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  • The Freemasons' Monthly Magazine
  • Sept. 25, 1869
  • Page 8
  • CHIPS OF FOREIGN ASHLAR.
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The Freemasons' Monthly Magazine, Sept. 25, 1869: Page 8

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    Article MASONIC RAMBLINGS. ← Page 3 of 3
    Article CHIPS OF FOREIGN ASHLAR. Page 1 of 3 →
Page 8

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Masonic Ramblings.

ned what before was meagre ancl inornate , but I cannot give them credit for discovering ancl inventing this sublime system of morality , founded on the purest principles of piety and virtue . At the same time I am not a believer in the

" Masonic Arabian Night's Tales . " I think " in medio ibis intissimus " and it is an equally foolish thing to believe everything and to believe nothing . I may quote the never-to-be-forgotten words of Clinton : —

"Although the origin of our fraternity is covered with darkness , and its history is to a great extent obscure , yet we can confidently say that it * s the most ancient society in the world ; and we are equally certain that its principles are based on

pure morality—that its ethics are the ethics of Christianity — its doctrines the doctrines of patriotism and brotherly love—and its sentiments , the sentiments of exalted benevolence . Upon these points there can be no doubt . All that is good ,

and kind and charitable it encourages , all that is vicious and cruel and oppressive it reprobates . " If the operative Masons applied their working tools to the work , we apply them to our morals . If they built splendid Fanes for the worship of

God , and sumptuous mansions for the noble ancl the wealthy , we are informed by speculative Masonry , that the human body is the most wonderful building in existence , " and to keep this edifice pure and unpolluted is the sublime task of Freemasonry , as it now exists ; for in this mortal building : dwells our immortal soul .

Chips Of Foreign Ashlar.

CHIPS OF FOREIGN ASHLAR .

By J . A . H . To THE ADJACENT . An English Mason will no more understand the heading of our present article than he would comprehend a foreign language of which he was

ignorant . "To the Adjacent" is a phrase common enough hi Scotch lodges , but unknown among us . It is used when a brother wishes to retire from a lodge in full session . Thus the brother wishing to retire rises , salutes the chair , and says , " To

the adjacent , Right Worshipful sir ; " the " adjacent " being understood to mean the adjacent room where candidates are prepared . In a Scotch lodge we have heard the R . W . M . compel an initiate to include in his O . B . an undertaking never to

leave the lodge without repeating the formula " To the adjacent , " with its accompanying honours to the chair .

In our present purpose we adopt the words " To the adjacent " as an appropriate designation for any remark we , as connected with English Masonry , may make on Freemasonry in the " adjacent " jurisdiction of Scotland .

A visiting brother cannot fail to notice many differences in the working of Eng lish and Scottish lodges . First , the O . B . is essentially different . In the St . Clair Lodge , Glasgow , which we attended we hard a profane sworn to exclude the following from the order : — 1 st . Lame men .

2 nd . Deaf men . 3 rd . Old men in dotage . 4 th . Young men in non-age ( under 18 ) . 5 th . Knaves . 6 th . Fools .

7 th . Women . We observe that Bro . W . P . Buchan , fortified by the Grand Secretary , has recently admitted a brother who was in the first class . If so we presume the O . B . in Scottish lodges must vary

slightly , or we cannot understand our esteemed , friend's conduct in the matter . The rule of exclusion appears very absurd , but if not legal why should it appear in the O . B . ? In pledging himself not to disclose the secrets of the order , the

candidate had also to undertake not to photograph our mysteries . This was a new idea to us , and we shall certainly not dispute its " modern " origin ..

No doubt , Bro . Buchan , as to this part of Masonry dating since your famous year 1717 ! In London there is or was a so-called " lodge " composed principally of foreign refugees , which maintained an independence of all Grand Lodges

and orients , but from what we have heard Masonry had very little to do with its proceedings . In Germany there are four or five " independent" lodges ,, notably at Leipzig , where our friend Bro . Findel resides . And in ( Scotland there is a large and

prosperous lodge at Melrose which owes no allegiance to the Grand Lodge . The reason why these brethren hold aloof from their sister lodges is said to be that they possess considerable funds in the nature of a friendly society , which they do

not wish to endanger . There are also " Bush , " or illegitimate Knights Templar , who confer the accolade at very moderate prices in sundry public houses .

The Scottish chapers are authorised to give the following degrees : — 1 st . Mark ;

“The Freemasons' Monthly Magazine: 1869-09-25, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 14 May 2025, django:8000/periodicals/mmr/issues/mmr_25091869/page/8/.
  • List
  • Grid
Title Category Page
Untitled Article 1
OLD FREEMASONRY BEFORE GRAND LODGE. Article 1
BRAHMO SOMAJ. Article 2
MASONIC DISCIPLINE.—XXI. Article 3
THE HAUGHFOOT LODGE AND SPECULATIVE MASONRY. Article 5
MASONIC RAMBLINGS. Article 6
CHIPS OF FOREIGN ASHLAR. Article 8
BURGH RECORDS. —No. 6. Article 10
MASONIC NOTES AND QUERIES. Article 11
APATHY IN OUR ORDER. Article 13
Untitled Article 14
MASONIC MEMS, Article 14
METROPOLITAN. Article 14
PROVINCIAL. Article 15
IRELAND. Article 18
MARK MASONRY. Article 18
ROYAL ORDER OF SCOTLAND. Article 18
REVIEWS. Article 18
Obituary. Article 19
THE LATE BRO. GEORGE AWCOCK, OF BRIGHTON. Article 19
Poetry. Article 19
THE DYING ISRAELITE TO THE DEITY. Article 19
LIST OF LODGE, &c., MEETINGS FOR WEEK ENDING 2ND OCTOBER, 1869. Article 20
METROPOLITAN LODGES AND CHAPTERS OF INSTRUCTION. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Ramblings.

ned what before was meagre ancl inornate , but I cannot give them credit for discovering ancl inventing this sublime system of morality , founded on the purest principles of piety and virtue . At the same time I am not a believer in the

" Masonic Arabian Night's Tales . " I think " in medio ibis intissimus " and it is an equally foolish thing to believe everything and to believe nothing . I may quote the never-to-be-forgotten words of Clinton : —

"Although the origin of our fraternity is covered with darkness , and its history is to a great extent obscure , yet we can confidently say that it * s the most ancient society in the world ; and we are equally certain that its principles are based on

pure morality—that its ethics are the ethics of Christianity — its doctrines the doctrines of patriotism and brotherly love—and its sentiments , the sentiments of exalted benevolence . Upon these points there can be no doubt . All that is good ,

and kind and charitable it encourages , all that is vicious and cruel and oppressive it reprobates . " If the operative Masons applied their working tools to the work , we apply them to our morals . If they built splendid Fanes for the worship of

God , and sumptuous mansions for the noble ancl the wealthy , we are informed by speculative Masonry , that the human body is the most wonderful building in existence , " and to keep this edifice pure and unpolluted is the sublime task of Freemasonry , as it now exists ; for in this mortal building : dwells our immortal soul .

Chips Of Foreign Ashlar.

CHIPS OF FOREIGN ASHLAR .

By J . A . H . To THE ADJACENT . An English Mason will no more understand the heading of our present article than he would comprehend a foreign language of which he was

ignorant . "To the Adjacent" is a phrase common enough hi Scotch lodges , but unknown among us . It is used when a brother wishes to retire from a lodge in full session . Thus the brother wishing to retire rises , salutes the chair , and says , " To

the adjacent , Right Worshipful sir ; " the " adjacent " being understood to mean the adjacent room where candidates are prepared . In a Scotch lodge we have heard the R . W . M . compel an initiate to include in his O . B . an undertaking never to

leave the lodge without repeating the formula " To the adjacent , " with its accompanying honours to the chair .

In our present purpose we adopt the words " To the adjacent " as an appropriate designation for any remark we , as connected with English Masonry , may make on Freemasonry in the " adjacent " jurisdiction of Scotland .

A visiting brother cannot fail to notice many differences in the working of Eng lish and Scottish lodges . First , the O . B . is essentially different . In the St . Clair Lodge , Glasgow , which we attended we hard a profane sworn to exclude the following from the order : — 1 st . Lame men .

2 nd . Deaf men . 3 rd . Old men in dotage . 4 th . Young men in non-age ( under 18 ) . 5 th . Knaves . 6 th . Fools .

7 th . Women . We observe that Bro . W . P . Buchan , fortified by the Grand Secretary , has recently admitted a brother who was in the first class . If so we presume the O . B . in Scottish lodges must vary

slightly , or we cannot understand our esteemed , friend's conduct in the matter . The rule of exclusion appears very absurd , but if not legal why should it appear in the O . B . ? In pledging himself not to disclose the secrets of the order , the

candidate had also to undertake not to photograph our mysteries . This was a new idea to us , and we shall certainly not dispute its " modern " origin ..

No doubt , Bro . Buchan , as to this part of Masonry dating since your famous year 1717 ! In London there is or was a so-called " lodge " composed principally of foreign refugees , which maintained an independence of all Grand Lodges

and orients , but from what we have heard Masonry had very little to do with its proceedings . In Germany there are four or five " independent" lodges ,, notably at Leipzig , where our friend Bro . Findel resides . And in ( Scotland there is a large and

prosperous lodge at Melrose which owes no allegiance to the Grand Lodge . The reason why these brethren hold aloof from their sister lodges is said to be that they possess considerable funds in the nature of a friendly society , which they do

not wish to endanger . There are also " Bush , " or illegitimate Knights Templar , who confer the accolade at very moderate prices in sundry public houses .

The Scottish chapers are authorised to give the following degrees : — 1 st . Mark ;

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