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  • The Freemasons' Monthly Magazine
  • May 27, 1865
  • Page 11
  • CORRESPONDENCE.
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The Freemasons' Monthly Magazine, May 27, 1865: Page 11

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Page 11

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

white marble with reddish broivn spots , symbolical of the death of Ali , the founder of their order , who was put to death by the Sultan for refusing to disclose the secrets to him . " Is this the fact?—J . S . —[ No . See a' series of articles on the subject in our MAGAZINE for 1 S 5 L ] QUOTATION .

Where clo the folloiving lines come from ?—P . P . A tower of SIRE - TO-TH on Zion's mystic hills , Girt round with llEAtTir of sweet Sharon's lines , "Model of WISDOJI , drawn from sacred rills , All gift Divine , reserved for richest use : — Celestial Power , him in thy care embrace ! Keep him for many out-guide and friend !

years Endue him plenteously with heavenly grace , Yes and with joy inspire him to the end ! [ They form an acrostic on the name of Bro . Dr . Albert Maekey = A . G . Mackey . l

TO ALL BRETHREN AVHOM IT MAY CONCERN . In a certain lodge there has been an amount of coolness which it Avould be well to rectify . An author , who shall be nameless , has written very appositely on good nature . Put it iu ' ¦ ' Masonic JNTotes and Queries , " ivhere all those brethren lvhom it may concern are sure to see itfor they often read that

, part of the MAGAZINE in open lodge . —A WELLWISHER TO ALL AVHOM IT MAY CONCERN . — " Good nature is not usually reckoned among the christian virtues , but it is the nurse of them all . Sunshine is neither a fruit nor a fioAA'er , but it is the parent of both . What is good nature but benevolence ? It

bears the same relation to religious benevolence Avhich common sense does to genius . Genius is common sense in a sublime form applied to higher pursuits . Good nature—a happy smiling , cheerful state of mind , Avhich will not be offended , and will not offend , borne about in daillifeand pervading common

y , , homely , and minute affairs—is a true benevolence , though the specialities of it may seem small ancl unimportant . Very few of us need the courage Avhich would face death aud carry us to martyrdom . We need a thousand times more those christian virtues

which Avill keep us from being snappish before breakfast ; AA'hich Avill make us patient when some one treads upon a com ; which will quell pride upon petty provocations ; that will make us attentive to the feelings of the poor and humble ; which will arm us Avith fortitude against the little frets aud bickers of domestic life ; or make us kind and forbearing ivith

men that seem harsh and unfair in their dealings with us . " Indeed , if Ave choose to think so , daily life is a martyrdom , and cares aud annoyances are the slivers aud faggots heaped about us for torment . Weariness , discouragement , irritations , disputes ,

misunderstandings , mean pride , aud meaner vanity—these are the rabble rout that gather about the victim to help to immolate him . . "Iu our day , Avithout doubt , it requires more grace for some men to be good natured—simply and evenly good natured—than it required in some old martyrs to

be burnt at the stake . There are coals hotter than any which come from wood . There is smoke AA'hich is more suffocating than any Avhich faggots can make . " He that is slow to auger is better than the mi ghty ; and he that ruleth his spirit , than he that taketh a city . "—Prov . xyi ., 82 . But it is Avorth whatever it may

Masonic Notes And Queries.

cost . It will repay a man in his own spirit . It will make life golden . It is the philosopher's stone , that changes dull metals to gold . It will give men power . It is not an ambitious grace , but it is a grace of signal powerfulness . jSfo man has such advantage over others , as he whom no man can provoke . "

Correspondence.

CORRESPONDENCE .

The Editor is not responsible for the opinions expressed by Correspondent * , FKEEMASOKRY AND ODD-FELLOWSHIP . TO THE EDITOK OF TIIE EUEEaiASOJf . ' MAGAZINE AXD 3 IASOXIC 3 EIlutOIt . DEAR SIR AND BROTHER , —In your Magazine of the 20 th iust . I find an inquiry of one of the members

of our honourable fraternity , " ' Ex . Ex ., " Avhether the Odd Fellows , at their meetings , are in the habit of appropriating or imitating Masonic usages in conductm * . the business of their Order . I am not aivare

AA'hat may be done iu the Imperial and Universal Order of Odd Fellows in America , or the various local Orders of Odd Fellows of the Manchester Unity , AA'hich is by far the largest Order in existence , numbering ( on January 1 , ; 1865 , ) ' 378 , 509 members meeting iu 3 , 58-1 lodges . I haA'e held a prominent situationin the district to which I am attachedfor

, , twenty-one years , but have neA'or seen any attempt to mimic Masonry . Our initiation consists of a charge , in which the duties to God , our country , and to one another are enforced . Our lectures or degrees consist of moral instructions to pursue the paths of virtuesecresy , and honourand are contained iu four

, , lectures , named White , Blue , Scarlet , ancl Gold . To each of these degrees are attached signs and passwords , together AA'ith hailing signs , grips , ancl means of communicating the knoivledge of good aud evil . There are also signs and passivords attached to the Order , to be conferred on past officers AVIIO are declared

worthy by the lodge ; and the Purple Lecture conferred on the presiding officers of the lodge , given in a Lodge of Past Grands , presided over by the Provincial Grand Master of the district . We wear aprons of lambskin , to put us iu miud of the Great

Atonement , and the blue sash as the emblem of the universal brotherhood of mankind . Your correspondent must be airare that there is neither Masonic working nor Masonic teachings in this Order . He , however , hints that the society cannot be requiredthat Masonry is quite sufficient for all objects of this kind . Ihowever , quite differ from him there ;

Ma-, sonry is exclusive in regard to its members , and animus may put in the fatal ball at the ballot . Contributions are demanded of the members to pay expenses of meeting , and the residue expended in the Avorks ot charity ; but no member , unless in indigent circumstanceshas any claim ou the fundsand then

, , only by petition , and Avhat he receiA'es he takes as charity . Odd Fellowship is only exclusive to persons who bear bad characters , or AVIIO follow any disreputable mode of obtaining a livelihood ; they are admitted by ballot , but accepted if a majority of those present vote for his admission . He pays au entrance

fee on admission , aud a contribution graduated according to his age and consequent liability , and if sick he receives from the fund he has contributed to . If death removes him , the expense attendant on his decent interment is borne by the Order ; aud after

“The Freemasons' Monthly Magazine: 1865-05-27, Page 11” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 June 2025, django:8000/periodicals/mmr/issues/mmr_27051865/page/11/.
  • List
  • Grid
Title Category Page
THE ENTERED APPRENTICE'S APRON AND MASONIC LECTURING. Article 1
AN ADDRESS DELIVERED TO HISLODGE. Article 5
PROGRESS OF FREEMASONRY IN INDIA. Article 6
ARCHÆOLOGIC ITEMS FROM ROME. Article 6
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 11
RECORDS OF MODERN FREEMASONRY. Article 12
BRO. FARTHING. Article 12
THE MASONIC MIRROR. Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 13
ROYAL ARCH. Article 13
STARK MASONRY. Article 13
Untitled Article 13
NEW ZEALAND. Article 14
Obituary. Article 15
LITERARY EXTRACTS. Article 16
Poetry. Article 17
THE ALPINE HUNTER. Article 17
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Notes And Queries.

white marble with reddish broivn spots , symbolical of the death of Ali , the founder of their order , who was put to death by the Sultan for refusing to disclose the secrets to him . " Is this the fact?—J . S . —[ No . See a' series of articles on the subject in our MAGAZINE for 1 S 5 L ] QUOTATION .

Where clo the folloiving lines come from ?—P . P . A tower of SIRE - TO-TH on Zion's mystic hills , Girt round with llEAtTir of sweet Sharon's lines , "Model of WISDOJI , drawn from sacred rills , All gift Divine , reserved for richest use : — Celestial Power , him in thy care embrace ! Keep him for many out-guide and friend !

years Endue him plenteously with heavenly grace , Yes and with joy inspire him to the end ! [ They form an acrostic on the name of Bro . Dr . Albert Maekey = A . G . Mackey . l

TO ALL BRETHREN AVHOM IT MAY CONCERN . In a certain lodge there has been an amount of coolness which it Avould be well to rectify . An author , who shall be nameless , has written very appositely on good nature . Put it iu ' ¦ ' Masonic JNTotes and Queries , " ivhere all those brethren lvhom it may concern are sure to see itfor they often read that

, part of the MAGAZINE in open lodge . —A WELLWISHER TO ALL AVHOM IT MAY CONCERN . — " Good nature is not usually reckoned among the christian virtues , but it is the nurse of them all . Sunshine is neither a fruit nor a fioAA'er , but it is the parent of both . What is good nature but benevolence ? It

bears the same relation to religious benevolence Avhich common sense does to genius . Genius is common sense in a sublime form applied to higher pursuits . Good nature—a happy smiling , cheerful state of mind , Avhich will not be offended , and will not offend , borne about in daillifeand pervading common

y , , homely , and minute affairs—is a true benevolence , though the specialities of it may seem small ancl unimportant . Very few of us need the courage Avhich would face death aud carry us to martyrdom . We need a thousand times more those christian virtues

which Avill keep us from being snappish before breakfast ; AA'hich Avill make us patient when some one treads upon a com ; which will quell pride upon petty provocations ; that will make us attentive to the feelings of the poor and humble ; which will arm us Avith fortitude against the little frets aud bickers of domestic life ; or make us kind and forbearing ivith

men that seem harsh and unfair in their dealings with us . " Indeed , if Ave choose to think so , daily life is a martyrdom , and cares aud annoyances are the slivers aud faggots heaped about us for torment . Weariness , discouragement , irritations , disputes ,

misunderstandings , mean pride , aud meaner vanity—these are the rabble rout that gather about the victim to help to immolate him . . "Iu our day , Avithout doubt , it requires more grace for some men to be good natured—simply and evenly good natured—than it required in some old martyrs to

be burnt at the stake . There are coals hotter than any which come from wood . There is smoke AA'hich is more suffocating than any Avhich faggots can make . " He that is slow to auger is better than the mi ghty ; and he that ruleth his spirit , than he that taketh a city . "—Prov . xyi ., 82 . But it is Avorth whatever it may

Masonic Notes And Queries.

cost . It will repay a man in his own spirit . It will make life golden . It is the philosopher's stone , that changes dull metals to gold . It will give men power . It is not an ambitious grace , but it is a grace of signal powerfulness . jSfo man has such advantage over others , as he whom no man can provoke . "

Correspondence.

CORRESPONDENCE .

The Editor is not responsible for the opinions expressed by Correspondent * , FKEEMASOKRY AND ODD-FELLOWSHIP . TO THE EDITOK OF TIIE EUEEaiASOJf . ' MAGAZINE AXD 3 IASOXIC 3 EIlutOIt . DEAR SIR AND BROTHER , —In your Magazine of the 20 th iust . I find an inquiry of one of the members

of our honourable fraternity , " ' Ex . Ex ., " Avhether the Odd Fellows , at their meetings , are in the habit of appropriating or imitating Masonic usages in conductm * . the business of their Order . I am not aivare

AA'hat may be done iu the Imperial and Universal Order of Odd Fellows in America , or the various local Orders of Odd Fellows of the Manchester Unity , AA'hich is by far the largest Order in existence , numbering ( on January 1 , ; 1865 , ) ' 378 , 509 members meeting iu 3 , 58-1 lodges . I haA'e held a prominent situationin the district to which I am attachedfor

, , twenty-one years , but have neA'or seen any attempt to mimic Masonry . Our initiation consists of a charge , in which the duties to God , our country , and to one another are enforced . Our lectures or degrees consist of moral instructions to pursue the paths of virtuesecresy , and honourand are contained iu four

, , lectures , named White , Blue , Scarlet , ancl Gold . To each of these degrees are attached signs and passwords , together AA'ith hailing signs , grips , ancl means of communicating the knoivledge of good aud evil . There are also signs and passivords attached to the Order , to be conferred on past officers AVIIO are declared

worthy by the lodge ; and the Purple Lecture conferred on the presiding officers of the lodge , given in a Lodge of Past Grands , presided over by the Provincial Grand Master of the district . We wear aprons of lambskin , to put us iu miud of the Great

Atonement , and the blue sash as the emblem of the universal brotherhood of mankind . Your correspondent must be airare that there is neither Masonic working nor Masonic teachings in this Order . He , however , hints that the society cannot be requiredthat Masonry is quite sufficient for all objects of this kind . Ihowever , quite differ from him there ;

Ma-, sonry is exclusive in regard to its members , and animus may put in the fatal ball at the ballot . Contributions are demanded of the members to pay expenses of meeting , and the residue expended in the Avorks ot charity ; but no member , unless in indigent circumstanceshas any claim ou the fundsand then

, , only by petition , and Avhat he receiA'es he takes as charity . Odd Fellowship is only exclusive to persons who bear bad characters , or AVIIO follow any disreputable mode of obtaining a livelihood ; they are admitted by ballot , but accepted if a majority of those present vote for his admission . He pays au entrance

fee on admission , aud a contribution graduated according to his age and consequent liability , and if sick he receives from the fund he has contributed to . If death removes him , the expense attendant on his decent interment is borne by the Order ; aud after

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