Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Freemasons' Monthly Magazine
  • May 27, 1865
  • Page 2
Current:

The Freemasons' Monthly Magazine, May 27, 1865: Page 2

  • Back to The Freemasons' Monthly Magazine, May 27, 1865
  • Print image
  • Articles/Ads
    Article THE ENTERED APPRENTICE'S APRON AND MASONIC LECTURING. ← Page 2 of 5 →
Page 2

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Entered Apprentice's Apron And Masonic Lecturing.

f tion belonging to it Avhich is not symbolical o : some beautiful truth or moral virtue . " * I wel know that my remarks recoil upon myself . I know in part , my many failings . Conscience reminds me of my shortcomings and imperfections . I fear that I greatly disappointed those brethren to whose

too favourable anticipations or partiality , I owed my eleA-ation to the high position I once hold as Master of this lodge—this lodge of high repute . I am aware how inadequately I discharged the onerous and important duties of that trust . Yet I do not consider that with my year of office those

duties are completed , that trust is Avholly discharged . I am still anxious , as a Past Master of this lodge , for its prosperity—still willing to exert myself in its behalf aud work for its welfare—Avilliug even to incur the charge of egotism for thus attempting to lecture yonmany of whom

, could so Avell instruct me ; but I trust to your charity to disarm your criticism , and to your penetration to discover wherein I intended to be useful in thus chartering for your edification . To our A ] iron , then . The apron is the badge , or sign , or emblem of tho labourer . To the

Freemason it is the badge of innocence , the symbol of labour , the emblem of truth and friendship , and forcibly illustrates the principles a Freemason professes , as Avell as the polity and doctrines of the Order . There are distinctive aprons , belonging to each degree in Masonry . As blue Masons AVC

know of three appertaining to the three degrees , although in truth there are four—for the " Master Mason includes the Supreme Order of the Holy Royal Arcli . "f Those three degrees "blond morality , doctrine , science , tradition , and history into a grand and beautiful systemwhichif studied

, , Avitli attention and practised Avith sincerity , Avill inspire a holy confidence that the Lord of Life will enable us to trample the king of terrors beneath our feet , and lift our eyes to the bright morningstar , whose rising brings peace and tranquillity to the faithful and obedient of the human race . "

There being " scarcely a point of duty or morality AA'hich man owes to God , his neighbour , or himself , under tho r-atriarchal , the Mosaic , or the Christian dispensation , AA'hich , in the construction of our symbolical system , has been left untouched . ""! :

The particular apron now before us , and Avhich AVC are more especially , considering , is that of an Entered Apprentice . Au Entered Apprentice means one AVIIO is entered , or beginning to learn . Masomcally speaking , lie should servo his Master with freedomfervency , and zeal for the full period

, of seven years ; but less -will _ IIOAV suffice if qualified , and AVOrthy of preferment . The anron of an Entered Apprentice is , or should be , " a plain Avhite lambskin , from 1 1 to 1 G inches wide , 12 to

14 inches deep , square at bottom , Avithout ornament , and white strings . " * Such bein g the law in the " Book of Constitutions , " I consider Ave do Avrong Avhen AA * B admit , if ever it is done , substitutes for this apron to enter the portals of the lodge . There can be no doubt , notAvithstanding

any questions as to economy or expediency , or quibbles about thc spirit of the law , that AA e break the law as laid down for our guidance iu the " Book of Constitutions ; " and I fear AVO can have little regard for the ancient landmarks of the Order , if AA * C encroach so closely as to make it

doubtful AA * hether Ave have or have not committed a breach thereof . Tho true symbolism of this apron is in its colour and material . The colour is white ; the material , lambskin—both typical of that rectitude of life and conduct , so essentially necessary to those AVIIO seek admission into the Celestial Lodge above . It is the first gift bestowed on a candidate after his initiation . It is

the distinguishing badge of a Mason—more ancient than thc Roman Eagle or Golden Fleece—more honourable than the Star and Garter , or any other Order in existence *!*—a badge of innocence and the bond of friendship ; one which every Mason ought to Avear ivith pleasure to himself and honour

to the fraternity , assured that if he never disgraces that badge it Avill never disgrace him . You Avill observe that this apron is of one colour only , and that that colour is Avhite . The moment you change this colour or cover it Avith frippery you destroy its pure surfaceand efface the beautiful moral it

, is intended to convey . One ( that is the number One ) alludes to the unity of tho Godhead , and to the union of the royal , the priestly , and the prophetical dignity in one person during the

patriarchal ages . J The ancient philosophers held that the Monad was God , because it is the beginuinaand end of all— -itself having neither beginning nor end ; and also hermaphrodiso , because it is both male ancl female , odd and cven . § It partakes of both natures : being added to tho even , it makes

odd ; to the odd , cven . j | Then as to the colour . White , as embodied in this apron of lambskin , is the representative of external purity and internal truth , that animal being the personification of innocence . f White bespeaks purity of soul , gentlenesshumility . Whiteas the emblem of

inno-, , cence , strongly points to that necessary qualification of the candidate—the brightest jewel of the noviciate . White also denotes peace : " Lilywork from thc purity of its whiteness denotes peace . " ** Dr . Oliver , speaking of the four Masonic colours ,

“The Freemasons' Monthly Magazine: 1865-05-27, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 June 2025, django:8000/periodicals/mmr/issues/mmr_27051865/page/2/.
  • List
  • Grid
Title Category Page
THE ENTERED APPRENTICE'S APRON AND MASONIC LECTURING. Article 1
AN ADDRESS DELIVERED TO HISLODGE. Article 5
PROGRESS OF FREEMASONRY IN INDIA. Article 6
ARCHÆOLOGIC ITEMS FROM ROME. Article 6
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 11
RECORDS OF MODERN FREEMASONRY. Article 12
BRO. FARTHING. Article 12
THE MASONIC MIRROR. Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 13
ROYAL ARCH. Article 13
STARK MASONRY. Article 13
Untitled Article 13
NEW ZEALAND. Article 14
Obituary. Article 15
LITERARY EXTRACTS. Article 16
Poetry. Article 17
THE ALPINE HUNTER. Article 17
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
Page 1

Page 1

1 Article
Page 2

Page 2

1 Article
Page 3

Page 3

1 Article
Page 4

Page 4

1 Article
Page 5

Page 5

2 Articles
Page 6

Page 6

3 Articles
Page 7

Page 7

1 Article
Page 8

Page 8

2 Articles
Page 9

Page 9

1 Article
Page 10

Page 10

1 Article
Page 11

Page 11

3 Articles
Page 12

Page 12

5 Articles
Page 13

Page 13

6 Articles
Page 14

Page 14

1 Article
Page 15

Page 15

2 Articles
Page 16

Page 16

2 Articles
Page 17

Page 17

3 Articles
Page 18

Page 18

1 Article
Page 19

Page 19

1 Article
Page 20

Page 20

3 Articles
Page 2

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Entered Apprentice's Apron And Masonic Lecturing.

f tion belonging to it Avhich is not symbolical o : some beautiful truth or moral virtue . " * I wel know that my remarks recoil upon myself . I know in part , my many failings . Conscience reminds me of my shortcomings and imperfections . I fear that I greatly disappointed those brethren to whose

too favourable anticipations or partiality , I owed my eleA-ation to the high position I once hold as Master of this lodge—this lodge of high repute . I am aware how inadequately I discharged the onerous and important duties of that trust . Yet I do not consider that with my year of office those

duties are completed , that trust is Avholly discharged . I am still anxious , as a Past Master of this lodge , for its prosperity—still willing to exert myself in its behalf aud work for its welfare—Avilliug even to incur the charge of egotism for thus attempting to lecture yonmany of whom

, could so Avell instruct me ; but I trust to your charity to disarm your criticism , and to your penetration to discover wherein I intended to be useful in thus chartering for your edification . To our A ] iron , then . The apron is the badge , or sign , or emblem of tho labourer . To the

Freemason it is the badge of innocence , the symbol of labour , the emblem of truth and friendship , and forcibly illustrates the principles a Freemason professes , as Avell as the polity and doctrines of the Order . There are distinctive aprons , belonging to each degree in Masonry . As blue Masons AVC

know of three appertaining to the three degrees , although in truth there are four—for the " Master Mason includes the Supreme Order of the Holy Royal Arcli . "f Those three degrees "blond morality , doctrine , science , tradition , and history into a grand and beautiful systemwhichif studied

, , Avitli attention and practised Avith sincerity , Avill inspire a holy confidence that the Lord of Life will enable us to trample the king of terrors beneath our feet , and lift our eyes to the bright morningstar , whose rising brings peace and tranquillity to the faithful and obedient of the human race . "

There being " scarcely a point of duty or morality AA'hich man owes to God , his neighbour , or himself , under tho r-atriarchal , the Mosaic , or the Christian dispensation , AA'hich , in the construction of our symbolical system , has been left untouched . ""! :

The particular apron now before us , and Avhich AVC are more especially , considering , is that of an Entered Apprentice . Au Entered Apprentice means one AVIIO is entered , or beginning to learn . Masomcally speaking , lie should servo his Master with freedomfervency , and zeal for the full period

, of seven years ; but less -will _ IIOAV suffice if qualified , and AVOrthy of preferment . The anron of an Entered Apprentice is , or should be , " a plain Avhite lambskin , from 1 1 to 1 G inches wide , 12 to

14 inches deep , square at bottom , Avithout ornament , and white strings . " * Such bein g the law in the " Book of Constitutions , " I consider Ave do Avrong Avhen AA * B admit , if ever it is done , substitutes for this apron to enter the portals of the lodge . There can be no doubt , notAvithstanding

any questions as to economy or expediency , or quibbles about thc spirit of the law , that AA e break the law as laid down for our guidance iu the " Book of Constitutions ; " and I fear AVO can have little regard for the ancient landmarks of the Order , if AA * C encroach so closely as to make it

doubtful AA * hether Ave have or have not committed a breach thereof . Tho true symbolism of this apron is in its colour and material . The colour is white ; the material , lambskin—both typical of that rectitude of life and conduct , so essentially necessary to those AVIIO seek admission into the Celestial Lodge above . It is the first gift bestowed on a candidate after his initiation . It is

the distinguishing badge of a Mason—more ancient than thc Roman Eagle or Golden Fleece—more honourable than the Star and Garter , or any other Order in existence *!*—a badge of innocence and the bond of friendship ; one which every Mason ought to Avear ivith pleasure to himself and honour

to the fraternity , assured that if he never disgraces that badge it Avill never disgrace him . You Avill observe that this apron is of one colour only , and that that colour is Avhite . The moment you change this colour or cover it Avith frippery you destroy its pure surfaceand efface the beautiful moral it

, is intended to convey . One ( that is the number One ) alludes to the unity of tho Godhead , and to the union of the royal , the priestly , and the prophetical dignity in one person during the

patriarchal ages . J The ancient philosophers held that the Monad was God , because it is the beginuinaand end of all— -itself having neither beginning nor end ; and also hermaphrodiso , because it is both male ancl female , odd and cven . § It partakes of both natures : being added to tho even , it makes

odd ; to the odd , cven . j | Then as to the colour . White , as embodied in this apron of lambskin , is the representative of external purity and internal truth , that animal being the personification of innocence . f White bespeaks purity of soul , gentlenesshumility . Whiteas the emblem of

inno-, , cence , strongly points to that necessary qualification of the candidate—the brightest jewel of the noviciate . White also denotes peace : " Lilywork from thc purity of its whiteness denotes peace . " ** Dr . Oliver , speaking of the four Masonic colours ,

  • Prev page
  • 1
  • You're on page2
  • 3
  • 20
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy