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  • The Freemasons' Monthly Magazine
  • Jan. 29, 1870
  • Page 9
  • MASONIC NOTES AND QUERIES.
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The Freemasons' Monthly Magazine, Jan. 29, 1870: Page 9

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    Article THE RISE AND PURPOSES OF SPECULATIVE MASONRY. ← Page 2 of 2
    Article THE ORIGIN OF THE LODGE ST. AYLES EAST ANSTRUTHER. Page 1 of 1
    Article MASONIC NOTES AND QUERIES. Page 1 of 1
Page 9

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Rise And Purposes Of Speculative Masonry.

every persuasion in the firm and pleasing bond of fraternal love ; they are taught to view the errors of mankind with compassion , and to strive , by the purity of their own conduct , to demonstrate the superior excellence of the faith they may

profess . Thus Masonry is the centre of union between good men and true , and the happy means of conciliating friendship amongst those who must otherwise have remained at a perpetual distance . '" Thus the idea of Freemasonry is as sublime and

magnificent , as it is rooted and grounded in the very being of man . Such an universal association was most essentially necessary . Amongst all men of generous minds , capable of practising selfdenial , and wishing to promote the general good of mankind , there is a secret affinity ; they resist all exclusiveness , and desire to enter into a bond

of love with any one having the like inclination . All associations which depend upon similarity of calling or of rank , upon p olitical opinions , patriotic sentiments , or reli g ious creeds , suffer more or less from exclusiveness . Against all such partition

Avails is a societ y required , which shall possess a code of laws embracing as wide a range as possible , and having regard alone to the inward worth of the individual ; a society which shall stand above all others , removing or ameliorating all that is

prejudicial , and guarding itself from becoming an object of hatred , contempt , and persecution . This union of unions which unites all good men into one famil y , in which the principles of equality and brotherly love ( i . e . love of the human race ) are

the predominant ones , and the end and aim of all its efforts , this is Freemasonry . Its unity does not depend upon the mere binding by oath ; no

an alliance voluntarily entered into is one of pure love and friendship . A warm loving heart , and a steadfast purpose to strive after what is good and right , are the only solid possessions of her sons , whereon Masonry founds happiness ; these alone

constitute the firm neutral basis on which every variety and difference of opinion are made to accommodate themselves , in the struggle after the knowledge of the truth , the cultivation of the beautiful , and the practice of virtue . In this

association , which unites all parties and denominations , and reconciles all opposing interests , can man fulfil those duties imposed by all reli g ions . The zealous activity of the Grand Lodge caused Masonry to develop itself rapidly in England , and it immediatel y met with a favourable reception in Europe , and in all other parts of the world . " { To be continued . )

The Origin Of The Lodge St. Ayles East Anstruther.

THE ORIGIN OF THE LODGE ST . AYLES EAST ANSTRUTHER .

The following particulars of tho history of Freemasonry in Anstruther will bo read with interest at this time . The first effort to form a lodge here was in 1762—or 108 years ago—when a body of thirteen Masons met , and in consideration of the inconvenience of being so far from their respective mother lodges , resolved to form St . Ayles ,

which they proceeded to do , by electing the following interim office-bearers , viz .: —Bros . Gabriel Halliday ' schoolmaster and professor of mathematics , as he designated in West Anstruther , B . W . M . ; James Wirkie , S . W . ; George Peebles , J . AY . -, Patrick Brown , D . M . ; Andrew Barnsay , Sec . ; and Samuel limes , Steward . The lodgo

was opened , as in the present ease , under the powers of a working letter , and it continued until St . John ' s night of that year , when a charter was granted by the Grand Lodge of Scotland , and office-bearers were then elected in regular form , Bro . Alexander Young , stationer , at the same time being elected E . W . M ' . In 1764 , Bro . Philip Anstruther was appointed to that office , and in the

following year no less a personage than Sir John Anstruther , the Superior of the burgh , aspired to the honour , which lie filled for three consecutive years . The year 1765 appears to have been the most brilliant period in the history of the lodge , as in that year she numbered amongst her " sons " Brothers Islay Campbell

and George Wright , advocates in Edinburgh , John Lnmsdane , of Blunorue , Benjamin Plenderlcafch , Admiral Substitute , and most of the leading merchants in Anstruther' , Pifcfcemueem , and St . AToiranee . On the Sfc . John ' s day of that year the brethren had an out-door demonstration by walking to the ruins of the ancient

chapel of St . Ayles , which they encircled by taking hold of one another ' s hands , after which they proceeded iu a body to West Anstruther Port , when they then returned to ther lodge-room , where , as the records tell us , " they passed tho evening in jovial mirth , and with that social and free liapiness which distinguishes this honourable and frea society , when the meeting was closed at eight o ' clock in the evening . "—The Weelil-y News .

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

1 IASONT . C EEI-OB . M . As the Master ' s degree is worked in Scotland , we have a password and the M . M . ' s word , which , with the ceremonies connected , I consider to be the ne plus ultra of Craft Masonry . As for any pretended discovery of the lost wordI look upon as a

, fallacy , and as the first opening of the door for the the admission of the legion of so-called " high degrees . " We might as well pretend to call up a spirit from the tomb to tell us the secrets of the grave ! No ; the Scottish Craft Masons were wise in their generation when they refused to have any

connection with the Eoyal Arch or any other Royal pretensions ; and it would be well for England to copy Scotland in this respect , just as it would be well for Scotland to copy England in many others . —Prcxus .

“The Freemasons' Monthly Magazine: 1870-01-29, Page 9” Masonic Periodicals Online, Library and Museum of Freemasonry, 14 May 2025, django:8000/periodicals/mmr/issues/mmr_29011870/page/9/.
  • List
  • Grid
Title Category Page
Untitled Article 1
THE TEMPLARS AND FREEMASONRY. Article 1
A PUBLIC ORDER OF MERIT. Article 3
THE LODGE OF GLASGOW ST. JOHN. Article 3
Untitled Article 5
HOW I SPENT MY FIVE WEEKS' LEAVE. Article 6
MASONIC JOTTINGS.—No. 5. Article 8
THE RISE AND PURPOSES OF SPECULATIVE MASONRY. Article 8
THE ORIGIN OF THE LODGE ST. AYLES EAST ANSTRUTHER. Article 9
MASONIC NOTES AND QUERIES. Article 9
SPECULATIVE FREEMASONRY AND ITS ORIGIN (pp. 67, 69.) Article 10
CORRESPONDENCE. Article 11
Untitled Article 14
MASONIC MEMS. Article 14
ROYAL MASONIC BENEVOLENT INSTITUTION FOR AGED FREEMASONS AND THEIR WIDOWS. Article 14
Craft Masonry. Article 14
PROVINCIAL. Article 15
MALTA. Article 18
ROYAL ARCH. Article 19
REVIEWS Article 19
PROFESSOR ANDERSON AND THE FREEMASONS OF DUNDEE. Article 19
LIST OF LODGE, MEETINGS, &c., FOR WEEK ENDING 5TH FEBRUARY, 1870. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Rise And Purposes Of Speculative Masonry.

every persuasion in the firm and pleasing bond of fraternal love ; they are taught to view the errors of mankind with compassion , and to strive , by the purity of their own conduct , to demonstrate the superior excellence of the faith they may

profess . Thus Masonry is the centre of union between good men and true , and the happy means of conciliating friendship amongst those who must otherwise have remained at a perpetual distance . '" Thus the idea of Freemasonry is as sublime and

magnificent , as it is rooted and grounded in the very being of man . Such an universal association was most essentially necessary . Amongst all men of generous minds , capable of practising selfdenial , and wishing to promote the general good of mankind , there is a secret affinity ; they resist all exclusiveness , and desire to enter into a bond

of love with any one having the like inclination . All associations which depend upon similarity of calling or of rank , upon p olitical opinions , patriotic sentiments , or reli g ious creeds , suffer more or less from exclusiveness . Against all such partition

Avails is a societ y required , which shall possess a code of laws embracing as wide a range as possible , and having regard alone to the inward worth of the individual ; a society which shall stand above all others , removing or ameliorating all that is

prejudicial , and guarding itself from becoming an object of hatred , contempt , and persecution . This union of unions which unites all good men into one famil y , in which the principles of equality and brotherly love ( i . e . love of the human race ) are

the predominant ones , and the end and aim of all its efforts , this is Freemasonry . Its unity does not depend upon the mere binding by oath ; no

an alliance voluntarily entered into is one of pure love and friendship . A warm loving heart , and a steadfast purpose to strive after what is good and right , are the only solid possessions of her sons , whereon Masonry founds happiness ; these alone

constitute the firm neutral basis on which every variety and difference of opinion are made to accommodate themselves , in the struggle after the knowledge of the truth , the cultivation of the beautiful , and the practice of virtue . In this

association , which unites all parties and denominations , and reconciles all opposing interests , can man fulfil those duties imposed by all reli g ions . The zealous activity of the Grand Lodge caused Masonry to develop itself rapidly in England , and it immediatel y met with a favourable reception in Europe , and in all other parts of the world . " { To be continued . )

The Origin Of The Lodge St. Ayles East Anstruther.

THE ORIGIN OF THE LODGE ST . AYLES EAST ANSTRUTHER .

The following particulars of tho history of Freemasonry in Anstruther will bo read with interest at this time . The first effort to form a lodge here was in 1762—or 108 years ago—when a body of thirteen Masons met , and in consideration of the inconvenience of being so far from their respective mother lodges , resolved to form St . Ayles ,

which they proceeded to do , by electing the following interim office-bearers , viz .: —Bros . Gabriel Halliday ' schoolmaster and professor of mathematics , as he designated in West Anstruther , B . W . M . ; James Wirkie , S . W . ; George Peebles , J . AY . -, Patrick Brown , D . M . ; Andrew Barnsay , Sec . ; and Samuel limes , Steward . The lodgo

was opened , as in the present ease , under the powers of a working letter , and it continued until St . John ' s night of that year , when a charter was granted by the Grand Lodge of Scotland , and office-bearers were then elected in regular form , Bro . Alexander Young , stationer , at the same time being elected E . W . M ' . In 1764 , Bro . Philip Anstruther was appointed to that office , and in the

following year no less a personage than Sir John Anstruther , the Superior of the burgh , aspired to the honour , which lie filled for three consecutive years . The year 1765 appears to have been the most brilliant period in the history of the lodge , as in that year she numbered amongst her " sons " Brothers Islay Campbell

and George Wright , advocates in Edinburgh , John Lnmsdane , of Blunorue , Benjamin Plenderlcafch , Admiral Substitute , and most of the leading merchants in Anstruther' , Pifcfcemueem , and St . AToiranee . On the Sfc . John ' s day of that year the brethren had an out-door demonstration by walking to the ruins of the ancient

chapel of St . Ayles , which they encircled by taking hold of one another ' s hands , after which they proceeded iu a body to West Anstruther Port , when they then returned to ther lodge-room , where , as the records tell us , " they passed tho evening in jovial mirth , and with that social and free liapiness which distinguishes this honourable and frea society , when the meeting was closed at eight o ' clock in the evening . "—The Weelil-y News .

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

1 IASONT . C EEI-OB . M . As the Master ' s degree is worked in Scotland , we have a password and the M . M . ' s word , which , with the ceremonies connected , I consider to be the ne plus ultra of Craft Masonry . As for any pretended discovery of the lost wordI look upon as a

, fallacy , and as the first opening of the door for the the admission of the legion of so-called " high degrees . " We might as well pretend to call up a spirit from the tomb to tell us the secrets of the grave ! No ; the Scottish Craft Masons were wise in their generation when they refused to have any

connection with the Eoyal Arch or any other Royal pretensions ; and it would be well for England to copy Scotland in this respect , just as it would be well for Scotland to copy England in many others . —Prcxus .

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