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  • The Freemasons' Monthly Magazine
  • March 26, 1870
  • Page 2
  • ROMAN CATHOLIC INTOLERANCE.
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The Freemasons' Monthly Magazine, March 26, 1870: Page 2

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Roman Catholic Intolerance.

few Republican deputies were present . Five or six hundred of the Masonic fraternity , followed , walking six abreast , and about 1 , 500 cr ' 2 , 000 citizens , accompanied by bands of music . By good management order was maintained ,

though the danger of riot Avas at times most imminent ; and it Avas only by appeals to the sacredness of the spot and the solemnity of the occasion that prevented what , at the gate of the cemetery , "might have grown into another rebellion . No proceedings have as yet been taken against the Duke .

Upon this subject an evening contemporary remarks ( editorially ) that "English Freemasons -may well believe that Cardinal Cullen's edicts against their society in Ireland are dictated merely by the caprice of power , and do not point at any

real evil in the society itself . -It is a little strange that the Pope , Avho is a Freemason himself , and who , therefore , must know better , should favour the idea that there is anything very terrible in either the beliefs or practices of the brethren of

the mystic tie . But those who are astonished to find priests refusing to bury the Prince Henry of Bourbon because they espied Masonic insignia on his coffin , should remember that Freemasonry on the Continent has , before now , been used as an

organisation for the spread of revolutionary doctrines , and that there may be a tendency among the male population in Roman Catholic countries to substitute the minimum of religious belief which is required for admission to the Order , for the elaborate dogmas of the Romish Church . "

The statement that " Freemasonry on the Continent has , before now , being used as an organisation for the spread of revolutionary doctrines , " is not the fact . That in the dark ages—Avhen -personal liberty Avas so strictly limited , and Avhen

scarce any opportunity was given for the dissemination of Liberal opinions—members of the Masonic Order found the formula of the lodge a convenient means of securingsecresyin their meetings for other purposes cannot be denied , - but if the whole body

of Freemasons are to be made co bear the obloquy of the doings of all its individual members , and are to be denounced as revolutionary incendiaries , on the same principles , Avhat a burden of sin must rest upon the Romish Church if she is to

be made responsible for all the evil deeds of her individual members , against Avhom crimes of the most revolting description are recorded as beingperpetrated in her name . On tho principle that ,

Roman Catholic Intolerance.

for the acts of a handful of its members—or even men who only used the name of Freemasonry as a cloak to conceal their real objects—our Order is to be held responsible in after generations these acts , therefore , although there

doubtless amongst them many honourable and highminded men , the whole body of Roman Catholics maybe ranked as murderers , poisoners , thieves , usurpers , and in fact guilty of every crime that can possibly be enumerated .

That a deeely-seated hatred of Freemasons and Freemasonry prevails among the Catholic priests is not to be wondered at . Ignorant themselves for the most part , their chief object seems—instead of diffusing light throughout the Avorld—to be to

foster ignorance and prevent the acquisition of knoAvledge . That Freemasonry per se , or the Freemasons as a body , have ever done any act Avhich would tend to be subversive of the Roman Catholic or , indeed ,

any other religion , is untrue -. and the " Infallible " head of the " Holy Church / ' a Freemason himself , must know this . It seems extraordinary that he should encourage , by his own example ,

his minions in persecuting and oppressing a body whose principles are directly against any interference Avith either religious or political opinions , the mere mention of which in a lodge is by the Constitutions of every governing'body of the order

absolutely prohibited . Freemasonry is UOAV , and has through successive generations , been an active agent in throwing doAvn the barriers of ignorance and superstition , and in the dissemination of knowledge ; and it is

but natural that a body of men , dealing vrith an ignorant and blindly superstitious people , should fear the loss of the great poAver they possess if the enlightening principles of our noble Order should extend its influence into their preserves .

In spite of all the opposition—in the face of all attempts to exterminate it — in defiance of Bulls , anathemas , and excommunications—Freemasonry still finds faithful adherents in the very strongholds of the Roman Catholic Church , and

truly may it be said that magna est Veritas et praevalcbU . The following passage , which has excited great indignation amongst the French Freemasons , occurs in a recent letter Avhich Pius IX . addressed

to Monseigneur Darboy , the Archbishop of Paris : — " You are not ignorant of the fact that these Masonic societies , and other associations of iniquity

“The Freemasons' Monthly Magazine: 1870-03-26, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 June 2025, django:8000/periodicals/mmr/issues/mmr_26031870/page/2/.
  • List
  • Grid
Title Category Page
Untitled Article 1
ROMAN CATHOLIC INTOLERANCE. Article 1
WHAT MASONRY GAINS BY BEING BASED ON CHRISTIANITY, Article 3
LODGE MINUTES, ETC.—No. 11. Article 4
THE MASONIC STUDENT. Article 5
MASONIC INSCRIPTIONS UPON PUBLIC BUILDINGS. Article 6
MASONIC JOTTINGS.—No. 12. Article 7
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 10
Untitled Article 12
MASONIC MEMS Article 12
Craft Masonry. Article 12
SCOTTISH CONSTITUTION. Article 17
ROYAL ARCH. Article 17
MARK MASONRY. Article 19
KNIGHTS TEMPLAR. Article 19
OBSTACLES TO MASONIC LIGHT. Article 19
THE GRAND MASONIC TEMPLE FOR NEW YORK. Article 19
Poetry. Article 20
SCIENTIFIC MEETINGS FOR THE WEEK. Article 20
LIST OF LODGE, MEETINGS, &c., FOR WEEK ENDING 2ND APRIL, 1870. Article 20
METROPOLITAN LODGES AND CHAPTERS OF INSTRUCTION. Article 20
TO CORRESPONDENTS Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Roman Catholic Intolerance.

few Republican deputies were present . Five or six hundred of the Masonic fraternity , followed , walking six abreast , and about 1 , 500 cr ' 2 , 000 citizens , accompanied by bands of music . By good management order was maintained ,

though the danger of riot Avas at times most imminent ; and it Avas only by appeals to the sacredness of the spot and the solemnity of the occasion that prevented what , at the gate of the cemetery , "might have grown into another rebellion . No proceedings have as yet been taken against the Duke .

Upon this subject an evening contemporary remarks ( editorially ) that "English Freemasons -may well believe that Cardinal Cullen's edicts against their society in Ireland are dictated merely by the caprice of power , and do not point at any

real evil in the society itself . -It is a little strange that the Pope , Avho is a Freemason himself , and who , therefore , must know better , should favour the idea that there is anything very terrible in either the beliefs or practices of the brethren of

the mystic tie . But those who are astonished to find priests refusing to bury the Prince Henry of Bourbon because they espied Masonic insignia on his coffin , should remember that Freemasonry on the Continent has , before now , been used as an

organisation for the spread of revolutionary doctrines , and that there may be a tendency among the male population in Roman Catholic countries to substitute the minimum of religious belief which is required for admission to the Order , for the elaborate dogmas of the Romish Church . "

The statement that " Freemasonry on the Continent has , before now , being used as an organisation for the spread of revolutionary doctrines , " is not the fact . That in the dark ages—Avhen -personal liberty Avas so strictly limited , and Avhen

scarce any opportunity was given for the dissemination of Liberal opinions—members of the Masonic Order found the formula of the lodge a convenient means of securingsecresyin their meetings for other purposes cannot be denied , - but if the whole body

of Freemasons are to be made co bear the obloquy of the doings of all its individual members , and are to be denounced as revolutionary incendiaries , on the same principles , Avhat a burden of sin must rest upon the Romish Church if she is to

be made responsible for all the evil deeds of her individual members , against Avhom crimes of the most revolting description are recorded as beingperpetrated in her name . On tho principle that ,

Roman Catholic Intolerance.

for the acts of a handful of its members—or even men who only used the name of Freemasonry as a cloak to conceal their real objects—our Order is to be held responsible in after generations these acts , therefore , although there

doubtless amongst them many honourable and highminded men , the whole body of Roman Catholics maybe ranked as murderers , poisoners , thieves , usurpers , and in fact guilty of every crime that can possibly be enumerated .

That a deeely-seated hatred of Freemasons and Freemasonry prevails among the Catholic priests is not to be wondered at . Ignorant themselves for the most part , their chief object seems—instead of diffusing light throughout the Avorld—to be to

foster ignorance and prevent the acquisition of knoAvledge . That Freemasonry per se , or the Freemasons as a body , have ever done any act Avhich would tend to be subversive of the Roman Catholic or , indeed ,

any other religion , is untrue -. and the " Infallible " head of the " Holy Church / ' a Freemason himself , must know this . It seems extraordinary that he should encourage , by his own example ,

his minions in persecuting and oppressing a body whose principles are directly against any interference Avith either religious or political opinions , the mere mention of which in a lodge is by the Constitutions of every governing'body of the order

absolutely prohibited . Freemasonry is UOAV , and has through successive generations , been an active agent in throwing doAvn the barriers of ignorance and superstition , and in the dissemination of knowledge ; and it is

but natural that a body of men , dealing vrith an ignorant and blindly superstitious people , should fear the loss of the great poAver they possess if the enlightening principles of our noble Order should extend its influence into their preserves .

In spite of all the opposition—in the face of all attempts to exterminate it — in defiance of Bulls , anathemas , and excommunications—Freemasonry still finds faithful adherents in the very strongholds of the Roman Catholic Church , and

truly may it be said that magna est Veritas et praevalcbU . The following passage , which has excited great indignation amongst the French Freemasons , occurs in a recent letter Avhich Pius IX . addressed

to Monseigneur Darboy , the Archbishop of Paris : — " You are not ignorant of the fact that these Masonic societies , and other associations of iniquity

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