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  • Aug. 31, 1861
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The Freemasons' Monthly Magazine, Aug. 31, 1861: Page 9

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    Article LINCOLN MINSTER. ← Page 2 of 2
    Article MONUMENTAL REMAINS IN PETERBOROUGH CATHEDRAL. Page 1 of 1
    Article MONUMENTAL REMAINS IN PETERBOROUGH CATHEDRAL. Page 1 of 1
    Article LOCAL NOMENCLATURE OF NORTHAMPTONSHIRE. Page 1 of 2 →
Page 9

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Lincoln Minster.

by the advocates of the scraping system that it will soon be of one colour again ; but if so , why scrajie it at all ? or , being scraped , why not mix some soot and water , and by means of a fire-engine on a dry summer day , stahi it to harmonise with the rest , and have done with the practice for ever ? As well might a surgeon scarify the rest of a limb whilst curing a woundor a sculptorafter adding a

, , new head or leg to an antique , scrape the trunk to make it as white as tbe new marble . Only fancy scraping the Apollo Belvedere , or the Venus , because they are not quite white ! In vmw many cases of restoration much original work is removed , which , if left , would last for many j'ears , and in its mouldering state retain far more of life and beauty than a modern copy ; this I say on the authority of Mr . Ruskin ,

no mean judge in such matters . The fact is , that the exterior of a cathedral should be as tenderly handled as an original picture or an antique statue ; and every alteration or restoration should be chronicled in a

book kept for the purpose . Beverley Minster is an instance of judicous treatment . There no stones have been removed except such as were lost or decayed , the rest being left intact . The result is that tho state of the building confers credit upon those who administer the fund left for its preservation . The same enlightened system it seems is pursued at Peterborough , than which no cathedral , except Salisbury and Ely ,

has a finer tone of color . Where stone is so decayed as it is at Chester it is difficult to say what should be done , but at Lincoln , where the surface is , on the whole , perfect , there is no plea for inflicting on it the fate of Marsyas ; it should rather be left to the far more wholesome and kindly treatment of the clouds , the smoke , and the rain . The Society of British Architects have , I believe , unavailingly

remonstrated against the scarifying process ; had I not been justified by their opinion I should not have ventured to have spoken so strongly , thoughlhavelong regretted the practice . In conclusion , I beg to say that my object in reading this paper is to aid in promoting an intelligent and careful watch over our great cathedrals , and such preservation and ' arrangement of their records as is due to the public , which is awakening to a sense of their value as auxiliaries to the history of the nation .

Monumental Remains In Peterborough Cathedral.

MONUMENTAL REMAINS IN PETERBOROUGH CATHEDRAL .

At the recent meeting of the Archa . ological Institute , Mr . M . Bloxam read a communication upon " The Monumental Remains in Peterborough Cathedral . " The writer said that the cathedral was never remarkable for the number or the stateliness of the sepulchral monuments it contained . The memorials now existing were confined , with one exception , to a few ancient recumbent effigies of abbots , not of which

one occupied its original position , or bore any inscription to inform us what abbot it represented . The effigies are six in number ; the most ancient belongs to the latter part of the twelfth century ; and the remaining one to the early part of the sixteenth century . A full description of the respective effigies followed , and dates were assigned to each . The most ancient effigy , at the back of the hih altar

g , he ascribed to Abbot Benedict , who died in 1193 , or to Andreas , who died in 1199 . The second effigy , from the west end of the south aisle , he ascribed to Abbot Robert de Lyndeseye , who is said to have erected the west front , and to have died in 1222 . Gough assigns this to Abbot Martin , who died in 1155 . Tho third from the west end he ascribed to Walter de St . Edmundwho died in 1215

, ., or to De Hotot , his successor , in 1249 . Gough sets it down to John of Salisbury , who died in 1125 . The first effi gy at the west end Gough assigns to Andreas , who died in 1199 : but the writer ascribed it to John de Caleto , who died in 1262 . The most eastward of the series , under the wall of the south aisle , is of a later date than the four others ; better in workmanshiand of advanced period in art

p , a more . Gough assi gns it to Abbot de Vectis , who died in 1155 ; the writer , however , ascribed it to Richard de London , who died in 1295 . These effigies differ from other early episcopal effigies in not having the fingers of the hand raised in the act of giving a blessing ; and in the absence of a mitre , not

Monumental Remains In Peterborough Cathedral.

yet granted to these abbots ; but they form , perhaps , the most interesting series of recumbent effi gies of ecclesiastics of abbatical rank anywhere to be found in this country . The sixth effigy is on the floor of the south aisle of the choir ; it is mueh mutilated from the material being of chinch or chalk-stone , and is of much later date than the others , and is ascribed by the writer to Robert de Kirton ,

who died in 1528 . In 1643 , the monument of Bishop Dove , who died in 1630 , and those in brass , were demolished or torn away by the Parliamentaiy troops . Somo of the slabs now form part of the pavement of the vestibule of the west entrance . Since this devastation but one monument of note has been set up , 'and this one is that of Thomas Deacon Esq ., who died in 1721 . It is of common-place design , but

fairly executed , and marks the period in which the ordinary costume of the day is adhered to , though some persons of the same date are represented in the costume of Roman warriors , as he had seen that day in one of the Burleigh family at Stamford . The monument of Hedda and his monks , slaughtered by the Danes in 870 , spoke of bMr . James as the most ancient sepulchral

y monument in the kingdom , was next treated by the writer ; who , we may as well say , is the best authority upon the subject now living . The account of the slaughter was given in the Sadion Chronicle , and in the history of Ingulf , Abbot of Croyland , who died 1109 . The authenticity of this work of Ingulf , was , however , questioned ; and as no early MSS . of this history is known to exist , it is supposed to have been

jiroduced m tho fourteenth century , and a work of fiction rather than history . After a careful examination of the stone , the writer ' s opinion was that it is of a date , at least , two centuries later than 870 , as the sculpture and detail are of a more , advanced period ; and that the figures on the side do not represent monks , but our Lord and eleven of his apostles , The work rather agrees with other ancient

Norman work than with Saxon ; and the probability is that it belonged to the close of the eleventh century , and was originally a Norman shrine , or part of a Norman shrine . It may have been fixed , over some of tho relics with which tho monastery was enriched ; and the work was probably of the same age and by the same hand as the sculptured stones now to be seen in the wall of Fletton Church . The writer

then proceeded to notice the statue of a monk tn the monastic costume ' of the Benedictine order , which occupies a niche in the gateway of the Bishop ' s Palace . It is a good specimen of art of the thirteenth century , and was noticed by Flaxman . Why a cast of it should appear in the Crystal Palace , [ at Sydenham , under the name of " St . Luke , " the writer knew not .

The Rev . T . James remarked that in architecture , as in economics , a change of opinion was not uncommon . He had claimed credit for the monument spokon of as the oldest in the country , and had done so on the authority of Mr . Bloxam himself . On examination , however , he was inclined to think the work was Norman , and must give up that claim . He sugg-ested , however , that the psendo Ingulf was not likely to represent a shrine as a sepulchral

monument . The Rev . Mr . Venables said that he had examined the stone along with Mr . Sharpe ; and the latter was decidedly of opinion that it was a shrine and not a monument , and that the figures were our Lord and eleven of his apostles .

Local Nomenclature Of Northamptonshire.

LOCAL NOMENCLATURE OF NORTHAMPTONSHIRE .

At the recent Peterborough Congress , the Rev . J . Earle , late professor of Anglo Saxon , at Oxford , read a paper on " Thc Local Nomenclature of the County . " Local names are to be studied in their ethnological distinctions and chronological successions . He had treated several counties in this way , but the principle was not applicable to Northamptonshire . They stood here on the edge of the seaand

, on the inland side the mass of the names corresponded with other counties in the wicks and lyes left behind by the Danes . But on the fen or sea side they had a number of extraordinary names not founded upon ethnological distinction , but with characters purely novel . A few words were of high antiquity . The name of the river "Ivel , " a

“The Freemasons' Monthly Magazine: 1861-08-31, Page 9” Masonic Periodicals Online, Library and Museum of Freemasonry, 11 May 2025, django:8000/periodicals/mmr/issues/mmr_31081861/page/9/.
  • List
  • Grid
Title Category Page
PROVINCIAL GRAND LODGES. Article 1
MASONIC CONTEMPORARIES.—No. II. Article 2
FREEMASONRY IN FRANCE. Article 3
ARCHITECTURE AND ARCHAÆOLOGY. Article 4
SUFFOLK INSTITUTE OF ARCHAÆOLOGY. Article 7
LINCOLN MINSTER. Article 8
MONUMENTAL REMAINS IN PETERBOROUGH CATHEDRAL. Article 9
LOCAL NOMENCLATURE OF NORTHAMPTONSHIRE. Article 9
GENERAL ARCHITECTURAL INTELLIGENCE. Article 10
MASONIC NOTES AND QUERIES. Article 12
NOTES ON LITERATURE SCIENCE AND ART. Article 13
CORRESPONDENCE. Article 14
PROVINCIAL GRAND LODGE OF SUSSEX. Article 15
KNIGHTS TEMPLAR. Article 15
THE WATSON TESTIMONIAL FUND. Article 15
MASONRY IN AMERICA. Article 15
THE MASONICMIRROR. Article 16
PROVINCIAL. Article 17
Poetry. Article 19
THE WEEK. Article 19
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Lincoln Minster.

by the advocates of the scraping system that it will soon be of one colour again ; but if so , why scrajie it at all ? or , being scraped , why not mix some soot and water , and by means of a fire-engine on a dry summer day , stahi it to harmonise with the rest , and have done with the practice for ever ? As well might a surgeon scarify the rest of a limb whilst curing a woundor a sculptorafter adding a

, , new head or leg to an antique , scrape the trunk to make it as white as tbe new marble . Only fancy scraping the Apollo Belvedere , or the Venus , because they are not quite white ! In vmw many cases of restoration much original work is removed , which , if left , would last for many j'ears , and in its mouldering state retain far more of life and beauty than a modern copy ; this I say on the authority of Mr . Ruskin ,

no mean judge in such matters . The fact is , that the exterior of a cathedral should be as tenderly handled as an original picture or an antique statue ; and every alteration or restoration should be chronicled in a

book kept for the purpose . Beverley Minster is an instance of judicous treatment . There no stones have been removed except such as were lost or decayed , the rest being left intact . The result is that tho state of the building confers credit upon those who administer the fund left for its preservation . The same enlightened system it seems is pursued at Peterborough , than which no cathedral , except Salisbury and Ely ,

has a finer tone of color . Where stone is so decayed as it is at Chester it is difficult to say what should be done , but at Lincoln , where the surface is , on the whole , perfect , there is no plea for inflicting on it the fate of Marsyas ; it should rather be left to the far more wholesome and kindly treatment of the clouds , the smoke , and the rain . The Society of British Architects have , I believe , unavailingly

remonstrated against the scarifying process ; had I not been justified by their opinion I should not have ventured to have spoken so strongly , thoughlhavelong regretted the practice . In conclusion , I beg to say that my object in reading this paper is to aid in promoting an intelligent and careful watch over our great cathedrals , and such preservation and ' arrangement of their records as is due to the public , which is awakening to a sense of their value as auxiliaries to the history of the nation .

Monumental Remains In Peterborough Cathedral.

MONUMENTAL REMAINS IN PETERBOROUGH CATHEDRAL .

At the recent meeting of the Archa . ological Institute , Mr . M . Bloxam read a communication upon " The Monumental Remains in Peterborough Cathedral . " The writer said that the cathedral was never remarkable for the number or the stateliness of the sepulchral monuments it contained . The memorials now existing were confined , with one exception , to a few ancient recumbent effigies of abbots , not of which

one occupied its original position , or bore any inscription to inform us what abbot it represented . The effigies are six in number ; the most ancient belongs to the latter part of the twelfth century ; and the remaining one to the early part of the sixteenth century . A full description of the respective effigies followed , and dates were assigned to each . The most ancient effigy , at the back of the hih altar

g , he ascribed to Abbot Benedict , who died in 1193 , or to Andreas , who died in 1199 . The second effigy , from the west end of the south aisle , he ascribed to Abbot Robert de Lyndeseye , who is said to have erected the west front , and to have died in 1222 . Gough assigns this to Abbot Martin , who died in 1155 . Tho third from the west end he ascribed to Walter de St . Edmundwho died in 1215

, ., or to De Hotot , his successor , in 1249 . Gough sets it down to John of Salisbury , who died in 1125 . The first effi gy at the west end Gough assigns to Andreas , who died in 1199 : but the writer ascribed it to John de Caleto , who died in 1262 . The most eastward of the series , under the wall of the south aisle , is of a later date than the four others ; better in workmanshiand of advanced period in art

p , a more . Gough assi gns it to Abbot de Vectis , who died in 1155 ; the writer , however , ascribed it to Richard de London , who died in 1295 . These effigies differ from other early episcopal effigies in not having the fingers of the hand raised in the act of giving a blessing ; and in the absence of a mitre , not

Monumental Remains In Peterborough Cathedral.

yet granted to these abbots ; but they form , perhaps , the most interesting series of recumbent effi gies of ecclesiastics of abbatical rank anywhere to be found in this country . The sixth effigy is on the floor of the south aisle of the choir ; it is mueh mutilated from the material being of chinch or chalk-stone , and is of much later date than the others , and is ascribed by the writer to Robert de Kirton ,

who died in 1528 . In 1643 , the monument of Bishop Dove , who died in 1630 , and those in brass , were demolished or torn away by the Parliamentaiy troops . Somo of the slabs now form part of the pavement of the vestibule of the west entrance . Since this devastation but one monument of note has been set up , 'and this one is that of Thomas Deacon Esq ., who died in 1721 . It is of common-place design , but

fairly executed , and marks the period in which the ordinary costume of the day is adhered to , though some persons of the same date are represented in the costume of Roman warriors , as he had seen that day in one of the Burleigh family at Stamford . The monument of Hedda and his monks , slaughtered by the Danes in 870 , spoke of bMr . James as the most ancient sepulchral

y monument in the kingdom , was next treated by the writer ; who , we may as well say , is the best authority upon the subject now living . The account of the slaughter was given in the Sadion Chronicle , and in the history of Ingulf , Abbot of Croyland , who died 1109 . The authenticity of this work of Ingulf , was , however , questioned ; and as no early MSS . of this history is known to exist , it is supposed to have been

jiroduced m tho fourteenth century , and a work of fiction rather than history . After a careful examination of the stone , the writer ' s opinion was that it is of a date , at least , two centuries later than 870 , as the sculpture and detail are of a more , advanced period ; and that the figures on the side do not represent monks , but our Lord and eleven of his apostles , The work rather agrees with other ancient

Norman work than with Saxon ; and the probability is that it belonged to the close of the eleventh century , and was originally a Norman shrine , or part of a Norman shrine . It may have been fixed , over some of tho relics with which tho monastery was enriched ; and the work was probably of the same age and by the same hand as the sculptured stones now to be seen in the wall of Fletton Church . The writer

then proceeded to notice the statue of a monk tn the monastic costume ' of the Benedictine order , which occupies a niche in the gateway of the Bishop ' s Palace . It is a good specimen of art of the thirteenth century , and was noticed by Flaxman . Why a cast of it should appear in the Crystal Palace , [ at Sydenham , under the name of " St . Luke , " the writer knew not .

The Rev . T . James remarked that in architecture , as in economics , a change of opinion was not uncommon . He had claimed credit for the monument spokon of as the oldest in the country , and had done so on the authority of Mr . Bloxam himself . On examination , however , he was inclined to think the work was Norman , and must give up that claim . He sugg-ested , however , that the psendo Ingulf was not likely to represent a shrine as a sepulchral

monument . The Rev . Mr . Venables said that he had examined the stone along with Mr . Sharpe ; and the latter was decidedly of opinion that it was a shrine and not a monument , and that the figures were our Lord and eleven of his apostles .

Local Nomenclature Of Northamptonshire.

LOCAL NOMENCLATURE OF NORTHAMPTONSHIRE .

At the recent Peterborough Congress , the Rev . J . Earle , late professor of Anglo Saxon , at Oxford , read a paper on " Thc Local Nomenclature of the County . " Local names are to be studied in their ethnological distinctions and chronological successions . He had treated several counties in this way , but the principle was not applicable to Northamptonshire . They stood here on the edge of the seaand

, on the inland side the mass of the names corresponded with other counties in the wicks and lyes left behind by the Danes . But on the fen or sea side they had a number of extraordinary names not founded upon ethnological distinction , but with characters purely novel . A few words were of high antiquity . The name of the river "Ivel , " a

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