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  • Aug. 31, 1867
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  • THE KNIGHTS TEMPLARS,
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The Freemasons' Monthly Magazine, Aug. 31, 1867: Page 5

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars,

THE KNIGHTS TEMPLARS ,

By ANTHONY ONEAL HAYE . CHAPTER I . —( Continued . ) Causes xvhich led to the foundation of the Order . —Pilgrimages . —Frolmond . —Fulh de Nerva . —State of Jernsaleni and Palestine during the end of the eleventh century . —Ill-treatment of Pilgrims to the Ilohj Land , and consequent rage of Europeans thereat . — The first Crusade .

( Continued from page 148 . ) Yiewing these perils as the visible mark of God ' s anger upon him for his crimes , Fulk's repentance and remorse became deeper and more fervent . However , after great danger and difficulty , he

reached the Holy City in safety , and proceeded with all expedition to work out his redemption . While one servant led him by a rope placed round his neck to the Holy Sepulchre , the other stripped and whipped * him through the streets , something

in the same manner as his more celebrated descendant , Henry II ., was flagellated by the Monks -of Canterbury after the murder of A'Beckett . He roamed about Jerusalem , attended by his servants , repeating the prayers of the penitent , and the

islurnbers of the inhabitants were broken at midnight by the sound of his servants beating him with rods , as he went from shrine to shrine , uttering doleful cries for pardon , and exclaiming , "Lord , have mercy on a faithless and perjured

¦ Christian , on a sinner wandering far from his home ! " He gave , at the same time , abundant alms to the poor and rich gifts to the various altars and shrines . Indeed , if his piety had been measured by his liberalitj' ' , few saints in the Roman Calendar could have equalled his sanctity . Yet the following anecdote shows that the old leaven

was not completely gone , and that , though he might live in peace and harmony with his fellow Christians , he did not hold himself bound to do so with the infidels . Indeed , it appears to have been in those days not only a meritorious action , but the means of gaining a few steps advance on the

ladder of salvation , to murder and plunder as many of the heathen as possible . While visiting the shrine of the Holy Sepulchre at Jerusalem the Saracens attempted to inveigle him into defiling the shrine . * Fulk evaded this by a pious fraud ,

and in revenge for their malignity , as he lay prostrate before the sacred tomb , he succeeded in eluding their vigilance , and stole from it a precious jewel , which he carried back to Europe with him . Having spent some time in the Holy Land , he

returned to ^ Europe , bringing with him a portion of the True Cross , and the stone upon which he knelt while he prayed before the tomb of our Lord . Desirous of having ever before him something by which to recall the places which he had visited in

the Holy Land , he built , at his castle of Loches , in Anjou , a church after the model of the Chapel of the Resurrection at Jerusalem . Before the high altar of this church he spent much time in prayer , and endeavoured , by continued alms and good

works , to propitiate heaven and obtain forgiveness for his sins ; but , surrounded as he was with scenes crimsoned by the blood of his innocent victims , he could find no peace . Every step he took recalled to his recollection some dark deed of infamy , and the murdered ones once more flocked around his

bed . In the dead of nig ht his castle rang with his shrieks of anguish and horror , and his terrified domestics found him in the morning lying senseless-before a crucifix in his chamber . His groans resembled more the howlings of the wild beasts of the forest than the cries of a mortal man . Thus ,

finding no rest from the pangs of conscience while he remained at the scenes of his former atrocities , Fulk once more departed for the Holy Land , where he edified and delighted the pious by the severity of his penances . Again he returned to Europe ,

and , passing through Italy , he delivered the Sovereign Pontiff from a brigand who made war upon all pilgrims and merchants , and who was then ravafiino- the States of the Church . His Holiness , in gratitude for this deliverance , bestowed upon him full absolution for his sins , aud permitted him to bear about with him the relics of two saints .

When he left Rome , he was accompanied to the gates in triumph by the clergy and people , who proclaimed him their Liberator . But even the Pope could give him no relief—no absolution had effect to quell the anguish of a guilty conscience ; so that , after vainly attempting to drive away the memory of past days by building towns and

“The Freemasons' Monthly Magazine: 1867-08-31, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 June 2025, django:8000/periodicals/mmr/issues/mmr_31081867/page/5/.
  • List
  • Grid
Title Category Page
ORATION Article 1
THE ORDER OF ST. JOHN. Article 2
FREEMASONRY IN CORNWALL. Article 3
THE KNIGHTS TEMPLARS, Article 5
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 10
PROVINCIAL. Article 12
SCOTLAND. Article 12
ISLE OF HAN. Article 13
CAPE OF GOOD HOPE. Article 13
AUSTRALIA. Article 13
ROYAL ARCH. Article 17
MARK MASONRY. Article 17
KNIGHTS TEMPLAR. Article 17
Obituary. Article 17
REVIEWS. Article 17
LODGE MEETINGS, ETC., FOR THE WEEK ENDING- SEPTEMBER 7TH, 1867. Article 18
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars,

THE KNIGHTS TEMPLARS ,

By ANTHONY ONEAL HAYE . CHAPTER I . —( Continued . ) Causes xvhich led to the foundation of the Order . —Pilgrimages . —Frolmond . —Fulh de Nerva . —State of Jernsaleni and Palestine during the end of the eleventh century . —Ill-treatment of Pilgrims to the Ilohj Land , and consequent rage of Europeans thereat . — The first Crusade .

( Continued from page 148 . ) Yiewing these perils as the visible mark of God ' s anger upon him for his crimes , Fulk's repentance and remorse became deeper and more fervent . However , after great danger and difficulty , he

reached the Holy City in safety , and proceeded with all expedition to work out his redemption . While one servant led him by a rope placed round his neck to the Holy Sepulchre , the other stripped and whipped * him through the streets , something

in the same manner as his more celebrated descendant , Henry II ., was flagellated by the Monks -of Canterbury after the murder of A'Beckett . He roamed about Jerusalem , attended by his servants , repeating the prayers of the penitent , and the

islurnbers of the inhabitants were broken at midnight by the sound of his servants beating him with rods , as he went from shrine to shrine , uttering doleful cries for pardon , and exclaiming , "Lord , have mercy on a faithless and perjured

¦ Christian , on a sinner wandering far from his home ! " He gave , at the same time , abundant alms to the poor and rich gifts to the various altars and shrines . Indeed , if his piety had been measured by his liberalitj' ' , few saints in the Roman Calendar could have equalled his sanctity . Yet the following anecdote shows that the old leaven

was not completely gone , and that , though he might live in peace and harmony with his fellow Christians , he did not hold himself bound to do so with the infidels . Indeed , it appears to have been in those days not only a meritorious action , but the means of gaining a few steps advance on the

ladder of salvation , to murder and plunder as many of the heathen as possible . While visiting the shrine of the Holy Sepulchre at Jerusalem the Saracens attempted to inveigle him into defiling the shrine . * Fulk evaded this by a pious fraud ,

and in revenge for their malignity , as he lay prostrate before the sacred tomb , he succeeded in eluding their vigilance , and stole from it a precious jewel , which he carried back to Europe with him . Having spent some time in the Holy Land , he

returned to ^ Europe , bringing with him a portion of the True Cross , and the stone upon which he knelt while he prayed before the tomb of our Lord . Desirous of having ever before him something by which to recall the places which he had visited in

the Holy Land , he built , at his castle of Loches , in Anjou , a church after the model of the Chapel of the Resurrection at Jerusalem . Before the high altar of this church he spent much time in prayer , and endeavoured , by continued alms and good

works , to propitiate heaven and obtain forgiveness for his sins ; but , surrounded as he was with scenes crimsoned by the blood of his innocent victims , he could find no peace . Every step he took recalled to his recollection some dark deed of infamy , and the murdered ones once more flocked around his

bed . In the dead of nig ht his castle rang with his shrieks of anguish and horror , and his terrified domestics found him in the morning lying senseless-before a crucifix in his chamber . His groans resembled more the howlings of the wild beasts of the forest than the cries of a mortal man . Thus ,

finding no rest from the pangs of conscience while he remained at the scenes of his former atrocities , Fulk once more departed for the Holy Land , where he edified and delighted the pious by the severity of his penances . Again he returned to Europe ,

and , passing through Italy , he delivered the Sovereign Pontiff from a brigand who made war upon all pilgrims and merchants , and who was then ravafiino- the States of the Church . His Holiness , in gratitude for this deliverance , bestowed upon him full absolution for his sins , aud permitted him to bear about with him the relics of two saints .

When he left Rome , he was accompanied to the gates in triumph by the clergy and people , who proclaimed him their Liberator . But even the Pope could give him no relief—no absolution had effect to quell the anguish of a guilty conscience ; so that , after vainly attempting to drive away the memory of past days by building towns and

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