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  • May 30, 1868
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  • THE RITES OF ADONIS.
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The Rites Of Adonis.

THE RITES OF ADONIS .

LONDON , SATURDAY , MAT 30 , 1863 .

BY BEO . ROBERT MORRIS , LL . D . Upon my recent visit to Je-bale ( the ancient Byblos and Grebal ) , it was natural that I should give more than ordinary thought to that system of marvellous popularity and duration which hacl , if

not its origin , at least its principal seat near this place . It is the custom of theological writers to refer to the passions of lasciviousness the whole machinery of the worship of Jamniuz , or Adonis . They see nothing in the emblems adopted and the whole drama of those rites but a refined and

horrible system of lust . I am more than doubtful as to the historical justice of this , and would like to see the other side of the question shown up . The River Adonis ( now termed Nahr Ibrahim , or Abraham ' s River ) runs into the sea a short

hour ' s ride south of Je-bale . It is a lively streamwhen I crossed it , about 150 feet wide and 10 or 12 feet deep—fringed with reeds and the ordinary marshy vegetation of this country . It is crossed on the road from Beyrout to Je-bale by a very

handsome and substantial stone-bridge—the best bridge I have yet observed in Syria , except those recently built by the Erench on their turnpike connecting Beyrout with Damascus . Jebale itself—formerly so large and renowned

for its College of Rites and the Applied Sciences —is now but a miserable village , with 500 inhabitants and a small garrison of soldiers ( perhaps

150 ) . The people are chiefly Christians of the Maronite persuasion , with perhaps a score of Moslems who worship in a shabby little mosque . The Maronite church is one of the best preserved edifices of ancient date remaining upon this coast .

Its age of ten centuries is only betrayed by a few dilapidations and discolourations , which merely add to the respect which we naturally pay to antiquity . The town is built upon and surrounded by ruins , but for the most part in a sad condition .

The iconoclastic hammer of the Saracen has defaced every vestige of human or animal forms from the statues , and , if you preserve , as I did , a human figure , a lion , & c ., you must be content with bodies minus heads and limbs . Coins are

exceedingly abundant . These are mostly of casts of Roman and recent times ; but occasionally a handsome " Scander , " as relic-mongers style them ( coins of Alexander the Great ) , comes to

light . I procured from this locality more than 1 , 000 genuine coins ; also a fair collection of scaraboei , tomb-lamps , tear-bottles , and other vestiges of ancient beliefs . So much by way of preface .

It is in the hills , seven miles east of Je-bale and near the source of the Nalir Ibrahim , that the ancient Aphaca , the seat of the worship of Venus and Adonis upon Mount Lebanon , is situated . My authority—Kenrick's " Phoenicia" —does not

attribute the origin of the rite to this locality , but to Assyria , whence , he says , it was brought probably from Hierapolis—first to Lebanon , then to the coast . He refers the word Aphaca ( denoting in Syriac , c to embrace" ) to the history of Yenus and

Adonis , so elegantly wrought out iu ^ Shakespeare ' s poems under that head . The tradition was , that on a certain day of the year a globe or star of fire was supposed to dart from the summit of Lebanon into the river , representing Urania . It was there that Adonis was wounded by the boar , and the stream near which the temple stood was annually

reddened by his blood . Of course every educated reader understands that the actual reddening of the river is occasioned by the reddish soil through which it runs . After every hard rain the stream presents that appearance . It did sO the first day

I crossed it , answering to a hard rain the night before . To lament the mystic death of Adonis , the women of Byblos ( Je-bale ) went to Aphaca ; and as I walked a mile or two upon the ancient road to that place , I endeavoured to reproduce in

my imagination the circumstances connected with those mysterious processions . Without comparing the two ceremonies from a Scriptural point of view , yet' it struck me , while spending one hour , one Saint ' s day , in that old Maronice church , ancl

observing the women of Je-bale secreted in their listless worship , behind a lattice , separated from their lords , andj ' permitted no actual part in the Christian rites , that perhaps no great progress after all hacl been made in their condition since

their mothers journeyed once a yeai-, over these hills , to attend the more attractive rites of JammiiK .

Mr . Kenrick gives the Following as ths Phcenician understanding of this fascinating worship : " The name Adonis , which signifies ' lord , ' was one of those titles of royalty , like Baal ancl Molock , which the Semitic nations gave to the sun as the supreme god , the king of heaven . Being the source of light to the physical world ,

“The Freemasons' Monthly Magazine: 1868-05-30, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 June 2025, django:8000/periodicals/mmr/issues/mmr_30051868/page/1/.
  • List
  • Grid
Title Category Page
THE RITES OF ADONIS. Article 1
MASONIC WORTHIES OF JERSEY. Article 2
THE KNIGHTS TEMPLARS. Article 6
MASONIC NOTES AND QUERIES Article 10
CORRESPONDENCE. Article 11
RED CROSS OF CONSTANTINE. Article 11
EAST LANCASHIRE. Article 12
MASONIC MEMS. Article 13
METROPOLITAN. Article 13
PROVINCIAL. Article 14
NORTH WALES AND SHROPSHIRE. Article 15
CHANNEL ISLANDS. Article 17
MARK MASONRY. Article 18
KNIGHTS TEMPLAR. Article 18
MASONIC FESTIVITIES. Article 18
Poetry. Article 20
MEETINGS OF THE LEARNED SOCIETIES FOR THE WEEK ENDING JUNE 6TH, 1868. Article 20
Untitled Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Rites Of Adonis.

THE RITES OF ADONIS .

LONDON , SATURDAY , MAT 30 , 1863 .

BY BEO . ROBERT MORRIS , LL . D . Upon my recent visit to Je-bale ( the ancient Byblos and Grebal ) , it was natural that I should give more than ordinary thought to that system of marvellous popularity and duration which hacl , if

not its origin , at least its principal seat near this place . It is the custom of theological writers to refer to the passions of lasciviousness the whole machinery of the worship of Jamniuz , or Adonis . They see nothing in the emblems adopted and the whole drama of those rites but a refined and

horrible system of lust . I am more than doubtful as to the historical justice of this , and would like to see the other side of the question shown up . The River Adonis ( now termed Nahr Ibrahim , or Abraham ' s River ) runs into the sea a short

hour ' s ride south of Je-bale . It is a lively streamwhen I crossed it , about 150 feet wide and 10 or 12 feet deep—fringed with reeds and the ordinary marshy vegetation of this country . It is crossed on the road from Beyrout to Je-bale by a very

handsome and substantial stone-bridge—the best bridge I have yet observed in Syria , except those recently built by the Erench on their turnpike connecting Beyrout with Damascus . Jebale itself—formerly so large and renowned

for its College of Rites and the Applied Sciences —is now but a miserable village , with 500 inhabitants and a small garrison of soldiers ( perhaps

150 ) . The people are chiefly Christians of the Maronite persuasion , with perhaps a score of Moslems who worship in a shabby little mosque . The Maronite church is one of the best preserved edifices of ancient date remaining upon this coast .

Its age of ten centuries is only betrayed by a few dilapidations and discolourations , which merely add to the respect which we naturally pay to antiquity . The town is built upon and surrounded by ruins , but for the most part in a sad condition .

The iconoclastic hammer of the Saracen has defaced every vestige of human or animal forms from the statues , and , if you preserve , as I did , a human figure , a lion , & c ., you must be content with bodies minus heads and limbs . Coins are

exceedingly abundant . These are mostly of casts of Roman and recent times ; but occasionally a handsome " Scander , " as relic-mongers style them ( coins of Alexander the Great ) , comes to

light . I procured from this locality more than 1 , 000 genuine coins ; also a fair collection of scaraboei , tomb-lamps , tear-bottles , and other vestiges of ancient beliefs . So much by way of preface .

It is in the hills , seven miles east of Je-bale and near the source of the Nalir Ibrahim , that the ancient Aphaca , the seat of the worship of Venus and Adonis upon Mount Lebanon , is situated . My authority—Kenrick's " Phoenicia" —does not

attribute the origin of the rite to this locality , but to Assyria , whence , he says , it was brought probably from Hierapolis—first to Lebanon , then to the coast . He refers the word Aphaca ( denoting in Syriac , c to embrace" ) to the history of Yenus and

Adonis , so elegantly wrought out iu ^ Shakespeare ' s poems under that head . The tradition was , that on a certain day of the year a globe or star of fire was supposed to dart from the summit of Lebanon into the river , representing Urania . It was there that Adonis was wounded by the boar , and the stream near which the temple stood was annually

reddened by his blood . Of course every educated reader understands that the actual reddening of the river is occasioned by the reddish soil through which it runs . After every hard rain the stream presents that appearance . It did sO the first day

I crossed it , answering to a hard rain the night before . To lament the mystic death of Adonis , the women of Byblos ( Je-bale ) went to Aphaca ; and as I walked a mile or two upon the ancient road to that place , I endeavoured to reproduce in

my imagination the circumstances connected with those mysterious processions . Without comparing the two ceremonies from a Scriptural point of view , yet' it struck me , while spending one hour , one Saint ' s day , in that old Maronice church , ancl

observing the women of Je-bale secreted in their listless worship , behind a lattice , separated from their lords , andj ' permitted no actual part in the Christian rites , that perhaps no great progress after all hacl been made in their condition since

their mothers journeyed once a yeai-, over these hills , to attend the more attractive rites of JammiiK .

Mr . Kenrick gives the Following as ths Phcenician understanding of this fascinating worship : " The name Adonis , which signifies ' lord , ' was one of those titles of royalty , like Baal ancl Molock , which the Semitic nations gave to the sun as the supreme god , the king of heaven . Being the source of light to the physical world ,

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