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  • June 27, 1868
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The Freemasons' Monthly Magazine, June 27, 1868: Page 10

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    Article MASONIC FESTIVITIES. ← Page 2 of 3 →
Page 10

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Masonic Festivities.

125 Ayr Newton St . James—Bro . James Crone recently resusciated after 20 years' dormancy 124 Ayr Kilwinning—Bro . R . Fergusson 109 Kilmarnock St . Marnock- —Bro . ShaAV 86 Troon Navigation—Bro . Auld 22 Kilmarnock St . John Kilwinning—Bro . Reid 0 Mother Kilwinning

The weather being beautiful , the route of procession —Alloway Street , High Street , NEAV Bridge Street , Main Street- — -Avas lined with numerous spectators ; and upon the head of the procession entering the parish ofNeivton the bells were set a ringing , and to honour the occasion the tattered banner of the ancient burgh was displayed from one of the ivindoAvs of the Council-room .

At the Mission-House the crowd of onlookers AA-as immense . On arriving at the site Colonel Mure , accompanied by the Officers of the Provincial Grand Lodge , marched between the open lines to the place where the stone was to be laid , Mother Kilwinning aud the other Lodges successively following in the order . The ceremony Avas commenced by the band playing the Masonic

Anthem , after which the Provincial Grand Chaplain offered up an appropriate prayer . A glass vase containing the follovping articles was then deposited in the cavity of the stone , viz : —The Coins of the realm ; copies of the local newspapers , a scroll of parchment containing the names ofthe NeAvton Minister and Assistant Kirk-session Magistrates , councillors , Treasurer , and

Clerk ; a scroll containing the names of the Prov . Grand Master and his Officers ; a copy of the Church of Scotland Magazine ; a copy of the London Freemasons ' Magazine , containing extracts from Dr . Merzdorf ' s German translation of Murry Lyon ' s History of Mother Kilwinning ; Photographs of the Rev , Mr . Gunn and Bailie Fergusson .

The Plumb , Level , and Square were then applied to the stone , and corn , wine , and oil poured upon it , Avhereupon the Provincial Grand Master , after invoking the Divine blessing upon tbe undertaking , spoke as folloivs : Rev . Sir , Ladies and Gentlemen , —It IIOAV devolves upon me to take a feiv remarks appropriate to the interesting ceremony in which we have all assisted . Rev . Sir , it

was with a sense of the highest gratification and of pride that we received the invitation , Avhich Ave have this day accepted , to assist yourself and your brethren in the good Avork Avhich you have undertaken ; and 1 believe I am justified in saying on my part , and that of my felloivcraftsmen , that in the promotion of works such as these , lies not only our pleasure but our bounden dutyand

, that Ave are at all times ready and Avilling to forward not only the intelligence and prosperity , but also the reli gious welfare of the community . It has long been the custom ( whence it may be dated I knoAV not ) to inaugurate the commencement of any building , or the opening for the benefit of the public of any institution , with certain

ceremonials , and to implore the Divine blessing on the threshold of our undertakings . But it must not be forgotten that , even when the purpose which we have in view is connected Avith our religion , Ave in this country invest onr ceremonials with no superstitious attributes ; and the prayers Avhich Ave have this day offered up do not ask that the building itself may be made hol y in its

material nature , but that God will folloAV Avith His blessing the efforts of those who will officiate therein , and the prayers of those persons Avho therein Avill assemble for worship . Looking back into the history of mankind—into those remote and mysterious periods when mental darkness hovered over this beautiful and glorious world—and Avhen we anal the histories of

yse men , the proof of whose very existence has been a question for inquiry , and even for doubt , to the historian and the philosopher , Ave cannot discover a time Avhen , nor trace the existence of any nation by Avhom the mystic presence of a Supreme Being , though unseen , was not acknowledged . True it is that this acknowledgment has

been more or less-developed , according to tbe influences aud material conditions ofthe countries in Avhich those people dwelt ; but it is also remarkable that , wherever the intellect of man has been most active , there this acknowledgment or religious instinct has been most pronounced and distinct ; and that among those nations

Avhose physical and mental condition more nearly approached that of the beasts that perish , the religion Avas either of a very undefined and shadoAvy nature , or developed itself in forms of Avorship and mystic rites so abominable and cruel , as to appeal merely to the worst and grossest appetites . Furthermore , history bears eA-idence that such degraded peoples either disappear

altogether before the advance of civilisation , or have become the hewers of Avood and drawers of Avater to the more favoured sections of our race . Thus I think it may argued that a superior intellectual and physical condition have walked hand in hand with an intelligent belief in a governing Spirit at once remote , mysterious , and all-powoi-f ' ul . But , Reverend Sirin those distant

, times Ave seek in vain for the beneficent influence of those religions which even the most intellectual nations then professed ; and it was not until Christianity spread itself over the civilized Avorld that the religion of love of charity , of humanity , began to influence mankind Reverend Sir , one of tbe strongest evidences of presence of Christianity alike in nations and in individuals , is

that sympathy which the physical wants and sufferings of our fellows enlist in our bosoms . In old days gone by , though arts and sciences even then flourished ; though tbe ships of commerce and of war swarmed upon the seas then known ; though men learnt in tbe schools of philosophy , prayed in the temples , assembled on the public changes , and fought in array on tbe

battlefield , Avith subtle argument , earnest devotion , mercantile aeumen , and many of the appliances of modern science—and therefore , it may be fairly argued , with no lack of intellectual arrangement and activity—and though

as m those days famine , pestilence , and sudden calamity were even more severe and frequent than they are afc present , as recorded frequently by contemporary historians , we read of few accounts of public sympathy for the sufferers , nor of patriotic and organised measures for their relief . But tbe religion ivhich we happily profess not only inculcates that brotherly love , which induces

one man to assist bis brother in bis need , but encourages likeAvise patriotic charity and organized public benevolence , and whatever changes , political or social , which may take place in the complex state of society in which we live . he Avould be a bold man Avho ivould predict a day , when Avould commenc e the decay of the spirit of public appreciation of the sufferings of our fellows . But , Rev .

Sir , our assembling here to-day proves that the . sufferings of the body are not the only evils which endanger the peace of , and assail mankind , and that it is as much our duty to provide for the spiritual wants of the soul , as to alleviate the sufferings , and to supply the material necesssities of the body . The object of this building , Avhose ioundation-stone we have this day laidis to afford

, accommodation to the poorer inhabitants of this parish , and to enable them when their weekly toil is over , to gather together to offer up their thanks for tbe blessings of the past , their earnest prayers for the future , to tha common Father of rich and poor , and to hear tbe blessed doctrine of our great salvation explained by His appointed ministers . And , Ladies and Gentlemen , when I

tell you that , notwithstanding a large sum of money has already been spent by this congregation , on the repair and improvement of the Parish Church , they have deemed it right ivith willing heart and open hand , to guarantee to their poorer brethren the occupation of this building free of any expense whatsoever , I feel confident that there is not a heart in this assembly which will not beat Avith pride and satisfaction , to whatever denomination its OAvner may belong . Endorsing the prayer of my Rev . Brother near me , I hope that this church may

“The Freemasons' Monthly Magazine: 1868-06-27, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmr/issues/mmr_27061868/page/10/.
  • List
  • Grid
Title Category Page
THE TOMB OF HIRAM. Article 1
THE KNIGHTS TEMPLARS. Article 2
Untitled Article 3
MASONIC NOTES AND QUERIES. Article 5
CORRESPONDENCE. Article 5
PRIORITY OF THE LODGE OF GLASGOW ST. JOHN. Article 5
ASONIC MUSIC. Article 6
MASONIC MEMS. Article 7
METROPOLITAN. Article 7
PROVINCIAL. Article 8
CHANNEL ISLANDS. Article 8
MASK MASONRY. Article 9
RED CROSS OF ROME AND CONSTANTINE. Article 9
MASONIC FESTIVITIES. Article 9
YORKSHIRE (NORTH AND EAST.) Article 11
Poetry. Article 12
METROPOLITAN LODGE MEETINGS, ETC., FOR THE WEEK ENDING JULY 4TH, 1868. Article 12
Untitled Article 12
MASONIC LIFEBOAT FUND. Article 12
TO CORRESPONDENTS. Article 12
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Festivities.

125 Ayr Newton St . James—Bro . James Crone recently resusciated after 20 years' dormancy 124 Ayr Kilwinning—Bro . R . Fergusson 109 Kilmarnock St . Marnock- —Bro . ShaAV 86 Troon Navigation—Bro . Auld 22 Kilmarnock St . John Kilwinning—Bro . Reid 0 Mother Kilwinning

The weather being beautiful , the route of procession —Alloway Street , High Street , NEAV Bridge Street , Main Street- — -Avas lined with numerous spectators ; and upon the head of the procession entering the parish ofNeivton the bells were set a ringing , and to honour the occasion the tattered banner of the ancient burgh was displayed from one of the ivindoAvs of the Council-room .

At the Mission-House the crowd of onlookers AA-as immense . On arriving at the site Colonel Mure , accompanied by the Officers of the Provincial Grand Lodge , marched between the open lines to the place where the stone was to be laid , Mother Kilwinning aud the other Lodges successively following in the order . The ceremony Avas commenced by the band playing the Masonic

Anthem , after which the Provincial Grand Chaplain offered up an appropriate prayer . A glass vase containing the follovping articles was then deposited in the cavity of the stone , viz : —The Coins of the realm ; copies of the local newspapers , a scroll of parchment containing the names ofthe NeAvton Minister and Assistant Kirk-session Magistrates , councillors , Treasurer , and

Clerk ; a scroll containing the names of the Prov . Grand Master and his Officers ; a copy of the Church of Scotland Magazine ; a copy of the London Freemasons ' Magazine , containing extracts from Dr . Merzdorf ' s German translation of Murry Lyon ' s History of Mother Kilwinning ; Photographs of the Rev , Mr . Gunn and Bailie Fergusson .

The Plumb , Level , and Square were then applied to the stone , and corn , wine , and oil poured upon it , Avhereupon the Provincial Grand Master , after invoking the Divine blessing upon tbe undertaking , spoke as folloivs : Rev . Sir , Ladies and Gentlemen , —It IIOAV devolves upon me to take a feiv remarks appropriate to the interesting ceremony in which we have all assisted . Rev . Sir , it

was with a sense of the highest gratification and of pride that we received the invitation , Avhich Ave have this day accepted , to assist yourself and your brethren in the good Avork Avhich you have undertaken ; and 1 believe I am justified in saying on my part , and that of my felloivcraftsmen , that in the promotion of works such as these , lies not only our pleasure but our bounden dutyand

, that Ave are at all times ready and Avilling to forward not only the intelligence and prosperity , but also the reli gious welfare of the community . It has long been the custom ( whence it may be dated I knoAV not ) to inaugurate the commencement of any building , or the opening for the benefit of the public of any institution , with certain

ceremonials , and to implore the Divine blessing on the threshold of our undertakings . But it must not be forgotten that , even when the purpose which we have in view is connected Avith our religion , Ave in this country invest onr ceremonials with no superstitious attributes ; and the prayers Avhich Ave have this day offered up do not ask that the building itself may be made hol y in its

material nature , but that God will folloAV Avith His blessing the efforts of those who will officiate therein , and the prayers of those persons Avho therein Avill assemble for worship . Looking back into the history of mankind—into those remote and mysterious periods when mental darkness hovered over this beautiful and glorious world—and Avhen we anal the histories of

yse men , the proof of whose very existence has been a question for inquiry , and even for doubt , to the historian and the philosopher , Ave cannot discover a time Avhen , nor trace the existence of any nation by Avhom the mystic presence of a Supreme Being , though unseen , was not acknowledged . True it is that this acknowledgment has

been more or less-developed , according to tbe influences aud material conditions ofthe countries in Avhich those people dwelt ; but it is also remarkable that , wherever the intellect of man has been most active , there this acknowledgment or religious instinct has been most pronounced and distinct ; and that among those nations

Avhose physical and mental condition more nearly approached that of the beasts that perish , the religion Avas either of a very undefined and shadoAvy nature , or developed itself in forms of Avorship and mystic rites so abominable and cruel , as to appeal merely to the worst and grossest appetites . Furthermore , history bears eA-idence that such degraded peoples either disappear

altogether before the advance of civilisation , or have become the hewers of Avood and drawers of Avater to the more favoured sections of our race . Thus I think it may argued that a superior intellectual and physical condition have walked hand in hand with an intelligent belief in a governing Spirit at once remote , mysterious , and all-powoi-f ' ul . But , Reverend Sirin those distant

, times Ave seek in vain for the beneficent influence of those religions which even the most intellectual nations then professed ; and it was not until Christianity spread itself over the civilized Avorld that the religion of love of charity , of humanity , began to influence mankind Reverend Sir , one of tbe strongest evidences of presence of Christianity alike in nations and in individuals , is

that sympathy which the physical wants and sufferings of our fellows enlist in our bosoms . In old days gone by , though arts and sciences even then flourished ; though tbe ships of commerce and of war swarmed upon the seas then known ; though men learnt in tbe schools of philosophy , prayed in the temples , assembled on the public changes , and fought in array on tbe

battlefield , Avith subtle argument , earnest devotion , mercantile aeumen , and many of the appliances of modern science—and therefore , it may be fairly argued , with no lack of intellectual arrangement and activity—and though

as m those days famine , pestilence , and sudden calamity were even more severe and frequent than they are afc present , as recorded frequently by contemporary historians , we read of few accounts of public sympathy for the sufferers , nor of patriotic and organised measures for their relief . But tbe religion ivhich we happily profess not only inculcates that brotherly love , which induces

one man to assist bis brother in bis need , but encourages likeAvise patriotic charity and organized public benevolence , and whatever changes , political or social , which may take place in the complex state of society in which we live . he Avould be a bold man Avho ivould predict a day , when Avould commenc e the decay of the spirit of public appreciation of the sufferings of our fellows . But , Rev .

Sir , our assembling here to-day proves that the . sufferings of the body are not the only evils which endanger the peace of , and assail mankind , and that it is as much our duty to provide for the spiritual wants of the soul , as to alleviate the sufferings , and to supply the material necesssities of the body . The object of this building , Avhose ioundation-stone we have this day laidis to afford

, accommodation to the poorer inhabitants of this parish , and to enable them when their weekly toil is over , to gather together to offer up their thanks for tbe blessings of the past , their earnest prayers for the future , to tha common Father of rich and poor , and to hear tbe blessed doctrine of our great salvation explained by His appointed ministers . And , Ladies and Gentlemen , when I

tell you that , notwithstanding a large sum of money has already been spent by this congregation , on the repair and improvement of the Parish Church , they have deemed it right ivith willing heart and open hand , to guarantee to their poorer brethren the occupation of this building free of any expense whatsoever , I feel confident that there is not a heart in this assembly which will not beat Avith pride and satisfaction , to whatever denomination its OAvner may belong . Endorsing the prayer of my Rev . Brother near me , I hope that this church may

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