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  • The Freemasons' Monthly Magazine
  • March 30, 1867
  • Page 8
  • THE NEMESIS: A TALE OF THE DAYS OF TRAJAN.
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The Freemasons' Monthly Magazine, March 30, 1867: Page 8

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    Article THE NEMESIS: A TALE OF THE DAYS OF TRAJAN. ← Page 2 of 4 →
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The Nemesis: A Tale Of The Days Of Trajan.

giving a shudder as he noticed the Avine on Ins robe . " I do not believe in omens of that kind . When I hear the thunder I may pretty safely augur that some oak will be struck by lightning , AA'hen I see

a hurricane chafe the sea I may reasonably prognosticate that some vessel will be lost , and when I notice a drunken man , it does not require much divination to tell how he came into that state . " "I love not such omens at the table , " said

Murtius ; " the gods warn us by them of a coming blow . " " Faith then , I am in with you , " said Adrian , carelessly tossing some salt on the table , and spilling a feAV drops of wine on his dress . " I cannot

understand such absurdities . " " I read long ago , Avhere , I forget , " said Balbus , " something to this effect— In thoughts , upon

my bed , from the visions of the night , when the sleep falleth upon man , fear came upou me , ancl trembling Avhich did make to quake all my bones . Then a spirit passed before my face , the hair upon my flesh stood up ; it stood still , but I could not

discern the form thereof ; an image was before mine eyes , there was silence , and I heard a voice saying—Shall mortal man be more just than God ? shall a man be ' more pure than his Creator ? Behold he puts no trust in his servants , ancl his

messengers he changed . with , folly . How much less in them that chvelt in houses of clay , Avhose foundation is in the dust , which are crushed before the moth ? They are destroyed from morning to evening , they perish for ever Avithout any

regarding it . Doth not their excellency Avhich is in them go away ? They die even Avithout wisdom / "

" The idea is very fine , some eastern work , I daresay , " said Adrian , " they are before us in their grand conceptions . Still that passage cannot prove the truth of omens . It is true Ave die Avithout wisdom ; Ave are in the ivorld , and ive cannot be wise . But Avhen Ave die , then Ate shall have Avisdom . "

You do not believe in presentiments , those secret feelings Avhich forerun disaster ?" " That is a different thing , for the Avincl , ever active ancl insatiable , may have such sympathies that warn us of approaching clanger . Take for

example that vision you spoke of—the man AA'as asleep , the animal passive , and no longer curbing the action of the soul . Then he mi ght have seen visions , why not ? We cannot tell what becomes

of the soul Avhen Ave sleep , where it flies—no more than Ave can tell what becomes of it after death . " " You believe then that the body acts upon the soul , and not the soul upon the body ?" " Nay , that is a different matter . I may

confine a potent spirit within a cask , ivhieh will eat away the AVOOC ! till it finds escape , or remove the stopper ancl it will evaporate . On the other hand the Avood may be stronger than the spirit , and resist its action . We are all barrels of finer or coarser

construction , filled ivith purer or impurer essence . The pure spirit , in a pure form , may reach heaven in sleep , while the impure spirit in the impure body will only revel in the doings of the clay . Still as the body is susceptible of heat ancl cold , so is the

soul susceptible of spiritual influences . I doubt omens , but I believe in the existence of oracles . A man may prophecy from the action of the spirit ,, not by the conjunction of planets , the flight or singing of birds , or the spilling of salt ancl wine . "

" Yet circumstances arise Avhere misfortune hasfolloAved on such omens . " " HOAV often , once in a million ? It is the exception , not the rule . You might as Avell forswear Avar because men are killed in them , your bed ,

because men have died in theirs , the sea because men have beed droivned , food because men have died , after eating . Absurd . All such omens are childish ,, uuAVorthy of thought . " " Let us change the subject , ancl Myra will singto us , " said Murtius , Avhose spirits hacl not recovered . Myra sang in a IOAV tone , the following ;

verses : — " I ask not , friend , for lordly tomb , For epitaph , nor lying scroll ; My rest , the grave's congenial gloom , My dirge , the autumn winds' sad roll . I only ask from thee a tear ,

One dropfc upon my cliarnal ' s lid ; A moment on thy cheek it wear , Then in my grave let it be hid . 'Twill spring from earth a lovely flower , . AA'hen comes the vernal time of year ;

- 'Thou'lt kiioiv it by its shivering cower Before the blast thy buried tear . " " Worse and Averse , " said Lais , Avith a laugh ,, "from omens Ave are UOAV at the grave . The death's-head gains over the banquet , ancl Ave are

as merry as lictors before the funeral feast . You have made us as dull as burnt out-torches , Balbus ; re-light our mirth with a song . " " I am in no singing humour , I have a weight at the heart Avhich I cannot get rid of . But let us hear yon sing . "

“The Freemasons' Monthly Magazine: 1867-03-30, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 June 2025, django:8000/periodicals/mmr/issues/mmr_30031867/page/8/.
  • List
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Title Category Page
THE MARQUIS OF DALHOUSIE LODGE (No. 1,049). Article 1
ADDRESS TO THE OFFICERS AND BRETHREN OF THE LODGE OF ANTIQUITY, MONTREAL. Article 4
THE NEMESIS: A TALE OF THE DAYS OF TRAJAN. Article 7
MASONIC NOTES AND QUERIES. Article 10
CORRESPONDENCE. Article 11
MASONIC MEMS. Article 12
METROPOLITAN. Article 12
PROVINCIAL. Article 12
CHANNEL ISLANDS. Article 14
TURKEY. Article 14
ROYAL ARCH. Article 15
MARK MASONRY. Article 15
Obituary. Article 15
Poetry. Article 18
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Page 8

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Nemesis: A Tale Of The Days Of Trajan.

giving a shudder as he noticed the Avine on Ins robe . " I do not believe in omens of that kind . When I hear the thunder I may pretty safely augur that some oak will be struck by lightning , AA'hen I see

a hurricane chafe the sea I may reasonably prognosticate that some vessel will be lost , and when I notice a drunken man , it does not require much divination to tell how he came into that state . " "I love not such omens at the table , " said

Murtius ; " the gods warn us by them of a coming blow . " " Faith then , I am in with you , " said Adrian , carelessly tossing some salt on the table , and spilling a feAV drops of wine on his dress . " I cannot

understand such absurdities . " " I read long ago , Avhere , I forget , " said Balbus , " something to this effect— In thoughts , upon

my bed , from the visions of the night , when the sleep falleth upon man , fear came upou me , ancl trembling Avhich did make to quake all my bones . Then a spirit passed before my face , the hair upon my flesh stood up ; it stood still , but I could not

discern the form thereof ; an image was before mine eyes , there was silence , and I heard a voice saying—Shall mortal man be more just than God ? shall a man be ' more pure than his Creator ? Behold he puts no trust in his servants , ancl his

messengers he changed . with , folly . How much less in them that chvelt in houses of clay , Avhose foundation is in the dust , which are crushed before the moth ? They are destroyed from morning to evening , they perish for ever Avithout any

regarding it . Doth not their excellency Avhich is in them go away ? They die even Avithout wisdom / "

" The idea is very fine , some eastern work , I daresay , " said Adrian , " they are before us in their grand conceptions . Still that passage cannot prove the truth of omens . It is true Ave die Avithout wisdom ; Ave are in the ivorld , and ive cannot be wise . But Avhen Ave die , then Ate shall have Avisdom . "

You do not believe in presentiments , those secret feelings Avhich forerun disaster ?" " That is a different thing , for the Avincl , ever active ancl insatiable , may have such sympathies that warn us of approaching clanger . Take for

example that vision you spoke of—the man AA'as asleep , the animal passive , and no longer curbing the action of the soul . Then he mi ght have seen visions , why not ? We cannot tell what becomes

of the soul Avhen Ave sleep , where it flies—no more than Ave can tell what becomes of it after death . " " You believe then that the body acts upon the soul , and not the soul upon the body ?" " Nay , that is a different matter . I may

confine a potent spirit within a cask , ivhieh will eat away the AVOOC ! till it finds escape , or remove the stopper ancl it will evaporate . On the other hand the Avood may be stronger than the spirit , and resist its action . We are all barrels of finer or coarser

construction , filled ivith purer or impurer essence . The pure spirit , in a pure form , may reach heaven in sleep , while the impure spirit in the impure body will only revel in the doings of the clay . Still as the body is susceptible of heat ancl cold , so is the

soul susceptible of spiritual influences . I doubt omens , but I believe in the existence of oracles . A man may prophecy from the action of the spirit ,, not by the conjunction of planets , the flight or singing of birds , or the spilling of salt ancl wine . "

" Yet circumstances arise Avhere misfortune hasfolloAved on such omens . " " HOAV often , once in a million ? It is the exception , not the rule . You might as Avell forswear Avar because men are killed in them , your bed ,

because men have died in theirs , the sea because men have beed droivned , food because men have died , after eating . Absurd . All such omens are childish ,, uuAVorthy of thought . " " Let us change the subject , ancl Myra will singto us , " said Murtius , Avhose spirits hacl not recovered . Myra sang in a IOAV tone , the following ;

verses : — " I ask not , friend , for lordly tomb , For epitaph , nor lying scroll ; My rest , the grave's congenial gloom , My dirge , the autumn winds' sad roll . I only ask from thee a tear ,

One dropfc upon my cliarnal ' s lid ; A moment on thy cheek it wear , Then in my grave let it be hid . 'Twill spring from earth a lovely flower , . AA'hen comes the vernal time of year ;

- 'Thou'lt kiioiv it by its shivering cower Before the blast thy buried tear . " " Worse and Averse , " said Lais , Avith a laugh ,, "from omens Ave are UOAV at the grave . The death's-head gains over the banquet , ancl Ave are

as merry as lictors before the funeral feast . You have made us as dull as burnt out-torches , Balbus ; re-light our mirth with a song . " " I am in no singing humour , I have a weight at the heart Avhich I cannot get rid of . But let us hear yon sing . "

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