represent the old legend and idea . On the other hand , the setting up the " Grand Lodge " at York was another form of invention , the York trying to profit at the same time by the legend in favour of

York , and by naming it a Grand Lodge , but a permanent Grand Lodge and staff never existed at York in early days . It is , however , quite possible that some " General Assembly " of speculative Masons or others was held by the Duke of "St . Albans , as alleged . The MS . refers to new charsres that were added .

It would appear that the first degree properly belongs to minors , that it was not originally conferred upon adults , but they received the second or third degree , or the whole ceremony at once , as is still done in some countries , and supposed

by many English Masons to be illegitimate and contrary to the landmarks . It appears as if a landmark had been altered in order to receive

adults into the first degree . The form of admission must have varied in every place , and it appears probable that while in some places the lodges of Masons became Guilds , that in other places there were lodges that never

became Guilds , in fact , whenever five Masons could be got together . The scribe represents Hiram as the son of King Hiram ; there is hardly a name which is not mis-spelled , and the chronology indulges in ample

media 3 val confusion . The MS . favours the idea that there was a system of Masonic legends , grips , and ceremonies prevalent throughout Europe during the middle ages . With regard to the admission of non-operatives

Old Freemasonry Before Grand Lodge.

I would certainly suggest that the monk architects and builders would certainly be admitted as members , and very probably had a large share in the development of the system of Freemasonry , which was in conformity with the other institutions of the Middle ages .

Brahmo Somaj.

BRAHMO SOMAJ .

By INDOPHALUS . Idolatry is , it is well known , a disqualification in India to admission into Masonry , which is only open to the members of orthodox deistical sects , as Jews , Parsees , Christians , and Musselmans .

Those who have been idolated must sign a renunciation of idolatry , a public profession of deism , and even then their reception is not assured as in Bengal , an authorisation must be obtained from the D . G . M .

As a new distinct body is in progress , which has furnished , and will furnish , candidates for Masonry , some account of the Brahmo Somaj may be desirable : — The Indian Mirror , tbe organ of the Brahma Somaj

describes the celebration of the thirty-ninth anniversary of the origin of that important movement at Calcutta , which appears to have been attended by worshippers from all parts of the country . The week preceding the anniversary was spent in prayer and the chaunting of hymns . The anniversary services were arranged as follows : —The morning procession , the consecration of

the new church , Divine service and hymns , and a lecture at the Town Hall . In the procession one of the banners was borne by a Brahmin convert from Delhi , another by an es-Musselman from Eastern Bengal . The new church was consecrated by Keshub Chunder Sen , who thus described the worship which was to be practised in it : — " The One True God alone , the One without a second , shall be worshipped in this house . No created object , neither man , nor any other being , shall be adored or

worshipped in this hall . Any books , or relics , or symbols which any man , number of men or nation , may observe with such unbecoming reverence as has degraded (?) or may degrade into superstition , shall be treated here only with that amount of consideration which they may deserve . No sculpture or painting for the remembrance of any persons or persons , shall be here preserved . All

men without distinction of caste shall be welcomed in this building , No prayer or worship offered to man , or through tbe agency of any individual , shall be here allowed . " Several native ladies attended the evening service , behind a purdah . Baboo Kesub Chunder Sen ' s lecture at the Town Hall is said to have been very disappointingThe Brahma Somaj talks much of

mis-. sionaries , and some few of its teachers show a self-denying spirit . The Somaj continues to be a body of not more than two thousand youths of the middle class educated in English colleges . It may be added that , according to the last advices from Calcutta , a rite of naming or baptising infants has been added to the liturgy of the Brahmo Somaj .

It is to be observed that Indian Freemasons while acquiring the profession of deism as an essential , are tolerant in not pushing the investi-

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