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  • July 29, 1871
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  • THE MARK DEGREE IN ENGLAND.
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The Freemasons' Monthly Magazine, July 29, 1871: Page 18

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    Article THE MARK DEGREE IN ENGLAND. ← Page 2 of 4 →
Page 18

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The Mark Degree In England.

Bro . Kerr : The Mark Master or Overseer was the Master of the Fellow Craft's Lodge ; tho Master Mason presided over the entire Lodge of three Degrees . There were two classes of Lodges—viz ., Lodges for Entered Apprentice and Fellow Craft , under one head . Bro . Binckes : Whose chief was an Overseer . Bro . Kerr : Their Master was au Overseer . There is a curious entry repeatedly made concerning the Master of this Mary ' s

Chapel Lodge which we seceded from , that he shall not go to any meeting of that Lodge Journeymen to pass the Fellow Crafts . Bro . Binckes : To pass Apprentices to the Fellow Craft ? Bro . Kerr : Yes ; all going to show that the Masters were in a superior position to the others . Bro . Binckes : And superior to the Overseers ? Bro . Kerr : Superior to the Overseers or Foremen . In

reference to the existence of what is termed " speculative Masonry , " 1 may mention the Secretary of the JRoyal Order of Scotland informed me that he had documents in his possession upwards of 200 years old , belonging entirely to what is called the " speculative" portion ot Masonry , not the " operative" at all ; and which is very much akin to our third Degree . Bro . Binckes : This is very interesting . What I want to

understand now is whether there were two distinct classes of Lodges—one with the power of working only the first and second Degrees , over which the Master presided as Overseer , and another with the power of ivorking the JEntered Apprentice , Fellow Craft , and Master Mason ? Bro . Kerr : That was the case of the Lodge Journeymen , No . 8 , wliich only worked the First and Second Degrees . The

Lodge from which it separated , No . 1 , Mary ' s Chapel , worked the first , second , and third Degrees . Bro . Mackersy : It required the Master to pass the JE . A . to the F . C . Degree . Bro . Kerr : I find the same kind of minute in reference to the Leith Lodge , viz , The Master of the Lodge shall not go to them , the Leith Lodge , to pass a F . C . ; and in this way these Lodges were kept in a subordinate position .

Bro . Binckes : But the word " pass" being used among us in a technical sense , I want clearly to understand does that mean passing from 1 st to 2 nd , or on to a higher Degree . Bro . Kerr : This may throw some light upon it . The minute of 1598 says , " that no E . A . or F . C . be received or admitted into the Lodge ivithout the number of six Masters and two E . Apprentices , the Wardens of that Lodge being two of the same six Masters . " Nowyou will see here that a FCcannot be

, . . received without the presence of six Masters and two Apprentices . I have an idea that these Apprentices were not present during the time the business was going on . Bro . Hay : They were merely present at the constitution of the Lodge . Bro . Kerr : Yes ; and not afterwards . Bro . Hay : The ori ginal document is on the minute hooks of

Mary's Chapel . _ Bro . Kerr : those Holes of 159 S were promulgated during the time the head of the Kossyln family was ilereilitaryGraud Master Mason . Copies of the rules were sent to the Ledge of Aitcheson ' s Haven , and they are now preserved there . I ° nccd not show further that the Grand Lodge of Scotland investigated this subject very fully . The greatest difficulty arose in getting written evidence because

; , from the strictness ofthe obligation even in the old minute books there is very little information concerning Masonry to be got . There is , indeed , little in them beyond the names of those who were present at the nicotines , and the amount of money received . As tu Minis being usee ! at an early period , you have doubtless at the present day the traditional practice among Operative Masons of using them on implementstoolschiselsand in

, , , many cases upon the stores they work . Some Operative Lodges took A pprentices bound to the Lodge up to ahont the year lfSO , and these young lads while out with a IC . or Journeyman , working along with him , used a Mark , called a blind Mark , frequentl y placed in connection with the regular Mark of the Fellow Craft . There was also the Ofhcial Mark or equilateral triangle I JWln

. „ Chapel upon four runed altars that were dedicated to the four Evangelist " every stone was marked with an equilateral triangle So far we show then- early use from ancient customs , and the ccistii . e Marks on buildings , and the continuation of the practice both by

Operative Masons and existing Operative Lodges . In many of the old minute books the name is not only signed , but the Mark is put behind it , in some places before . In the ritual practised , even in the oldest forms you have of it , it is stated that the stones were hewn at a distance , marked and numbered ; but there is nothing whatever in the instruction now given that describes the manner of marking or anything else relating to it , but in the Mark Ritual , tbe whole is i ' vJUdescribed and shown

y that each individual has a Mark , the Apprentice and F . C . Looking to the Lodge , you have the Junior Warden telling you that his duty is to mark the time , in other words he takes an account of the time . The S . W . tells you he has to pay all the wages ; he is paymaster . This has reference to something that must have been doing ; some work that has been performed . What are you to pay for ? What amount are you to ? Yet

pay you are brought into a chamber to receive wages . You have an indication of something that is incomplete in the second degree . Whereas in the Mark Ritual yon are told that the Overseer or Foreman must examine the work done . He then records the amount of work that has been sent forward to the building , properly marked , which he states opposite the corresponding mark in his book . And when the ivorkniin comes forward to

receive the wage ? , you have the treasurer called upon to pay the amount due as entered against those marks . I mention this to show that the reference made in the two first Degrees is to something without which they are not complete , and that the section ofthe Fellow Craft Degree , now called the Mark Master Degree , supplies what is required . It is not a separate Degree , hut a superior or closing section of the F . C . It is to be remembered that foreman is a F . C . He may be a foreman to-day .

The Master may say at the end of a day , I have no further employment for you in that capacity ; but if you like to work for me as a F . C . for two or three days I will gladly give you work until yon find employment as a Foreman or Overseer . In a Mark Lodge the Cilice Bearers are only Overseers , styled Junior Senior , and Master Overseers—showing clearly that they are in charge for a superior authority . These Overseers not only

directed the workmen , but gave an account of the time employed , and received plans and instructions from the Master , to be communicated to the workmen , ivhether relating to plain or more intricate portions of the work . Passing onward , we have the third Degree in two parts . The first introductory , and the latter containing a legend , where a reference is made to a superior order of Fellow Craftwho bore rule over the othershaving

, , conspired together . In the present course of instruction , there is only one order of Fellow Crafts recognised . Yet reference is distinctly made to a superior order which can only be reconciled by referring to the teaching given in the Mark Ritual . Thero is a very general idea , I am sorry to say , that the third Degree is quite a modern invention , while it is the best authenticated

portion of the Ihree Degrees . It is simply an astronomical problem showing the state of the heavens at the time the foundation tone of the Temple of Solomon was laid , We have notes of it in Scotland . I recollect seeing it worked out upon two large terrestial and celestial globes by an eminent astronomer . The globes were properly rectified and the state of the heavens minutely noted . The signs and ivords of the Degrees nere obtained , and the reason of the implements being used in the Legend of

the third Degree , also the name being thrice repeated , —why the ear of corn and tho waterfall are depicted , and the directions i "_ which tho procession moves . It has proved itself lo be one of the best authenticated of the three Degrees . The astronomer asked whether I would mind leaving the notes with him . I did so , and he afterwards informed me that he went over the whole willi u very learned Professor , who expressed his opinion that it evidentl ancient

was y a very system of some kind or other , He did not care whether it was Masonry or what it was ; it appeared to ho of undoubted antiquity . Bro . Mackersy : Were these gentlemen Mason ? Bro . Kerr : No ; I may mention that what I have stated , as a short summary , occupied many long meetings of the Committee ot Grand Lodgewhen they were considering whether thoy

, . should recognise the Mark Degree as a part of the Fellow Cralt They investigated the subject very fully . The then Deputy Grand Master , Bro . Why te Melville , also made enquiry and found the marks to have been used in tho older Lodges , as already stated . Afterwards , the late Dr . Walker Arnott , who was very much opposed to Grand Lodge taking up the matter , made the same enquiry , and the evidence he collected was corrrhorativo .

“The Freemasons' Monthly Magazine: 1871-07-29, Page 18” Masonic Periodicals Online, Library and Museum of Freemasonry, 29 June 2025, django:8000/periodicals/mmr/issues/mmr_29071871/page/18/.
  • List
  • Grid
Title Category Page
Untitled Article 1
CHARITABLE INSTITUTIONS IN INDIA. Article 1
THE SPURIOUS CHAPTER OF ANTIQUITY. Article 2
THE MYSTIC BEAUTIES OF FREEMASONRY. Article 2
A SUMMARY OF THE HISTORY OF THE INDEFATIGABLE LODGE, No. 237. Article 3
AN ADDRESS Article 5
MASONIC JOTTINGS, No. 79. Article 7
MASONIC NOTES AND QUERIES. Article 7
CORRESPONDENCE. Article 8
MASONIC SAYINGS AND DOINGS ABROAD. Article 9
MASONIC MEMS. Article 11
Craft Masonry. Article 11
PROVINCIAL. Article 11
INDIA. Article 13
ROYAL ARCH. Article 14
MARK MASONRY. Article 14
ANCIENT AND ACCEPTED RITE. Article 14
MASONIC FESTIVITIES. Article 15
Obituary. Article 16
THE MARK DEGREE IN ENGLAND. Article 17
LIST OF LODGE MEETINGS &c., FOR WEEK ENDING AUGUST 5TH, 1871. Article 20
METROPOLITAN LODGES AND CHAPTERS OF INSTRUCTION. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Mark Degree In England.

Bro . Kerr : The Mark Master or Overseer was the Master of the Fellow Craft's Lodge ; tho Master Mason presided over the entire Lodge of three Degrees . There were two classes of Lodges—viz ., Lodges for Entered Apprentice and Fellow Craft , under one head . Bro . Binckes : Whose chief was an Overseer . Bro . Kerr : Their Master was au Overseer . There is a curious entry repeatedly made concerning the Master of this Mary ' s

Chapel Lodge which we seceded from , that he shall not go to any meeting of that Lodge Journeymen to pass the Fellow Crafts . Bro . Binckes : To pass Apprentices to the Fellow Craft ? Bro . Kerr : Yes ; all going to show that the Masters were in a superior position to the others . Bro . Binckes : And superior to the Overseers ? Bro . Kerr : Superior to the Overseers or Foremen . In

reference to the existence of what is termed " speculative Masonry , " 1 may mention the Secretary of the JRoyal Order of Scotland informed me that he had documents in his possession upwards of 200 years old , belonging entirely to what is called the " speculative" portion ot Masonry , not the " operative" at all ; and which is very much akin to our third Degree . Bro . Binckes : This is very interesting . What I want to

understand now is whether there were two distinct classes of Lodges—one with the power of working only the first and second Degrees , over which the Master presided as Overseer , and another with the power of ivorking the JEntered Apprentice , Fellow Craft , and Master Mason ? Bro . Kerr : That was the case of the Lodge Journeymen , No . 8 , wliich only worked the First and Second Degrees . The

Lodge from which it separated , No . 1 , Mary ' s Chapel , worked the first , second , and third Degrees . Bro . Mackersy : It required the Master to pass the JE . A . to the F . C . Degree . Bro . Kerr : I find the same kind of minute in reference to the Leith Lodge , viz , The Master of the Lodge shall not go to them , the Leith Lodge , to pass a F . C . ; and in this way these Lodges were kept in a subordinate position .

Bro . Binckes : But the word " pass" being used among us in a technical sense , I want clearly to understand does that mean passing from 1 st to 2 nd , or on to a higher Degree . Bro . Kerr : This may throw some light upon it . The minute of 1598 says , " that no E . A . or F . C . be received or admitted into the Lodge ivithout the number of six Masters and two E . Apprentices , the Wardens of that Lodge being two of the same six Masters . " Nowyou will see here that a FCcannot be

, . . received without the presence of six Masters and two Apprentices . I have an idea that these Apprentices were not present during the time the business was going on . Bro . Hay : They were merely present at the constitution of the Lodge . Bro . Kerr : Yes ; and not afterwards . Bro . Hay : The ori ginal document is on the minute hooks of

Mary's Chapel . _ Bro . Kerr : those Holes of 159 S were promulgated during the time the head of the Kossyln family was ilereilitaryGraud Master Mason . Copies of the rules were sent to the Ledge of Aitcheson ' s Haven , and they are now preserved there . I ° nccd not show further that the Grand Lodge of Scotland investigated this subject very fully . The greatest difficulty arose in getting written evidence because

; , from the strictness ofthe obligation even in the old minute books there is very little information concerning Masonry to be got . There is , indeed , little in them beyond the names of those who were present at the nicotines , and the amount of money received . As tu Minis being usee ! at an early period , you have doubtless at the present day the traditional practice among Operative Masons of using them on implementstoolschiselsand in

, , , many cases upon the stores they work . Some Operative Lodges took A pprentices bound to the Lodge up to ahont the year lfSO , and these young lads while out with a IC . or Journeyman , working along with him , used a Mark , called a blind Mark , frequentl y placed in connection with the regular Mark of the Fellow Craft . There was also the Ofhcial Mark or equilateral triangle I JWln

. „ Chapel upon four runed altars that were dedicated to the four Evangelist " every stone was marked with an equilateral triangle So far we show then- early use from ancient customs , and the ccistii . e Marks on buildings , and the continuation of the practice both by

Operative Masons and existing Operative Lodges . In many of the old minute books the name is not only signed , but the Mark is put behind it , in some places before . In the ritual practised , even in the oldest forms you have of it , it is stated that the stones were hewn at a distance , marked and numbered ; but there is nothing whatever in the instruction now given that describes the manner of marking or anything else relating to it , but in the Mark Ritual , tbe whole is i ' vJUdescribed and shown

y that each individual has a Mark , the Apprentice and F . C . Looking to the Lodge , you have the Junior Warden telling you that his duty is to mark the time , in other words he takes an account of the time . The S . W . tells you he has to pay all the wages ; he is paymaster . This has reference to something that must have been doing ; some work that has been performed . What are you to pay for ? What amount are you to ? Yet

pay you are brought into a chamber to receive wages . You have an indication of something that is incomplete in the second degree . Whereas in the Mark Ritual yon are told that the Overseer or Foreman must examine the work done . He then records the amount of work that has been sent forward to the building , properly marked , which he states opposite the corresponding mark in his book . And when the ivorkniin comes forward to

receive the wage ? , you have the treasurer called upon to pay the amount due as entered against those marks . I mention this to show that the reference made in the two first Degrees is to something without which they are not complete , and that the section ofthe Fellow Craft Degree , now called the Mark Master Degree , supplies what is required . It is not a separate Degree , hut a superior or closing section of the F . C . It is to be remembered that foreman is a F . C . He may be a foreman to-day .

The Master may say at the end of a day , I have no further employment for you in that capacity ; but if you like to work for me as a F . C . for two or three days I will gladly give you work until yon find employment as a Foreman or Overseer . In a Mark Lodge the Cilice Bearers are only Overseers , styled Junior Senior , and Master Overseers—showing clearly that they are in charge for a superior authority . These Overseers not only

directed the workmen , but gave an account of the time employed , and received plans and instructions from the Master , to be communicated to the workmen , ivhether relating to plain or more intricate portions of the work . Passing onward , we have the third Degree in two parts . The first introductory , and the latter containing a legend , where a reference is made to a superior order of Fellow Craftwho bore rule over the othershaving

, , conspired together . In the present course of instruction , there is only one order of Fellow Crafts recognised . Yet reference is distinctly made to a superior order which can only be reconciled by referring to the teaching given in the Mark Ritual . Thero is a very general idea , I am sorry to say , that the third Degree is quite a modern invention , while it is the best authenticated

portion of the Ihree Degrees . It is simply an astronomical problem showing the state of the heavens at the time the foundation tone of the Temple of Solomon was laid , We have notes of it in Scotland . I recollect seeing it worked out upon two large terrestial and celestial globes by an eminent astronomer . The globes were properly rectified and the state of the heavens minutely noted . The signs and ivords of the Degrees nere obtained , and the reason of the implements being used in the Legend of

the third Degree , also the name being thrice repeated , —why the ear of corn and tho waterfall are depicted , and the directions i "_ which tho procession moves . It has proved itself lo be one of the best authenticated of the three Degrees . The astronomer asked whether I would mind leaving the notes with him . I did so , and he afterwards informed me that he went over the whole willi u very learned Professor , who expressed his opinion that it evidentl ancient

was y a very system of some kind or other , He did not care whether it was Masonry or what it was ; it appeared to ho of undoubted antiquity . Bro . Mackersy : Were these gentlemen Mason ? Bro . Kerr : No ; I may mention that what I have stated , as a short summary , occupied many long meetings of the Committee ot Grand Lodgewhen they were considering whether thoy

, . should recognise the Mark Degree as a part of the Fellow Cralt They investigated the subject very fully . The then Deputy Grand Master , Bro . Why te Melville , also made enquiry and found the marks to have been used in tho older Lodges , as already stated . Afterwards , the late Dr . Walker Arnott , who was very much opposed to Grand Lodge taking up the matter , made the same enquiry , and the evidence he collected was corrrhorativo .

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