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  • Feb. 27, 1864
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The Freemasons' Monthly Magazine, Feb. 27, 1864: Page 10

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    Article MASONIC NOTES AND QUERIES. ← Page 4 of 4
Page 10

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

Man is a man for all that , no matter where he first saw the light of day , where his lot may be cast , or what the philosophy of the school in which lie was indoctrinated with sentiments of the true and beautiful . Freemasonry , without inquiring into or having any regard for these adventious circumstances , in its high and holy mission overleaps seas and mountains

, and will not be opposed in its humanizing principles by any barrier of nature or man ' s creation . Its benevolence , charities , and sympathies are as diffused as the rays of light emanating from the great central orb , they are neither confined to this terrestial globe nor to the sphere of morality ' s observation . In health

and in sickness , when the life ' s current begins to ebb , ancl even when the spirit disengages itself from the earthly form and it lies iu holy silence , inanimate , without power of motion , even when it is taken to its long home , the habitation of the dead , deep within the bosom of mother earth , there Freemasonry ' s affection and kindness follows the departed and teaches its lessons to the living ; , which thev may not

forget , not when the spirit in a higher sphere of li ght , in the celestial lodge permeates in the glories of a heaven of progressive intellectual enjoyment . In the lodge above , or the lodges in the world of spirits , where the innumerable throng from , the day of creation , from the infinite worlds which roll iu boundless space throughout interminable immensithave been

y , multi plying by constant , unceasing , and ever increasing additions ; there no'distinctions of caste , of birth , or creed exist . In unison as one family , as a band of brothers , there ihe members of each lodge pursue the labour of love , each one emulous in striving how best to promote the welfare and harmony of all . Ancl

thus should it be here in this probationary life . If Freemasons would only learn the lessons which Freemasonry teaches , divest themselves of the narrow prejudices of education , and with a comprehensive intelligence overleap the narrow barriers erected to separate man from his fellow-man , then indeed would the institution be an association of love , of goodness aud truth , and perform its mission in elevating , improving , ancl humanising the family of man .

"—UNIYEBSALIST . WAS SHAKESPEAEE A MASON ? I cannot concur in the snubbing which you gave last week to our brother " Bardolph" for his capacious idea of the hundred thousand marching Masons , walking about the London streets , all " anxious ,

willing , and ready to take part in such a national cause" as the festival of the birth of Shakespeare . It seems to me that " Bardol ph , " in this digression of his , must be suspected of a desire merely of poking fun at the festival commemoration in general , and of the members of the committees in particular ; and has

taken this opportunity of giving vent to his Bardolphian wit and sarcasm . He says , however , that ' - every paltry provincial town has a Masonic pz-oeession once or twice a year . " I wish he would give a list of those " paltry" towns . I reside in a provincial town in Yorkshirehaving an old lodge of Freemasons ,

, and a population of about fifteen thousand ; but it is near upon twenty years since the Masons took any part whatever in a public procession . In fact , throughout this great county Masonic procession are almost entirely amongst the things that have been . But now to the subject of Shakespeare being a Freemason

aud I will say at once that I believe he was not . The question has " been often put , and in the pages of your MAGAZINE too . If Shakespeare had ever been a Mason , it would have been proved years ago by the books of the lodges in which he had been initiated , passed , or raised . In the absence of such evidence , the

respecting so great a man , we must come to conelusion that none such can be found , and that , therefore , there is none . Ergo , Shakespeare was not a Freemason . The use o £ the words square and rule are no evidence whatever , else wo mig ht say that the pert hussey was a Mason who addressed Shakespeare ' s friend , Benjamin Joason , thus : —

" By line and rule works many a fool—Good morrow , Master Bricklayer 1 " To which witty and learned Ben replied" In silk and scarlet dresses many a harlot—Good morrow , Madam . " But " Bardolph" asks if any of your readers can help

him to other passages , so as to set at rest the question of William Shakespeare being a Freemason . I think I can help him to something which will prove either that Shakespeare knew something of Masomy or that Masonry knew something of Shakespeare ; in fact , there was lagiarism on one part or the other . Every

p initiated brother knows that " Charity , like its sister Mercy , is twice blessed ; it blesseth him that gives as well as him that receives . " Those words are Shakespeare ' s , and are spoken by Portia , who could not certainly have received them from Masonic initiation . Againin one of the Masonic lectures we are told

, that " A Mason dares do all that may become a man , remembering that he who dares do more is none . " Was Macbeth an initiated Freemason ? for he it is who uses those very words when he replies to the cutting irony of his wife , " Letting I dare not wait upon I would . " In addition to these I think you

will find , at page 171 of the book of the lodge , a Shakesperian word or sentiment ; but , not having the book by me , I cannot quote it . I have now given you some parallel passages , which prove either that Shakespeare copied from Masonry , or that Masonry copied from Shakespeare . I incline to . the latter belief , in which case , if correct , it is a proof that our excellent ritual is not so ancient as some Freemasons are apt to imagine . —ANCIENT PISTOL .

THE TWELVE BEOTHEES LODGE . Is the following , cut from " The Voice of Masonry , " true ?— " There is , however , one more subject of which I must speak . I allude to the Twelve Brothers ' Lodge . This lodge has been established for the sole of instruction ; andin order that it shall

purpose , not interfere with the other lodges of the city , they initiate no persons whatever , except it he a son of one of the members . The readers of the Voice will see this makes it at once a very peculiar organisation—so much so that we have nothing like it in the United States . I trust it will be sustained , and , instead of

doing any work at all , devote its entire time to mental refreshment . If so , it cannot fail to do an immense deal of good ; for I can assure , that here , as well as in our own country , there is plenty of room for such work . That is a part of the temple that has been left comparatively untouched , and the sooner it is built up the better . " Was not some one hoaxing the writer ?—A THIRTEENTH BEOTHEE .

“The Freemasons' Monthly Magazine: 1864-02-27, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 11 May 2025, django:8000/periodicals/mmr/issues/mmr_27021864/page/10/.
  • List
  • Grid
Title Category Page
THUNDER. Article 1
THE THREE GRAND LODGES. Article 1
THE PORTRAIT—A MASON'S STORY. Article 4
THE COMMON ORIGIN OF THE ANCIENT MYSTERIES. Article 5
MASONIC NOTES AND QUERIES. Article 7
THE MASONIC MIRROR. Article 11
METROPOLITAN. Article 12
PROVINCIAL. Article 14
ANCIENT AND ACCEPTED RITE. Article 15
KNIGHTS TEMPLAR. Article 15
MARK MASONRY. Article 16
INDIA. Article 17
MASONIC FESTIVITIES. Article 17
Obituary. Article 17
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

Man is a man for all that , no matter where he first saw the light of day , where his lot may be cast , or what the philosophy of the school in which lie was indoctrinated with sentiments of the true and beautiful . Freemasonry , without inquiring into or having any regard for these adventious circumstances , in its high and holy mission overleaps seas and mountains

, and will not be opposed in its humanizing principles by any barrier of nature or man ' s creation . Its benevolence , charities , and sympathies are as diffused as the rays of light emanating from the great central orb , they are neither confined to this terrestial globe nor to the sphere of morality ' s observation . In health

and in sickness , when the life ' s current begins to ebb , ancl even when the spirit disengages itself from the earthly form and it lies iu holy silence , inanimate , without power of motion , even when it is taken to its long home , the habitation of the dead , deep within the bosom of mother earth , there Freemasonry ' s affection and kindness follows the departed and teaches its lessons to the living ; , which thev may not

forget , not when the spirit in a higher sphere of li ght , in the celestial lodge permeates in the glories of a heaven of progressive intellectual enjoyment . In the lodge above , or the lodges in the world of spirits , where the innumerable throng from , the day of creation , from the infinite worlds which roll iu boundless space throughout interminable immensithave been

y , multi plying by constant , unceasing , and ever increasing additions ; there no'distinctions of caste , of birth , or creed exist . In unison as one family , as a band of brothers , there ihe members of each lodge pursue the labour of love , each one emulous in striving how best to promote the welfare and harmony of all . Ancl

thus should it be here in this probationary life . If Freemasons would only learn the lessons which Freemasonry teaches , divest themselves of the narrow prejudices of education , and with a comprehensive intelligence overleap the narrow barriers erected to separate man from his fellow-man , then indeed would the institution be an association of love , of goodness aud truth , and perform its mission in elevating , improving , ancl humanising the family of man .

"—UNIYEBSALIST . WAS SHAKESPEAEE A MASON ? I cannot concur in the snubbing which you gave last week to our brother " Bardolph" for his capacious idea of the hundred thousand marching Masons , walking about the London streets , all " anxious ,

willing , and ready to take part in such a national cause" as the festival of the birth of Shakespeare . It seems to me that " Bardol ph , " in this digression of his , must be suspected of a desire merely of poking fun at the festival commemoration in general , and of the members of the committees in particular ; and has

taken this opportunity of giving vent to his Bardolphian wit and sarcasm . He says , however , that ' - every paltry provincial town has a Masonic pz-oeession once or twice a year . " I wish he would give a list of those " paltry" towns . I reside in a provincial town in Yorkshirehaving an old lodge of Freemasons ,

, and a population of about fifteen thousand ; but it is near upon twenty years since the Masons took any part whatever in a public procession . In fact , throughout this great county Masonic procession are almost entirely amongst the things that have been . But now to the subject of Shakespeare being a Freemason

aud I will say at once that I believe he was not . The question has " been often put , and in the pages of your MAGAZINE too . If Shakespeare had ever been a Mason , it would have been proved years ago by the books of the lodges in which he had been initiated , passed , or raised . In the absence of such evidence , the

respecting so great a man , we must come to conelusion that none such can be found , and that , therefore , there is none . Ergo , Shakespeare was not a Freemason . The use o £ the words square and rule are no evidence whatever , else wo mig ht say that the pert hussey was a Mason who addressed Shakespeare ' s friend , Benjamin Joason , thus : —

" By line and rule works many a fool—Good morrow , Master Bricklayer 1 " To which witty and learned Ben replied" In silk and scarlet dresses many a harlot—Good morrow , Madam . " But " Bardolph" asks if any of your readers can help

him to other passages , so as to set at rest the question of William Shakespeare being a Freemason . I think I can help him to something which will prove either that Shakespeare knew something of Masomy or that Masonry knew something of Shakespeare ; in fact , there was lagiarism on one part or the other . Every

p initiated brother knows that " Charity , like its sister Mercy , is twice blessed ; it blesseth him that gives as well as him that receives . " Those words are Shakespeare ' s , and are spoken by Portia , who could not certainly have received them from Masonic initiation . Againin one of the Masonic lectures we are told

, that " A Mason dares do all that may become a man , remembering that he who dares do more is none . " Was Macbeth an initiated Freemason ? for he it is who uses those very words when he replies to the cutting irony of his wife , " Letting I dare not wait upon I would . " In addition to these I think you

will find , at page 171 of the book of the lodge , a Shakesperian word or sentiment ; but , not having the book by me , I cannot quote it . I have now given you some parallel passages , which prove either that Shakespeare copied from Masonry , or that Masonry copied from Shakespeare . I incline to . the latter belief , in which case , if correct , it is a proof that our excellent ritual is not so ancient as some Freemasons are apt to imagine . —ANCIENT PISTOL .

THE TWELVE BEOTHEES LODGE . Is the following , cut from " The Voice of Masonry , " true ?— " There is , however , one more subject of which I must speak . I allude to the Twelve Brothers ' Lodge . This lodge has been established for the sole of instruction ; andin order that it shall

purpose , not interfere with the other lodges of the city , they initiate no persons whatever , except it he a son of one of the members . The readers of the Voice will see this makes it at once a very peculiar organisation—so much so that we have nothing like it in the United States . I trust it will be sustained , and , instead of

doing any work at all , devote its entire time to mental refreshment . If so , it cannot fail to do an immense deal of good ; for I can assure , that here , as well as in our own country , there is plenty of room for such work . That is a part of the temple that has been left comparatively untouched , and the sooner it is built up the better . " Was not some one hoaxing the writer ?—A THIRTEENTH BEOTHEE .

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