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  • Aug. 27, 1859
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The Freemasons' Monthly Magazine, Aug. 27, 1859: Page 4

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    Article VOICES FROM RUINS. ← Page 2 of 3 →
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Voices From Ruins.

in the twelfth century , an accurate observer ancl careful inquirer , speaks of them as ancient in his time , and dating beyond any then existing historical record . Nor have there being wanting antiquarians who traced their origin to an epoch long anterior to the Christian era , and with apparently good reason , connecting them with the reli gious ancl mystic rites , peoples and sects , whose histories have been totally lost , and whose names alone remain as the sole evidences of their

existence . A description of one of these venerable buildings will serve to give a pretty accurate notion of the main features which distinguish them all . The one best known , perhaps , because the most frequently visited by the tourist , is situated in a place called Glendalough , or "Glen of the Two Lakes , " a

wild mountain gorge , better known however to the peasantry of Ireland by the more familiar name ofthe " Seven Churches . " Proceeding south from the Irish metropolis , through the most picturesque scenery ofthe county Wicklow , the Dargle Gleually ( the Devil's Glen ) , you commence a gradual ascent , leaving behind the pine and dwarf oak and mountain ash

which nod upon the summits of the distant mountains , and through long terraces of which you had just passed . The roads become rocky , and the face of tho surrounding country black and desolate , dotted however with here and there a group of lean sheep or a family of goats tethered together , a mud hut or two , and the spire of an isolated church , of

ivhich the advowsou is a sinecure , and whose pastor and master chiefly resides at some fashionable watering place . In wet weather nothing can be conceived more dreary than the prospect of this waste of hi g hland ; while iu fine weather the lark sings merrily overhead , the plover skims along ivith his melanchol y " peewect" and belligerent sparrows chase each otlwi * through the withered and neglected hedgerows . There is no change in the scene for at least half a dozen weary miles . At length , wheeling round the spur of a

projecting rock , a crescent of black mountain , its rugged outline defined with marvellous distinctness against tho blue sky of the horizon—the traveller enters upon a somewhat uncertain descent , passing through a pretty village of white cottages and young limes , through which a small river brawls in its rather impetuous course . Your notice is immediately arrested " by a gaunt looking

man who salutes you with every demonstration of outward respect . Your first impression is that this individual is perhaps a pensioner of Greenwich Hospital , for he wears a cocked hat and a blue surfcout reaching to the heels , with brass buttons . This impression is however soon dissipated when you observe the unsailorlike movements of your

acquaintance , and that ho wears red plush small clothes , with an enormous patch of leather on the seat of honour to preserve fche texture of the valuable fabric . This singular being is the genius loci . lie at once takes possession of you . He insists that you are one of his subjects , and that he onl y has a right to your countenance and your money . . Looking from

him , however , for one moment , two lakes stretch out westward of dusky brownish colour , over which thousands of many coloured ancl unusuall y large dragon flies disport themselves . The sun ' s rays seldom reach the surface of cither lake , and silence seems to reign in the place . Of this spot " vlooro , in liis charming melodies , sings— - "Glendalough , whose gloomy shore Skylark never warbles o ' er ;

AVhere the rock hangs high and steep , Young St . Kevin stole to sleep . " Four guide conducts you to the borders of tho lesser lake , where stands the round tower , the centre of a group of ruins itself , as though it were the monument of a glory younger and less lasting than its own lis discrowned summit appeals

, touchingly to the passer by . It is about ninety-five feet in height , about forty-live feet in diameter at the base , and about thirty-five feet towards tho top . It is flanked by an immense churchyard , iu which may be found , almost every manner and

style of sepulchral monument , from the huge stone carved crosses that commemorate the deeds of eminent ecclesiastics , down to the commemorative wreath of white blossoms which poverty hath twined and deposited above the last home of humble innocence . Tho grey ruins of several churches crumble silently at short distances ; some of them knit

together by bands of deep green ivy , ancl sustained from destruction by the parasite which has sapped their strength . On every side are piles of stone which once formed part of an ancient city ; for such we are told was Glendalough , and students front Italy and even from Egypt and the far off Ind used to resort to its famous university .

Where aro the architects who were then also the priests of the sacred temple , and went in procession , clothed in the symbolic vestiture of the Craft—adorned with the square , the triangle , and other symbols , types at once of matter and spirit—aud affixed upon the architrave fche emblematic pentalhthat mystic sign of the double immortality whieh is

p , obtained by good works ? In that tall tower , according to some scholars , the priests used to kindle the sacred fire which should be a sign unto all the dwellers on tho hills to kneel and worship ; and if you step near you will see the windows

through which the holy flame is supposed to have shone forth . Else why should be found beside these venerable monuments the stone " pillar of witness , " the " Grombae , " the fire house , and other relies of pagan worship ? But coming to later time , when Christianity in the blaze of young enthusiasm extinguished the flame and cast down

the idols of the heathen , wo are told that here , in those hollow cylinders , lived the first anchorites , holy men , who fashioned with their own hands these stern looking prison houses , wherein they remained for the whole period of their lives , and somo of them were buried here , and their bones have been collected and p laced with respect in votive

chapels , built to commemorate their piety . According to other antiquarians , the bell which summoned the mountaineer to the worship of tho Yirgin , succeeded tho element with which the pagan typified the all pervading essence of the Deity . As the muezzin from the minarets of the east summonses to morning , midday , and evening prayerso used the

, monk from the round tower by aid of a tinkling bell , fco call upon the neighbouring peasantry to repeat the angelus , as is done in Homo at this day , and in most other Catholic countries , where the clergy have power to enforce the practice .

There have been vessels found in these stone casements , which tire only used for the service of the altar , and hence many have affected to think that they were used as depositories for such 'articles iu times of trouble , when the brigand and the trooper in turn laid unholy clutch on every house , whether sacred or nofc , that lay within their reach . But

whether the round tower was used for auy or all of these purposes , one thing is certain , that the craftsmen who were their builders had a purpose in view which has never been apparent to other than themselves . Their sites tire now in the midst of solitude , ancl funereal garlands grow up at their base . In . one instanceas in . Clou Macnoise , the round tower

, overlooks tho vast tide of the river Shannon ; and if it were indeed a fire temple , it could have been discerned from an immense distance , Repose deep and perpetual is the main expression of this spot iu particular . Here has the pilgrim often conic to cast off sin from his soul as the dust from his feet . Here often has the writer

loitered' The sounding cataract Haunted me like a passion : the tall rock , The mountain , ancl the deep gloom of the wood , The still sad music of humanity , Nor harsh , nor grating , though of ample power , To chasten and subdue . J too , have felt The presence that disturbs me with the joy Of elevated thought—a sense sublime Of something far more deeply interfused ,

“The Freemasons' Monthly Magazine: 1859-08-27, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmr/issues/mmr_27081859/page/4/.
  • List
  • Grid
Title Category Page
FALLACIOUS VIEWS OF THE CRAFT. Article 1
VOICES FROM RUINS. Article 3
RANDOM THOUGHTS. Article 5
MASONRY IN FRANCE. Article 6
THE OBJECT OF FREEMASONRY. Article 7
OLD ROCHESTER BRIDGE. Article 7
MASONIC NOTES AND QUERIES. Article 7
Poetry. Article 10
CORRESPONDENCE. Article 10
THE STORY OF CHICHESTER CROSS. Article 12
ARCHEOLOGY. Article 12
Literature. Article 13
THE MASONIC MIRROR. Article 14
ROYAL ARCH. Article 17
SCOTLAND. Article 17
COLONIAL. Article 17
INDIA. Article 18
AMERICA. Article 18
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Voices From Ruins.

in the twelfth century , an accurate observer ancl careful inquirer , speaks of them as ancient in his time , and dating beyond any then existing historical record . Nor have there being wanting antiquarians who traced their origin to an epoch long anterior to the Christian era , and with apparently good reason , connecting them with the reli gious ancl mystic rites , peoples and sects , whose histories have been totally lost , and whose names alone remain as the sole evidences of their

existence . A description of one of these venerable buildings will serve to give a pretty accurate notion of the main features which distinguish them all . The one best known , perhaps , because the most frequently visited by the tourist , is situated in a place called Glendalough , or "Glen of the Two Lakes , " a

wild mountain gorge , better known however to the peasantry of Ireland by the more familiar name ofthe " Seven Churches . " Proceeding south from the Irish metropolis , through the most picturesque scenery ofthe county Wicklow , the Dargle Gleually ( the Devil's Glen ) , you commence a gradual ascent , leaving behind the pine and dwarf oak and mountain ash

which nod upon the summits of the distant mountains , and through long terraces of which you had just passed . The roads become rocky , and the face of tho surrounding country black and desolate , dotted however with here and there a group of lean sheep or a family of goats tethered together , a mud hut or two , and the spire of an isolated church , of

ivhich the advowsou is a sinecure , and whose pastor and master chiefly resides at some fashionable watering place . In wet weather nothing can be conceived more dreary than the prospect of this waste of hi g hland ; while iu fine weather the lark sings merrily overhead , the plover skims along ivith his melanchol y " peewect" and belligerent sparrows chase each otlwi * through the withered and neglected hedgerows . There is no change in the scene for at least half a dozen weary miles . At length , wheeling round the spur of a

projecting rock , a crescent of black mountain , its rugged outline defined with marvellous distinctness against tho blue sky of the horizon—the traveller enters upon a somewhat uncertain descent , passing through a pretty village of white cottages and young limes , through which a small river brawls in its rather impetuous course . Your notice is immediately arrested " by a gaunt looking

man who salutes you with every demonstration of outward respect . Your first impression is that this individual is perhaps a pensioner of Greenwich Hospital , for he wears a cocked hat and a blue surfcout reaching to the heels , with brass buttons . This impression is however soon dissipated when you observe the unsailorlike movements of your

acquaintance , and that ho wears red plush small clothes , with an enormous patch of leather on the seat of honour to preserve fche texture of the valuable fabric . This singular being is the genius loci . lie at once takes possession of you . He insists that you are one of his subjects , and that he onl y has a right to your countenance and your money . . Looking from

him , however , for one moment , two lakes stretch out westward of dusky brownish colour , over which thousands of many coloured ancl unusuall y large dragon flies disport themselves . The sun ' s rays seldom reach the surface of cither lake , and silence seems to reign in the place . Of this spot " vlooro , in liis charming melodies , sings— - "Glendalough , whose gloomy shore Skylark never warbles o ' er ;

AVhere the rock hangs high and steep , Young St . Kevin stole to sleep . " Four guide conducts you to the borders of tho lesser lake , where stands the round tower , the centre of a group of ruins itself , as though it were the monument of a glory younger and less lasting than its own lis discrowned summit appeals

, touchingly to the passer by . It is about ninety-five feet in height , about forty-live feet in diameter at the base , and about thirty-five feet towards tho top . It is flanked by an immense churchyard , iu which may be found , almost every manner and

style of sepulchral monument , from the huge stone carved crosses that commemorate the deeds of eminent ecclesiastics , down to the commemorative wreath of white blossoms which poverty hath twined and deposited above the last home of humble innocence . Tho grey ruins of several churches crumble silently at short distances ; some of them knit

together by bands of deep green ivy , ancl sustained from destruction by the parasite which has sapped their strength . On every side are piles of stone which once formed part of an ancient city ; for such we are told was Glendalough , and students front Italy and even from Egypt and the far off Ind used to resort to its famous university .

Where aro the architects who were then also the priests of the sacred temple , and went in procession , clothed in the symbolic vestiture of the Craft—adorned with the square , the triangle , and other symbols , types at once of matter and spirit—aud affixed upon the architrave fche emblematic pentalhthat mystic sign of the double immortality whieh is

p , obtained by good works ? In that tall tower , according to some scholars , the priests used to kindle the sacred fire which should be a sign unto all the dwellers on tho hills to kneel and worship ; and if you step near you will see the windows

through which the holy flame is supposed to have shone forth . Else why should be found beside these venerable monuments the stone " pillar of witness , " the " Grombae , " the fire house , and other relies of pagan worship ? But coming to later time , when Christianity in the blaze of young enthusiasm extinguished the flame and cast down

the idols of the heathen , wo are told that here , in those hollow cylinders , lived the first anchorites , holy men , who fashioned with their own hands these stern looking prison houses , wherein they remained for the whole period of their lives , and somo of them were buried here , and their bones have been collected and p laced with respect in votive

chapels , built to commemorate their piety . According to other antiquarians , the bell which summoned the mountaineer to the worship of tho Yirgin , succeeded tho element with which the pagan typified the all pervading essence of the Deity . As the muezzin from the minarets of the east summonses to morning , midday , and evening prayerso used the

, monk from the round tower by aid of a tinkling bell , fco call upon the neighbouring peasantry to repeat the angelus , as is done in Homo at this day , and in most other Catholic countries , where the clergy have power to enforce the practice .

There have been vessels found in these stone casements , which tire only used for the service of the altar , and hence many have affected to think that they were used as depositories for such 'articles iu times of trouble , when the brigand and the trooper in turn laid unholy clutch on every house , whether sacred or nofc , that lay within their reach . But

whether the round tower was used for auy or all of these purposes , one thing is certain , that the craftsmen who were their builders had a purpose in view which has never been apparent to other than themselves . Their sites tire now in the midst of solitude , ancl funereal garlands grow up at their base . In . one instanceas in . Clou Macnoise , the round tower

, overlooks tho vast tide of the river Shannon ; and if it were indeed a fire temple , it could have been discerned from an immense distance , Repose deep and perpetual is the main expression of this spot iu particular . Here has the pilgrim often conic to cast off sin from his soul as the dust from his feet . Here often has the writer

loitered' The sounding cataract Haunted me like a passion : the tall rock , The mountain , ancl the deep gloom of the wood , The still sad music of humanity , Nor harsh , nor grating , though of ample power , To chasten and subdue . J too , have felt The presence that disturbs me with the joy Of elevated thought—a sense sublime Of something far more deeply interfused ,

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