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  • The Freemasons' Monthly Magazine
  • March 28, 1868
  • Page 8
  • THE KNIGHTS TEMPLARS.
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The Freemasons' Monthly Magazine, March 28, 1868: Page 8

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The Knights Templars.

to be in a low tone of voice . If during prayers and sleep , anyone , not having had an opportunity through the day to speak with the Master or some of the brethren upon military matters , or concerning the state of the house , they might then do so ,

remembering that "in many words thou shalt avoid sin , " and " life and death ai'e in the hands of the tongue . " They were , therefore , to avoid scurrility and idle words moving to laughter , and , on going to bed , if auyone had uttered a foolish

saying , he was enjoined , in all humility , and with purity of devotion , to repeat the Lord ' s Prayer-( Chapter 18 . ) They were not required when fatigued to rise to matins , if they first obtained the consent of the Master , or Superior , to remain in bed . In such a case they were to repeat thirteen

prayers instead . ( Chapter 35 . ) When in the field , after being dismissed to their quarters , no knight , esquire , or servant was to go to the quarters of other knights to see or speak to them without the consent of the Superior . It was furthermore

strictly commanded that no one should make peace or war of his own free will , but should wholly incline himself to the will of the Master , so that he mi ght , following the saying of the Lord , " I came not to do mine own will , but the

will of Him that sent me . " ( Chapter 33 . ) When the Master , or anyone deputed by him , ordered anything to be done , it was to be done at once , as though it had been enjoined from Heaven , " as the truth itself says , ' In the bearing of the ear he hath obeverl me . ' "

Chapter 42 forbids and condemns all tales related b y brethren of follies or irregularities committed in the world . It was forbidden them to speak of the irregularities of other men , or of the delights of the flesh with miserable women .

If by chance anyone should hear another discourse of such things , he was to bid him be silent , or , with the swift foot of obedience , depart from him as soon as he was able , and not lend the ear of his heart to the vendor of idle tales . Chapter 43

provides that no one shall receive a gift and apply it to his own use , without the consent of the Master , nor must he grieve though it be given to another .

( Chapter 46 . ) "We are all of opinion that none of yon should dare to follow the sport of catching one bird with another ; for it is not agreeable unto religion for you to be addicted unto worldly delights , but rather willingly to hear the precepts of the Lord , constantly to kneel down in prayer ,

and daily to confess your sins before God , with sighs and tears . Let no brother , for the above special reason , presume to go forth with a man following snch diversions with a hawk , or with any other bird . " Hawking was forbidden

probably on account of the high price of the birds , it being a favourite amusement of secular knights . ( Chapter 47 . ) " Forasmuch as it becometh all religion to behave decently and humbly without laughter , and to speak sparingly but sensibly ,,

and not in a loud tone , we especially command and direct every professed brother that he do not venture to shoot in the woods , either with a long bow or a cross bow and for the same reason , that he venture not to accompany another who shall

dothe like , except it be for the purpose of protecting him from the perfidious infidel , neither shall he dare to hollo or to talk to a dog , nor shall he spur his horse with a desire of securing the game . " In fact , every species of chase was forbidden to

the-Templars , except that of the lion " who goeth about seeking whom he may devour , and whose hand is against everyone , and everyone ' s hand against him . " This licence may , however , be but a figure of speech , and the lion a metaphor of

Satan or the Saracens . Amusements could not be rigorously forbidden them , and they were allowed to tilt among themselves , but only with headless lances . They were , however , forbidden to take part in tournaments or public joustings .

They were furthermore permitted to run races with their horses , but for no higher wagers that a headless crossbow bolt , or some such trifle . Chess and draughts were strictly forbidden , nor were they permitted to play at any other game for a stake .

Chapter 64 provides for brethren journeying through the different provinces , "that they be careful in lodging with men of good repute , and living so that no reproach may be cast upon the good name of the Order . "

Great attention was paid to the sick . By Chapter 52 , a watchful care was to be bestowed upon them , and their wants to be attended to as if Christ himself was the sufferer , bearing in mind the blessed words of the Gospel , " I was sick and

ye visited me . " The sick were to be carefully and patiently fostered , for by such is a heavenly reward acquired . By Chapter 53 , their wants were diligently and faithfully to be by supplied nourishingfood , such as flesh and fowl to be provided them till they recovered . ( Chapter 63 . ) "It behoves you to support , with pious consideration , all old

“The Freemasons' Monthly Magazine: 1868-03-28, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 15 May 2025, django:8000/periodicals/mmr/issues/mmr_28031868/page/8/.
  • List
  • Grid
Title Category Page
AN ANALYSIS OF ANCIENT AND MODERN FREEMASONRY. Article 1
(No. II.)—LES ATELIERS DU GRANDORIENT. Article 5
THE KNIGHTS TEMPLARS. Article 7
MASONIC NOTES AND QUERIES. Article 9
MASONIC EXCHANGE. Article 10
CORRESPONDENCE. Article 10
FREEMASONRY AND CHRISTIANITY. Article 12
MASONRY IN FRANCE. Article 13
THE TENDENCY OF SOME CORRESPONDENCE. Article 14
MASONIC KNIGHTS OF CONSTANTINOPLE. Article 14
LODGE OF INSTRUCTION FOR GLASGOW. Article 14
THE M.W. BRO. ROBERT MORRIS, L.L.D., &c Article 15
CONFIRMATION OF LODGE MINUTES. Article 15
ILLUSTEATION OF FINCH'S TRACING BOARD. Article 15
MASONIC MEM. Article 17
METROPOLITAN. Article 17
PROVINCIAL. Article 17
SCOTLAND. Article 18
ROYAL ARCH. Article 18
MARK MASONRY. Article 19
KNIGHTS TEMPLARS. Article 19
CHESHIRE EDUCATIONAL MASONIC INSTITUTION. Article 19
HER MAJESTY'S THEATRE AND BRO. S. MAY Article 20
MASONIC LIFEBOAT FUND. Article 20
MEETINGS OF THE LEARNED SOCIETIES FOR THE WEEK ENDING APRIL 4TH, 1868. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars.

to be in a low tone of voice . If during prayers and sleep , anyone , not having had an opportunity through the day to speak with the Master or some of the brethren upon military matters , or concerning the state of the house , they might then do so ,

remembering that "in many words thou shalt avoid sin , " and " life and death ai'e in the hands of the tongue . " They were , therefore , to avoid scurrility and idle words moving to laughter , and , on going to bed , if auyone had uttered a foolish

saying , he was enjoined , in all humility , and with purity of devotion , to repeat the Lord ' s Prayer-( Chapter 18 . ) They were not required when fatigued to rise to matins , if they first obtained the consent of the Master , or Superior , to remain in bed . In such a case they were to repeat thirteen

prayers instead . ( Chapter 35 . ) When in the field , after being dismissed to their quarters , no knight , esquire , or servant was to go to the quarters of other knights to see or speak to them without the consent of the Superior . It was furthermore

strictly commanded that no one should make peace or war of his own free will , but should wholly incline himself to the will of the Master , so that he mi ght , following the saying of the Lord , " I came not to do mine own will , but the

will of Him that sent me . " ( Chapter 33 . ) When the Master , or anyone deputed by him , ordered anything to be done , it was to be done at once , as though it had been enjoined from Heaven , " as the truth itself says , ' In the bearing of the ear he hath obeverl me . ' "

Chapter 42 forbids and condemns all tales related b y brethren of follies or irregularities committed in the world . It was forbidden them to speak of the irregularities of other men , or of the delights of the flesh with miserable women .

If by chance anyone should hear another discourse of such things , he was to bid him be silent , or , with the swift foot of obedience , depart from him as soon as he was able , and not lend the ear of his heart to the vendor of idle tales . Chapter 43

provides that no one shall receive a gift and apply it to his own use , without the consent of the Master , nor must he grieve though it be given to another .

( Chapter 46 . ) "We are all of opinion that none of yon should dare to follow the sport of catching one bird with another ; for it is not agreeable unto religion for you to be addicted unto worldly delights , but rather willingly to hear the precepts of the Lord , constantly to kneel down in prayer ,

and daily to confess your sins before God , with sighs and tears . Let no brother , for the above special reason , presume to go forth with a man following snch diversions with a hawk , or with any other bird . " Hawking was forbidden

probably on account of the high price of the birds , it being a favourite amusement of secular knights . ( Chapter 47 . ) " Forasmuch as it becometh all religion to behave decently and humbly without laughter , and to speak sparingly but sensibly ,,

and not in a loud tone , we especially command and direct every professed brother that he do not venture to shoot in the woods , either with a long bow or a cross bow and for the same reason , that he venture not to accompany another who shall

dothe like , except it be for the purpose of protecting him from the perfidious infidel , neither shall he dare to hollo or to talk to a dog , nor shall he spur his horse with a desire of securing the game . " In fact , every species of chase was forbidden to

the-Templars , except that of the lion " who goeth about seeking whom he may devour , and whose hand is against everyone , and everyone ' s hand against him . " This licence may , however , be but a figure of speech , and the lion a metaphor of

Satan or the Saracens . Amusements could not be rigorously forbidden them , and they were allowed to tilt among themselves , but only with headless lances . They were , however , forbidden to take part in tournaments or public joustings .

They were furthermore permitted to run races with their horses , but for no higher wagers that a headless crossbow bolt , or some such trifle . Chess and draughts were strictly forbidden , nor were they permitted to play at any other game for a stake .

Chapter 64 provides for brethren journeying through the different provinces , "that they be careful in lodging with men of good repute , and living so that no reproach may be cast upon the good name of the Order . "

Great attention was paid to the sick . By Chapter 52 , a watchful care was to be bestowed upon them , and their wants to be attended to as if Christ himself was the sufferer , bearing in mind the blessed words of the Gospel , " I was sick and

ye visited me . " The sick were to be carefully and patiently fostered , for by such is a heavenly reward acquired . By Chapter 53 , their wants were diligently and faithfully to be by supplied nourishingfood , such as flesh and fowl to be provided them till they recovered . ( Chapter 63 . ) "It behoves you to support , with pious consideration , all old

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