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  • The Freemasons' Monthly Magazine
  • Oct. 26, 1867
  • Page 8
  • VIRTUE, HONOUR, AND MERCY.
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The Freemasons' Monthly Magazine, Oct. 26, 1867: Page 8

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Virtue, Honour, And Mercy.

HONOUR is a manly and dignified sentiment or impulse of the soul which virtue can inspire , and the actions of all good men are regulated by it ; as it renders unnecessary the forms which are requisite to bind those who are destitute of its

refined principle . It is also the highest incentive to the performance of the most heroic and disinterested actors , and implies the united sentiments of truth , faith , and justice , carried by an enlightened mind , far beyond those moral obligations which

the laws of the land require , or can punish the violation of . Honour , though a different principle from religion , produces nearly the same effect ; for the lines of action , though differently drawn , like the

radii of a circle terminate in the same point . Religion embraces virtue as enjoined by the laws of God . Honour as it is—graceful and ornamental

to human nature—the religious man fears ; but the man of honour scorns to do an ill action ; the one considers vice as beneath him , the other as what is offensive to the Deity ; the one is unbecoming , the other is strictly forbidden . Honour may be

justly deemed the noblest branch that can spring from the glorious stock of virtue , for the man of honour is not content with the literal discharo-e of his duty as a man and a citizen , but raiseth them to magnanimosity ; giving' where he might

with propriety refuse , and forgiving where he might with equal justice resent ; the whole of his conduct being marked by the honest dictates of an upright heart , and the approbation of the just is his reward . Virtue and honour united have

been the means , assisted by prudence and fortitude of keeping inviolate our valuable secrets amidst the various vicissitudes the Craft have experienced ; either by ravages of time , the rise and fall of empires , the tyranny and oppression of cruel and

despotic governors , or the base insinuations and illiberal attacks of calumny , superstition , and ignorance . Thus virtue and honour have been , and no doubt will continue to be , the distinguishinocharacteristics of our Order , and the guardian angels of the secrets of our Fraternity .

MERCY is a refined virtue , a tenet sacred in every good mind ; if possessed by the monarch adds a brilliancy to every gem that adorns his crown , gives glory to his ministers , and to the soldier an everlasting freshness to the wreath that decks his

brow . It is the companion of true honour and the ameliorator of justice ; on whose bench when enthroned presents the shield of defence . As

Virtue, Honour, And Mercy.

the vernal showers descend from the liquid circumference of the atmosphere , to invigorate the whole vegetable creation ; so mercy resting on the human heart , when its vital fluids are condensed by rancour or revenge by its exhilirating

warmth turns perverse nature to its original sourcein purer streams . It is the chief attribute of the Deity , on . whom we must all rest our hope and dependence . It is a duty we owe even to our enemies , for to shew mercy and forgiveness

ishighly pleasing to our Creator , who hath told us " blessed are the merciful , for they shall obtain mercy , " not only in this life , but at that great and final day of retribution , when summoned to the bar of His divine justice , and the actions of

our mortal lives are unfolded to our view , though his justice may demand the fiat we hope and trust His mercy will avert the doom .

Gleanings By " Elihoenai."

GLEANINGS BY " ELIHOENAI . "

CHRISTIANITY AND FREEMASONRY . "When we calmly and philosophically review in our own mind , the similarity between Christianity and Freemasonry , keeping in mind that the latter is said to be the handmaiden of the former , we cannot help

wondering why Freemasonry admits as its initiatesmen who do not believe in the most essential part of the Christian doctrine—that is , our Lord Jesus . Moreover , when we know that the initiates ought to be men of strict morals , aud that Freemasonry

professes to he a system of morality , making them better and holier men , this wonder increases . Can it be of sound morality when it admits men who come forward in all the bigotry of their deistical belief . It is easy to argue that Freemasomy is universal , and only

requires belief in God . But Christianity is alsoadapted for the universe , and God is not fully believed in unless the life of Christ be also believed in . What

become of the promises and prophecies of his advent ? Are they entirely ignored by Masonry ? If so , it is not , and never shall be , while so ignoring , the beautiful system , it professes to be—nay , rather will it only be a system professing to raise human nature to a degree never before known , but in effect it will only

amuse the ear , and captivate the fancy with fictions that can never be realised . Masonic authors say that a man ' s religion need only include a belief in God ; . but our belief in God includes belief in him as the Father , Son , and Holy Ghost , the three in one ; and

to our mind , he who believes not in these three , believes not in God , the giver of all good , the benefactor and Providence of mankind . Faith in God is a princijile of our Order , and it implies a belief in his revelations and works . Ever

“The Freemasons' Monthly Magazine: 1867-10-26, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 June 2025, django:8000/periodicals/mmr/issues/mmr_26101867/page/8/.
  • List
  • Grid
Title Category Page
THE KNIGHTS TEMPLARS. Article 1
AN ANALYSIS OF ANCIENT AND MODERN FREEMASONRY. Article 5
ROSICRUCIAN BIBLIOGRAPHY, 1614—1681. Article 7
VIRTUE, HONOUR, AND MERCY. Article 7
GLEANINGS BY " ELIHOENAI." Article 8
ORATION. Article 9
FOURTH DECADE OF MASONIC PRECEPTS. Article 10
MASONIC NOTES AND QUERIES. Article 10
CORRESPONDENCE. Article 11
THE DISTRICT GRAND MASTERSHIP OF TURKEY AND EGYPT. Article 12
LOOSENESS IN MASONRY. Article 12
A PERPETUAL MENTAL CALENDAR. Article 13
ROYAL BENEVOLENT INSTITUTION FOR AGED FREEMASONS AND THEIR WIDOWS Article 13
MASONIC LIFEBOAT. Article 13
LODGE WORKING.—CEREMONIALS. Article 13
SUSPENSION OF LODGE OFFICERS. Article 14
MASONIC SCHOLARSHIPS. Article 14
MASONIC MEMS. Article 15
METROPOLITAN. Article 15
PROVINCIAL. Article 16
SCOTLAND. Article 17
CHANNEL ISLANDS. Article 19
CANADA. Article 19
LODGE MEETINGS, ETC., FOR THE WEEK ENDING NOVEMBER 2ND, 1867. Article 20
Poetry. Article 20
CHEERFULNESS. Article 20
THE WEEK. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Virtue, Honour, And Mercy.

HONOUR is a manly and dignified sentiment or impulse of the soul which virtue can inspire , and the actions of all good men are regulated by it ; as it renders unnecessary the forms which are requisite to bind those who are destitute of its

refined principle . It is also the highest incentive to the performance of the most heroic and disinterested actors , and implies the united sentiments of truth , faith , and justice , carried by an enlightened mind , far beyond those moral obligations which

the laws of the land require , or can punish the violation of . Honour , though a different principle from religion , produces nearly the same effect ; for the lines of action , though differently drawn , like the

radii of a circle terminate in the same point . Religion embraces virtue as enjoined by the laws of God . Honour as it is—graceful and ornamental

to human nature—the religious man fears ; but the man of honour scorns to do an ill action ; the one considers vice as beneath him , the other as what is offensive to the Deity ; the one is unbecoming , the other is strictly forbidden . Honour may be

justly deemed the noblest branch that can spring from the glorious stock of virtue , for the man of honour is not content with the literal discharo-e of his duty as a man and a citizen , but raiseth them to magnanimosity ; giving' where he might

with propriety refuse , and forgiving where he might with equal justice resent ; the whole of his conduct being marked by the honest dictates of an upright heart , and the approbation of the just is his reward . Virtue and honour united have

been the means , assisted by prudence and fortitude of keeping inviolate our valuable secrets amidst the various vicissitudes the Craft have experienced ; either by ravages of time , the rise and fall of empires , the tyranny and oppression of cruel and

despotic governors , or the base insinuations and illiberal attacks of calumny , superstition , and ignorance . Thus virtue and honour have been , and no doubt will continue to be , the distinguishinocharacteristics of our Order , and the guardian angels of the secrets of our Fraternity .

MERCY is a refined virtue , a tenet sacred in every good mind ; if possessed by the monarch adds a brilliancy to every gem that adorns his crown , gives glory to his ministers , and to the soldier an everlasting freshness to the wreath that decks his

brow . It is the companion of true honour and the ameliorator of justice ; on whose bench when enthroned presents the shield of defence . As

Virtue, Honour, And Mercy.

the vernal showers descend from the liquid circumference of the atmosphere , to invigorate the whole vegetable creation ; so mercy resting on the human heart , when its vital fluids are condensed by rancour or revenge by its exhilirating

warmth turns perverse nature to its original sourcein purer streams . It is the chief attribute of the Deity , on . whom we must all rest our hope and dependence . It is a duty we owe even to our enemies , for to shew mercy and forgiveness

ishighly pleasing to our Creator , who hath told us " blessed are the merciful , for they shall obtain mercy , " not only in this life , but at that great and final day of retribution , when summoned to the bar of His divine justice , and the actions of

our mortal lives are unfolded to our view , though his justice may demand the fiat we hope and trust His mercy will avert the doom .

Gleanings By " Elihoenai."

GLEANINGS BY " ELIHOENAI . "

CHRISTIANITY AND FREEMASONRY . "When we calmly and philosophically review in our own mind , the similarity between Christianity and Freemasonry , keeping in mind that the latter is said to be the handmaiden of the former , we cannot help

wondering why Freemasonry admits as its initiatesmen who do not believe in the most essential part of the Christian doctrine—that is , our Lord Jesus . Moreover , when we know that the initiates ought to be men of strict morals , aud that Freemasonry

professes to he a system of morality , making them better and holier men , this wonder increases . Can it be of sound morality when it admits men who come forward in all the bigotry of their deistical belief . It is easy to argue that Freemasomy is universal , and only

requires belief in God . But Christianity is alsoadapted for the universe , and God is not fully believed in unless the life of Christ be also believed in . What

become of the promises and prophecies of his advent ? Are they entirely ignored by Masonry ? If so , it is not , and never shall be , while so ignoring , the beautiful system , it professes to be—nay , rather will it only be a system professing to raise human nature to a degree never before known , but in effect it will only

amuse the ear , and captivate the fancy with fictions that can never be realised . Masonic authors say that a man ' s religion need only include a belief in God ; . but our belief in God includes belief in him as the Father , Son , and Holy Ghost , the three in one ; and

to our mind , he who believes not in these three , believes not in God , the giver of all good , the benefactor and Providence of mankind . Faith in God is a princijile of our Order , and it implies a belief in his revelations and works . Ever

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