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  • May 29, 1869
  • Page 10
  • CORRESPONDENCE.
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The Freemasons' Monthly Magazine, May 29, 1869: Page 10

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Correspondence.

am , I cannot strike even a scintillation from such obtuse brains as are possessed by some writers in this Magazine . JEx nihilo nihil fit . I have cast pearls before swine , and they have tried to trample me under foot and rend me . Fortunately for me , the readers of this periodical are not all afflicted with cacocthes seribendi , and the intelligent care little what such unfortunate sufferers may set forth during their

paroxysms . It is true I did request brethren to point out any portion of my writings that might appear inconsistent or incomprehensible , and I would endeavour to render them more lucid Bro . Buehan cannot discover any substantial portion of my writing that is

comprehensible to ordinary minds , or , he might have said , to ordinary Masons ! Bro . Buehan then writes , there is one wise remark of Bro . Melville ' s—viz ., the tropic of Capricornus ending where the tropic of Cancer commences , and , consequently , Capricornus commences where Cancer endeth . This , says he , could

only be equalled by another Masonic Celestial Mystery , which Bro . Buehan gives as his own—viz ., " The day endeth where the night commences ; consequently , the day commences where the night endeth . " Now , my remark respecting the tropics was not wiseit was not correctit was not

suffi-, , ciently explanatory . The tropics are circles equi distant from the equator ; one in the sign Cancer , the other in the sign Capricornus . These circles of themselves are never ending , and cannot approach each other . As to Bro . Buchan's Masonic Celestial Discovery , I have but a few words to offer . The sun in

Masonry is always at the meridian . Pray , Bro . Buehan , when does the Masonic night commence and the Masonic night end ? In the beginning , the evening and the morning were the first day ; and in England day commences and terminates at midnight ; so , Bro . Buehan , your theorem is therefore subject to objections .

Bro . Buehan says my ire is excited . Can it be wondered at ? Am I not a man and a brother ? Does W . P . B . suppose I am as callous as a nigger ? I am dreadfully cut up , and can alone express my feelings in the pathetic words of an inspired poet : —

" Ye little fleas , why bite ye me ? I never did ye harm ; At first ye came by two ' s and three's , and now ye come by swarms . So much for your unfriendly attack . Now let there be no strife between us . I return you your gauntlet . Tou that a few nihts sat

say g ago you down and perused all my papers again . Erorn this acknowledgment I consider you must be a man seeking after truth—the truth which lies at the bottom of a well . I am acquainted with a brother , who I believe is personally known to you , and who is desirous of examining the usage ofthe Masonic implements . I will him to

request write to you with an offer of your both visiting my humble dwelling , when I will , among other things , show you the well wherein truth lies concealed . Eemember , I will not accept any remuneration for my trouble , so you need not fear that I intend to impose upon you , and now peace in sin

cerity , Tours fraternally , HEITBT MELVILIE .

Practical Masonic Charity.

PRACTICAL MASONIC CHARITY .

TO THE EDITOB OE THE PEEEJTASOlfS MAGAZINE AITD MASONIC 3 IIEEOB . Dear Sir and Brother , —If there be any one thing more than another that stands full in front before the eyes of a newly-made member of our Order , it is theoretical Masonic charity ,- bu * as for practical Masonic charity , that is a different matter , the axles of the former are always kept well oiledandin

conse-, , quence , it bowls along at an amazing rate ; but , somehow , those of the latter get continually clogged up , it being terrible work sometimes to get even one revolution , the axle groaning and grunting away all the time as if it were about to break . Permit me to

give the following illustration : — " Oh ! did you hear Bro . was down ? He used to come it rather strong , and did a great deal with his way of it for the Order ; but now he has got a downcome , and here he is , fallen from his pedestal , lying prostrate on the ground , all his own fault too . His hand was stretched out for assistanceand I saw

, some one—who gave me a cry—trying to help him up a bit ; but , as I considered his present position to be all his own fault , I passed on , and , of course , did nothing , believing that , if he had minded his P . ' s and Q . ' s , he would not have been lying there . But here comes Bro . we shall tell himand see what he

, , says . Hallo ! come here . I was just telling my friend here all about what had come over Bro . , and , seeing you passing , I thought to hear your opinion ? " " Well , I shall be most happy to give it , and much good may it do you . Tou saw a brother lying on the ground , and , because you thought he

came there through his own fault , you passed on , refusing to assist him ! That , of course , was quite Masonic , and you were therefore the good Samaritan . Since he has had the misfortune to fall once , of course keep him down , never let him up again , and you will thereby be quite sure to prevent his falling a second time . That is your idea of the charity which " suffereth long and is kind , " and which "rejoiceth

not m misfortune" is it ? Stick his faults on the point of a penknife , and , viewing them through a magnifying glass , exclaim , — "How large they are ! " And as for any good points there may be about him , why of course you must search for them with a farthing candle stuck inside a dim lantern ! Away Read the 7 th and 9 th verses of the Sth chapter of

J ohn , and then tell me about Ms faults . When you are unable to assist a fallen brother with a penny , you may give a halfpenny ; when you cannot give a shilling , you may perhaps manage a sixpence ; when you cannot give ten shillings , you may manage five ; or , if you have no money , can you not spare even a

kind word ? Why jeer at , or kick him when he is down ? think ye not there is sufficient punishment to him in the fact that he is down ? Why even a criminal before a court of law is treated more leniently when it is a first offence . The habit and repute , low , lazy impostors , who go about the country

impudently pawning off their well varnished tales are best served with the point of one ' s boot . But is is otherwise when a brother whom we have esteemed , or with whom we have held fraternal intercourse , or even hob-a-nob'd , falls ? In that case the raising of the hand , or the mute appeal , however simple , ought to call forth our immediate action . Then , when we have helped to set him on his feet again , we can say—

“The Freemasons' Monthly Magazine: 1869-05-29, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 29 June 2025, django:8000/periodicals/mmr/issues/mmr_29051869/page/10/.
  • List
  • Grid
Title Category Page
BROTHER CLABON'S PROPOSED ALTERATIONS IN THE BOOK OF CONSTITUTIONS AFFECTING THE FUND OF BENEVOLENCE. Article 1
FREEMASONRY IN PORTUGAL. Article 5
KNIGHTS OF THE BATH. Article 6
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 9
PRACTICAL MASONIC CHARITY. Article 10
BRO. DNALXO'S ARTICLE "FREEMASONRY AND CHRISTIANITY." Article 11
THE MASONIC MIRROR. Article 11
METROPOLITAN. Article 11
PROVINCIAL. Article 13
IRELAND. Article 19
MASONIC LIFEBOAT FUND. Article 19
Poetry. Article 19
LIST OF LODGE, &c., MEETINGS FOR WEEK ENDING 5TH JUNE, 1869. Article 20
TO CORRESPONDENTS. Article 20
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Correspondence.

am , I cannot strike even a scintillation from such obtuse brains as are possessed by some writers in this Magazine . JEx nihilo nihil fit . I have cast pearls before swine , and they have tried to trample me under foot and rend me . Fortunately for me , the readers of this periodical are not all afflicted with cacocthes seribendi , and the intelligent care little what such unfortunate sufferers may set forth during their

paroxysms . It is true I did request brethren to point out any portion of my writings that might appear inconsistent or incomprehensible , and I would endeavour to render them more lucid Bro . Buehan cannot discover any substantial portion of my writing that is

comprehensible to ordinary minds , or , he might have said , to ordinary Masons ! Bro . Buehan then writes , there is one wise remark of Bro . Melville ' s—viz ., the tropic of Capricornus ending where the tropic of Cancer commences , and , consequently , Capricornus commences where Cancer endeth . This , says he , could

only be equalled by another Masonic Celestial Mystery , which Bro . Buehan gives as his own—viz ., " The day endeth where the night commences ; consequently , the day commences where the night endeth . " Now , my remark respecting the tropics was not wiseit was not correctit was not

suffi-, , ciently explanatory . The tropics are circles equi distant from the equator ; one in the sign Cancer , the other in the sign Capricornus . These circles of themselves are never ending , and cannot approach each other . As to Bro . Buchan's Masonic Celestial Discovery , I have but a few words to offer . The sun in

Masonry is always at the meridian . Pray , Bro . Buehan , when does the Masonic night commence and the Masonic night end ? In the beginning , the evening and the morning were the first day ; and in England day commences and terminates at midnight ; so , Bro . Buehan , your theorem is therefore subject to objections .

Bro . Buehan says my ire is excited . Can it be wondered at ? Am I not a man and a brother ? Does W . P . B . suppose I am as callous as a nigger ? I am dreadfully cut up , and can alone express my feelings in the pathetic words of an inspired poet : —

" Ye little fleas , why bite ye me ? I never did ye harm ; At first ye came by two ' s and three's , and now ye come by swarms . So much for your unfriendly attack . Now let there be no strife between us . I return you your gauntlet . Tou that a few nihts sat

say g ago you down and perused all my papers again . Erorn this acknowledgment I consider you must be a man seeking after truth—the truth which lies at the bottom of a well . I am acquainted with a brother , who I believe is personally known to you , and who is desirous of examining the usage ofthe Masonic implements . I will him to

request write to you with an offer of your both visiting my humble dwelling , when I will , among other things , show you the well wherein truth lies concealed . Eemember , I will not accept any remuneration for my trouble , so you need not fear that I intend to impose upon you , and now peace in sin

cerity , Tours fraternally , HEITBT MELVILIE .

Practical Masonic Charity.

PRACTICAL MASONIC CHARITY .

TO THE EDITOB OE THE PEEEJTASOlfS MAGAZINE AITD MASONIC 3 IIEEOB . Dear Sir and Brother , —If there be any one thing more than another that stands full in front before the eyes of a newly-made member of our Order , it is theoretical Masonic charity ,- bu * as for practical Masonic charity , that is a different matter , the axles of the former are always kept well oiledandin

conse-, , quence , it bowls along at an amazing rate ; but , somehow , those of the latter get continually clogged up , it being terrible work sometimes to get even one revolution , the axle groaning and grunting away all the time as if it were about to break . Permit me to

give the following illustration : — " Oh ! did you hear Bro . was down ? He used to come it rather strong , and did a great deal with his way of it for the Order ; but now he has got a downcome , and here he is , fallen from his pedestal , lying prostrate on the ground , all his own fault too . His hand was stretched out for assistanceand I saw

, some one—who gave me a cry—trying to help him up a bit ; but , as I considered his present position to be all his own fault , I passed on , and , of course , did nothing , believing that , if he had minded his P . ' s and Q . ' s , he would not have been lying there . But here comes Bro . we shall tell himand see what he

, , says . Hallo ! come here . I was just telling my friend here all about what had come over Bro . , and , seeing you passing , I thought to hear your opinion ? " " Well , I shall be most happy to give it , and much good may it do you . Tou saw a brother lying on the ground , and , because you thought he

came there through his own fault , you passed on , refusing to assist him ! That , of course , was quite Masonic , and you were therefore the good Samaritan . Since he has had the misfortune to fall once , of course keep him down , never let him up again , and you will thereby be quite sure to prevent his falling a second time . That is your idea of the charity which " suffereth long and is kind , " and which "rejoiceth

not m misfortune" is it ? Stick his faults on the point of a penknife , and , viewing them through a magnifying glass , exclaim , — "How large they are ! " And as for any good points there may be about him , why of course you must search for them with a farthing candle stuck inside a dim lantern ! Away Read the 7 th and 9 th verses of the Sth chapter of

J ohn , and then tell me about Ms faults . When you are unable to assist a fallen brother with a penny , you may give a halfpenny ; when you cannot give a shilling , you may perhaps manage a sixpence ; when you cannot give ten shillings , you may manage five ; or , if you have no money , can you not spare even a

kind word ? Why jeer at , or kick him when he is down ? think ye not there is sufficient punishment to him in the fact that he is down ? Why even a criminal before a court of law is treated more leniently when it is a first offence . The habit and repute , low , lazy impostors , who go about the country

impudently pawning off their well varnished tales are best served with the point of one ' s boot . But is is otherwise when a brother whom we have esteemed , or with whom we have held fraternal intercourse , or even hob-a-nob'd , falls ? In that case the raising of the hand , or the mute appeal , however simple , ought to call forth our immediate action . Then , when we have helped to set him on his feet again , we can say—

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