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  • The Freemasons' Monthly Magazine
  • Feb. 28, 1863
  • Page 3
  • CLASSICAL THEOLOGY.—LXII.
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The Freemasons' Monthly Magazine, Feb. 28, 1863: Page 3

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    Article CLASSICAL THEOLOGY.—LXII. ← Page 3 of 3
    Article WHAT FREEMASONRY IS. Page 1 of 1
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Classical Theology.—Lxii.

united beauty , strength , and durability . Statues , in relievo , of gigantic size and singular forms , exemplified by various symbols , mysteriously adorn its interior , and represent , it is supposed , the attributes and actions of the deities and heroes whom they most constantly confided in , and worshipped and admired .

What Freemasonry Is.

WHAT FREEMASONRY IS .

£ yg AUDB . ESS TO A STEWLX INITIATED BROTHS !! , , BY BBO . H . B . WHITE , W . M . OP THE LODGE OP L IGHTS ( NO . 173 ) , WAKEIS - OTOE - . The ceremony of your initiation is now at an end ; you have had delivered to you the authorised charge , and such parts of the ancient charges as relate to your Masonic conduct in the lodge at home and abroad , and so far all has been carried out in strict accordance

with a prescribed formula , that certain invaluable and incomparable landmarks mi ght never be omitted or departed from ; but Masonry is so infinite in its application and teachings , that it is wisel y left to the discretion of its presiding officers , to add anything by way of illustration or admonition , that may appear

advisable , provided , of course , that in all things the ancient landmarks are respected . My particular object in thus addressing you , is to prevent your leaving the lodge this evening , with any of the mistaken impressions frequently entertained by

newly made Masons . I would not have you go away with theidea that you have been fooled , or that any one portion of the recent ceremony is unmeaning or introduced for the mere purpose of mystification . Freemasonry is truly a system of morality veiled in

allegory , and illustrated by symbols , and the most apparently trivial incident , both in your preparation and initiation , has its deep and hidden meaning . It is not reasonable to expect that you should at first si ght ,

penetrate the outer or allegorical symbol , but I trust you will make it your business , as a Mason , to arrive at these hidden meanings . Another and a most fatal delusion I would guard you against , is that of entertaining the idea , that the information imparted to you this evening , has made you a Freemason . After my

efforts to impress you with the importance of the ceremony , such a warning from me may create some astonishment in your mind , but what I would imply » , that Masonry is not a mere matter of secret ceremonies , it is something far higher and holier than

J ^ ese . A man may have attained to the hi ghest honours the Craft can bestow , and be perfectly up in aI 1 its lore and working and yet be as far from being * freemason as he was before his initiation , and unortunatel y there are too many who may be classed in

18 category . The rites and ceremonies of Ereema-Soar y , are essential to its existence—they form the j'utworks whereby its treasures are , as they ought to 6 guarded from the unworthy , and , therefore , cannot

uncterany circumstances be dispensed with ; but true Masonry exists in the heart , and is composed of brotherly love , relief and truth , and that heavenly consummation of all virtues , charity , so beautifully explained in the volume of the sacred law , as " bearing

all things , hoping all things , believing all things , enduring all things , and thinking no evil , " and it is to the practice of this virtue that your Masonic efforts should ever tend , not only in its common acceptation of pecuniary relief , but as embracing true brotherly love to the full extent

inculcated in the sacred writings . Initiation alone , never did , nor never can , make a man a true Mason ; it gives the key , but the mere possession of the key does not constitute ownership of the treasure ; it sows the seed , but unless the soil be good , and carefully cultivated , fruit will not be produced ; it opens the portalbut

, unless theroad be traversed the goal cannot be attained ; it lays the foundation , but without labour the superstructure cannot be raised . So this evening we have given you the key , we have sown the seed , opened the portal , and laid the foundation ; it is for you , with such assistance , as amongst Masons can always be

obtained by seeking for it in the proper quarter , to complete the work , and I sincerely trust that in this you will not be found wanting . Finally , whilst charging you not to undervalue Ereemasonry , I would beg you to remember that it is a human institutionand as such necessarily imperfect

, , and liable to error ; do not be disheartened , ( disappointed you naturally will be ) if you find some who profess its tenets , but do not act up to its teaching . You will probably frequently hear our noble science ridiculed b y the unenlightened world , and stigmatised as a childish mystery , and a pretension to

superior excellence , covering only secret revels and excesses . Treat such ridicule with contempt , and answer it only by acting up to your profession . A man who ridicules that of which he cannot , by any possibility , know anything , stultifies himself , and is unworthy of notice . But , alas , you will find unworthy members of the fraternity ; somewho abuse

, its privileges ; some , who from their own inherent baseness , are unable to appreciate its beauties , and convert its moments of social relaxation into occasions of debauch ; and others , who , from their mental powers being too dense to enable them to penetrate beyond tha exteriorconsider Ereemasonry as

mys-, terious nonsense . If you meet with any such , console yourself with the reflection that there ever have been , and whilst time lasts , ever will be such men in every human institution , and if you are well read in the great light of Masonry , you will call to mind instances where holier ordinances have been similarly profaned

and misunderstood , and so you will be led to understand that Ereemasonry is not to be blamed for the misdeeds and short-comings of some of its predecessors . I will not detain you with any further observations , but merelyin conclusionexpress a hope that the

, , proceedings of this evening will never be effaced from your memory , and that by your life and actions , you will , in all things , prove to the uninstrueted world at large , how ennobling , excellent , and enlightened an institution is that of theEree and Accepted Masons .

“The Freemasons' Monthly Magazine: 1863-02-28, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 June 2025, django:8000/periodicals/mmr/issues/mmr_28021863/page/3/.
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Title Category Page
SECESSION FROM THE SUPREME GRAND ROYAL ARCH CHAPTER OF SCOTLAND. Article 1
CLASSICAL THEOLOGY.—LXII. Article 1
WHAT FREEMASONRY IS. Article 3
THE GEOLOGY OF THE HIGHLANDS, &c. Article 4
A NIGHT IN THE CATACOMBS OF THE NILE. Article 4
REVIEWS. MR. BEETON'S PUBLICATIONS. Article 7
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 8
Untitled Article 9
GRAND LODGE. Article 9
METROPOLITAN. Article 10
PROVINCIAL. Article 12
SCOTLAND. Article 13
TURKEY. Article 14
ROYAL ARCH. Article 14
KNIGHTS TEMPLAR. Article 15
ANCIENT AND ACCEPTED RITE. Article 15
Obituary. Article 15
PUBLIC AMUSEMENTS Article 15
THE WEEK. Article 17
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Classical Theology.—Lxii.

united beauty , strength , and durability . Statues , in relievo , of gigantic size and singular forms , exemplified by various symbols , mysteriously adorn its interior , and represent , it is supposed , the attributes and actions of the deities and heroes whom they most constantly confided in , and worshipped and admired .

What Freemasonry Is.

WHAT FREEMASONRY IS .

£ yg AUDB . ESS TO A STEWLX INITIATED BROTHS !! , , BY BBO . H . B . WHITE , W . M . OP THE LODGE OP L IGHTS ( NO . 173 ) , WAKEIS - OTOE - . The ceremony of your initiation is now at an end ; you have had delivered to you the authorised charge , and such parts of the ancient charges as relate to your Masonic conduct in the lodge at home and abroad , and so far all has been carried out in strict accordance

with a prescribed formula , that certain invaluable and incomparable landmarks mi ght never be omitted or departed from ; but Masonry is so infinite in its application and teachings , that it is wisel y left to the discretion of its presiding officers , to add anything by way of illustration or admonition , that may appear

advisable , provided , of course , that in all things the ancient landmarks are respected . My particular object in thus addressing you , is to prevent your leaving the lodge this evening , with any of the mistaken impressions frequently entertained by

newly made Masons . I would not have you go away with theidea that you have been fooled , or that any one portion of the recent ceremony is unmeaning or introduced for the mere purpose of mystification . Freemasonry is truly a system of morality veiled in

allegory , and illustrated by symbols , and the most apparently trivial incident , both in your preparation and initiation , has its deep and hidden meaning . It is not reasonable to expect that you should at first si ght ,

penetrate the outer or allegorical symbol , but I trust you will make it your business , as a Mason , to arrive at these hidden meanings . Another and a most fatal delusion I would guard you against , is that of entertaining the idea , that the information imparted to you this evening , has made you a Freemason . After my

efforts to impress you with the importance of the ceremony , such a warning from me may create some astonishment in your mind , but what I would imply » , that Masonry is not a mere matter of secret ceremonies , it is something far higher and holier than

J ^ ese . A man may have attained to the hi ghest honours the Craft can bestow , and be perfectly up in aI 1 its lore and working and yet be as far from being * freemason as he was before his initiation , and unortunatel y there are too many who may be classed in

18 category . The rites and ceremonies of Ereema-Soar y , are essential to its existence—they form the j'utworks whereby its treasures are , as they ought to 6 guarded from the unworthy , and , therefore , cannot

uncterany circumstances be dispensed with ; but true Masonry exists in the heart , and is composed of brotherly love , relief and truth , and that heavenly consummation of all virtues , charity , so beautifully explained in the volume of the sacred law , as " bearing

all things , hoping all things , believing all things , enduring all things , and thinking no evil , " and it is to the practice of this virtue that your Masonic efforts should ever tend , not only in its common acceptation of pecuniary relief , but as embracing true brotherly love to the full extent

inculcated in the sacred writings . Initiation alone , never did , nor never can , make a man a true Mason ; it gives the key , but the mere possession of the key does not constitute ownership of the treasure ; it sows the seed , but unless the soil be good , and carefully cultivated , fruit will not be produced ; it opens the portalbut

, unless theroad be traversed the goal cannot be attained ; it lays the foundation , but without labour the superstructure cannot be raised . So this evening we have given you the key , we have sown the seed , opened the portal , and laid the foundation ; it is for you , with such assistance , as amongst Masons can always be

obtained by seeking for it in the proper quarter , to complete the work , and I sincerely trust that in this you will not be found wanting . Finally , whilst charging you not to undervalue Ereemasonry , I would beg you to remember that it is a human institutionand as such necessarily imperfect

, , and liable to error ; do not be disheartened , ( disappointed you naturally will be ) if you find some who profess its tenets , but do not act up to its teaching . You will probably frequently hear our noble science ridiculed b y the unenlightened world , and stigmatised as a childish mystery , and a pretension to

superior excellence , covering only secret revels and excesses . Treat such ridicule with contempt , and answer it only by acting up to your profession . A man who ridicules that of which he cannot , by any possibility , know anything , stultifies himself , and is unworthy of notice . But , alas , you will find unworthy members of the fraternity ; somewho abuse

, its privileges ; some , who from their own inherent baseness , are unable to appreciate its beauties , and convert its moments of social relaxation into occasions of debauch ; and others , who , from their mental powers being too dense to enable them to penetrate beyond tha exteriorconsider Ereemasonry as

mys-, terious nonsense . If you meet with any such , console yourself with the reflection that there ever have been , and whilst time lasts , ever will be such men in every human institution , and if you are well read in the great light of Masonry , you will call to mind instances where holier ordinances have been similarly profaned

and misunderstood , and so you will be led to understand that Ereemasonry is not to be blamed for the misdeeds and short-comings of some of its predecessors . I will not detain you with any further observations , but merelyin conclusionexpress a hope that the

, , proceedings of this evening will never be effaced from your memory , and that by your life and actions , you will , in all things , prove to the uninstrueted world at large , how ennobling , excellent , and enlightened an institution is that of theEree and Accepted Masons .

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