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  • Oct. 26, 1867
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The Freemasons' Monthly Magazine, Oct. 26, 1867: Page 3

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    Article THE KNIGHTS TEMPLARS. ← Page 3 of 5 →
Page 3

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars.

of Odo , Sinan Ben Suleiman , Sheikh of Massyat , was the Imaun of the Assassins . The Sheikh was no ordinary man . He was distinguished for his learning , subtlety , discretion , and eloquence . He

had been carefully instructed in the Mahometan faith , as well as in the customs of Assassin ancestors . According to Roger of Wendover , having obtained possession of a copyof the Book of the Gospels , and the writings of the apostles , he studied therein the

Christian miracles and precepts . Joinville , in his memoirs of Saint Louis , gives an account of the estimation in which the Scriptures were held by the Assassins , " While lather Ives le Breton was on his embassy to the Old Man of the Mountain , he

found one day at the head of the prince s bed a small book , in which were written many of the excellent words that our Saviour had said during his residence on earth , and prior to his passion , Eather Ives having read them , said ' Ah , my lord ,

the frequent reading of this book will do you much good ; for , small as it may be , it contains many excellent things . '' The Old Man of the Mountain replied that he had often read it , and had a profound belief in St . Peter . The prince

had , in this respect , followed the example of his predecessors , who had made themselves acquainted with the mysteries of our religion , by reading the Evangelists and the Epistles of St . Paul . " Erom these studies he was led to abandon the

false and filthy law of the seducer Mahomet , and to turn to the sweet and virtuous law of Christ . He began to throw down the mosques which his people had formerly used , and caused them to pray according to the customs of the Christians

becoming filled with an anxious desire to be admitted into the Christian pale . " This appears to have been the account , given by the Sheikh himself of his conversion , as after narrated , while the truth was , that he had conceived the project ,

of freeing himself from the payment of the tribute to the Templars , by offering to become , along with his followers . Christians . He did so , not that he had any idea of becoming truly a Christian , or of being instructed in the doctrines of the Cross but

simply as a means of getting rid of the galling tribute ; for the Assassins had a strange doctrine of their own , and all other religious persuasions , were assumed or cast aside by them as suited their plans . To carry out this scheme , the ¦ Sheikh

dispatched a trusty messenger , one of the most prudent , discreet , and eloqueut members of his council , to lay before Almeric the terms of the

proposed treaty . By this treaty , the Sheikh engaged to renounce his false religion , and , along DO O ' ' O with his people , to be baptised and become thenceforward Christian ; but as it was not proper that one

body of Christians should be bound to pay tribute to another , he stipulated , that the Templars should cease to demand or to levy , the annual two thousand ducats , and that that tribute should thenceforth be remitted him .

Almeric was in raptures with the offer , which served the purpose of making converts of such formidable enemies ; of having for friends and allies , warriors so powerful and unscrupulous ; while it enabled him to gratify in some degree , the feeling

of revenue which he entertained against Ado and D O the Templars , for the many slights they had put upon him , and for the many times they had crossed and thwarted his purposes . The proposition was accordingly most favourably

entertained by the King , and the Templars were informed , that they would not be losers by the transaction , as the tribute would be paid to them in future from the roj r al treasury . The Templars , however , were not duped by the King ' s fair speech and crafty proposition ; they were fully aware of the

hatred he fostered towards their Order , aud of the burning ; desire he nourished , of doing them a mis-D JO chief . Like the King , they dissembled their real intentions , and offered no opposition to his proposition , but appeared to acquiesce tacitly in the

arrangement . Interest and revenge being thus linked hand in hand , and both alike certain of gratification , Almeric showered the most valuable gifts upou the Ambassador , and entertained him for several days , with the most disinguished

honours . Upon the envoy's departure for his own territory , the King , who was not altogether certain how far the Templars were to be trusted , furnished him with an escort and a guide , giving them strict injunctions to see the Assassin safely to his own land .

As we have already said , the Templars were anything but pleased with this arrangement of the King's . They knew him of old , and how much readier he was to promise , than to fulfil his engag-ements , and they were perfectly well aware

that , if he was to be the paymaster of the Assassin ' s tribute , his avarice would prevent him doing so , if he had even the inclination , to give one ducat to the coffers of the Order . Besides , they estimated an alliance with the Assassins at its proper value , and from their residence among them , were well

“The Freemasons' Monthly Magazine: 1867-10-26, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 June 2025, django:8000/periodicals/mmr/issues/mmr_26101867/page/3/.
  • List
  • Grid
Title Category Page
THE KNIGHTS TEMPLARS. Article 1
AN ANALYSIS OF ANCIENT AND MODERN FREEMASONRY. Article 5
ROSICRUCIAN BIBLIOGRAPHY, 1614—1681. Article 7
VIRTUE, HONOUR, AND MERCY. Article 7
GLEANINGS BY " ELIHOENAI." Article 8
ORATION. Article 9
FOURTH DECADE OF MASONIC PRECEPTS. Article 10
MASONIC NOTES AND QUERIES. Article 10
CORRESPONDENCE. Article 11
THE DISTRICT GRAND MASTERSHIP OF TURKEY AND EGYPT. Article 12
LOOSENESS IN MASONRY. Article 12
A PERPETUAL MENTAL CALENDAR. Article 13
ROYAL BENEVOLENT INSTITUTION FOR AGED FREEMASONS AND THEIR WIDOWS Article 13
MASONIC LIFEBOAT. Article 13
LODGE WORKING.—CEREMONIALS. Article 13
SUSPENSION OF LODGE OFFICERS. Article 14
MASONIC SCHOLARSHIPS. Article 14
MASONIC MEMS. Article 15
METROPOLITAN. Article 15
PROVINCIAL. Article 16
SCOTLAND. Article 17
CHANNEL ISLANDS. Article 19
CANADA. Article 19
LODGE MEETINGS, ETC., FOR THE WEEK ENDING NOVEMBER 2ND, 1867. Article 20
Poetry. Article 20
CHEERFULNESS. Article 20
THE WEEK. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars.

of Odo , Sinan Ben Suleiman , Sheikh of Massyat , was the Imaun of the Assassins . The Sheikh was no ordinary man . He was distinguished for his learning , subtlety , discretion , and eloquence . He

had been carefully instructed in the Mahometan faith , as well as in the customs of Assassin ancestors . According to Roger of Wendover , having obtained possession of a copyof the Book of the Gospels , and the writings of the apostles , he studied therein the

Christian miracles and precepts . Joinville , in his memoirs of Saint Louis , gives an account of the estimation in which the Scriptures were held by the Assassins , " While lather Ives le Breton was on his embassy to the Old Man of the Mountain , he

found one day at the head of the prince s bed a small book , in which were written many of the excellent words that our Saviour had said during his residence on earth , and prior to his passion , Eather Ives having read them , said ' Ah , my lord ,

the frequent reading of this book will do you much good ; for , small as it may be , it contains many excellent things . '' The Old Man of the Mountain replied that he had often read it , and had a profound belief in St . Peter . The prince

had , in this respect , followed the example of his predecessors , who had made themselves acquainted with the mysteries of our religion , by reading the Evangelists and the Epistles of St . Paul . " Erom these studies he was led to abandon the

false and filthy law of the seducer Mahomet , and to turn to the sweet and virtuous law of Christ . He began to throw down the mosques which his people had formerly used , and caused them to pray according to the customs of the Christians

becoming filled with an anxious desire to be admitted into the Christian pale . " This appears to have been the account , given by the Sheikh himself of his conversion , as after narrated , while the truth was , that he had conceived the project ,

of freeing himself from the payment of the tribute to the Templars , by offering to become , along with his followers . Christians . He did so , not that he had any idea of becoming truly a Christian , or of being instructed in the doctrines of the Cross but

simply as a means of getting rid of the galling tribute ; for the Assassins had a strange doctrine of their own , and all other religious persuasions , were assumed or cast aside by them as suited their plans . To carry out this scheme , the ¦ Sheikh

dispatched a trusty messenger , one of the most prudent , discreet , and eloqueut members of his council , to lay before Almeric the terms of the

proposed treaty . By this treaty , the Sheikh engaged to renounce his false religion , and , along DO O ' ' O with his people , to be baptised and become thenceforward Christian ; but as it was not proper that one

body of Christians should be bound to pay tribute to another , he stipulated , that the Templars should cease to demand or to levy , the annual two thousand ducats , and that that tribute should thenceforth be remitted him .

Almeric was in raptures with the offer , which served the purpose of making converts of such formidable enemies ; of having for friends and allies , warriors so powerful and unscrupulous ; while it enabled him to gratify in some degree , the feeling

of revenue which he entertained against Ado and D O the Templars , for the many slights they had put upon him , and for the many times they had crossed and thwarted his purposes . The proposition was accordingly most favourably

entertained by the King , and the Templars were informed , that they would not be losers by the transaction , as the tribute would be paid to them in future from the roj r al treasury . The Templars , however , were not duped by the King ' s fair speech and crafty proposition ; they were fully aware of the

hatred he fostered towards their Order , aud of the burning ; desire he nourished , of doing them a mis-D JO chief . Like the King , they dissembled their real intentions , and offered no opposition to his proposition , but appeared to acquiesce tacitly in the

arrangement . Interest and revenge being thus linked hand in hand , and both alike certain of gratification , Almeric showered the most valuable gifts upou the Ambassador , and entertained him for several days , with the most disinguished

honours . Upon the envoy's departure for his own territory , the King , who was not altogether certain how far the Templars were to be trusted , furnished him with an escort and a guide , giving them strict injunctions to see the Assassin safely to his own land .

As we have already said , the Templars were anything but pleased with this arrangement of the King's . They knew him of old , and how much readier he was to promise , than to fulfil his engag-ements , and they were perfectly well aware

that , if he was to be the paymaster of the Assassin ' s tribute , his avarice would prevent him doing so , if he had even the inclination , to give one ducat to the coffers of the Order . Besides , they estimated an alliance with the Assassins at its proper value , and from their residence among them , were well

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