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  • Aug. 31, 1867
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The Freemasons' Monthly Magazine, Aug. 31, 1867: Page 6

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    Article THE KNIGHTS TEMPLARS, ← Page 2 of 4 →
Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars,

monasteries—from which he received the designation of the " Great Builder "—he returned a third time to Jerusalem , amid the prayers and blessings of his people , who , having benefitted by his kindness , thanked God for his conversion . Again

Fulk prostrated himself at the shrine of the Sepulchre , again confessed his sins with bitter lamentations and sincere repentance . When the Count approached to kiss the Holy Sepulchre , he was , by the Divine clemency , shown that his good

zeal was acceptable , for the stone , which was hard and solid , at his kiss became soft and flexible as wax warmed at the fire . Observing this , the

Count bit it and took away a large piece in his mouth without the infidels perceiving it , and he then , somewhat satisfied by this manifestation of the pardon of Heaven , visited the other places . Having renewed his former penances with fresh

vigour , he felt his mind more at rest , and returned to Europe , with the intention of spending the remainder of his days there in peace and holy quiet . But this was not to be permitted him : the extreme penances and mental anguish united in bringing

on severe illness , and he died suddenly at Metz . According to his wishes , his body was conveyed to Loches , and buried under the high altar of his Church of the Sepulchre .

Ihese two instances , not isolated , but two of many that appear on the pages of the history of these times , sufficiently prove the esteem in which pilgrimages , as the means of obtaiuing pardon of sins , was held by the Cristians of the Middle Ages .

For centuries before , they had been held in veneration , and an impetus was given to the mania by the visit of the Empress Helena , the mother of Constantine , after her conversion , coupled with that wondrous episode in Roman

Catholicismthe discovery of the True Cross , an event not even equalled by the discovery of the Holy Sepulchre . The devotion of the Empress speedily covered the Holy Land with magnificent shrines . These became the resort of the pious pilgrim , and to visit

the Holy Land , to follow in the footsteps of Jesus , were sufficient to clear away all sins , and to open the gates of heaven to the penitent , as if the Pope himself had granted absolution . The waters of the Jordan had power to wash away even the

blackest and deadliest crimes , although unaccompanied by sincere repentance , just as they washed away the leprosy of Naaman the Assyrian , who had greater faith in his own native rivers than in those of Judea . In fact , a visit to the Holy Land

was precisely the same as a direct pass to heaven , whether the pilgrim might be the haughty noble _ , with a conscience darkened by deeds of infamy , or the poor monk , who , from his childhood up , had never harmed a fly . A few prostrations at

Calvary , genuflexions at Bethlehem , and prayers said at the Church of the Holy Sepulchre—the magnificent building of the Empress Helena and her son Constantine — were sufficient . The

pilgrim , kueeling at the feet of the patriach , received his blessing , and with cockle-shell in hat ,, and palm-branch in hand , returned to Europe ,, where he was received as a paragon of sanctity , and passed the remainder of his days , in holy calm

and tranquillity , amid the popular z-espect and ' esteem . But the dangers that beset a pilgrimageto Jerusalem were so many and imminent , that few essayed the journey , the greater portion of the faithful contenting themselves Avith a visit to

Rome , or some celebrated chapel near at hand ,, even though less effectual for the remission of sins than the shrines of the Holy Land , rather than face the perils of the East . Thus , pilgrims to the Holy Land , before the eleventh century , consisted

principally of ascetics and criminals of the blackest , dye . But during the eleventh century the Holy Land became thronged with pilgrims . Popular legends , descending from sire to son , and finally

takingthe disguise of prophecy , pointed out this century as the one in which Christ was to return aerain toearth , robed in all the majesty of Heaven , and this time , not to save , but to judge man . Thus crowds upon crowds hastened to the East from Europe . The streets of Jerusalem became impassable

fromthe crowds of devotees . The blue-eyed , flaxenhaired Dane jostled the dark-browed , fiery-eyed ' Italian ; the laughing Saxon , the grave Spaniard ; the minne-singer , the monk ; the courtezan , the nun ; the beggar , the prince . Rank disappeared ,,

antipathies vanished , and foes knelt peaceably together at the shrine of the Nativity , and wept bitter tears at the altar of the Sepulchre . Thechurches were filled with peniteuts , and the Valley of Jehoshaphafc , the place , according to tradition ,,

of the coming judgment , was covered , day after day , by kneeling hosts , recalling their good and evil deeds , and invoking each his favourite saiut for prayers to God on his behalf . Masses were continually being sung , at which innumerable multitudes communicated , each one supposing that , ere evening fell , the great white throne would .

“The Freemasons' Monthly Magazine: 1867-08-31, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 14 May 2025, django:8000/periodicals/mmr/issues/mmr_31081867/page/6/.
  • List
  • Grid
Title Category Page
ORATION Article 1
THE ORDER OF ST. JOHN. Article 2
FREEMASONRY IN CORNWALL. Article 3
THE KNIGHTS TEMPLARS, Article 5
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 10
PROVINCIAL. Article 12
SCOTLAND. Article 12
ISLE OF HAN. Article 13
CAPE OF GOOD HOPE. Article 13
AUSTRALIA. Article 13
ROYAL ARCH. Article 17
MARK MASONRY. Article 17
KNIGHTS TEMPLAR. Article 17
Obituary. Article 17
REVIEWS. Article 17
LODGE MEETINGS, ETC., FOR THE WEEK ENDING- SEPTEMBER 7TH, 1867. Article 18
THE WEEK. Article 18
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templars,

monasteries—from which he received the designation of the " Great Builder "—he returned a third time to Jerusalem , amid the prayers and blessings of his people , who , having benefitted by his kindness , thanked God for his conversion . Again

Fulk prostrated himself at the shrine of the Sepulchre , again confessed his sins with bitter lamentations and sincere repentance . When the Count approached to kiss the Holy Sepulchre , he was , by the Divine clemency , shown that his good

zeal was acceptable , for the stone , which was hard and solid , at his kiss became soft and flexible as wax warmed at the fire . Observing this , the

Count bit it and took away a large piece in his mouth without the infidels perceiving it , and he then , somewhat satisfied by this manifestation of the pardon of Heaven , visited the other places . Having renewed his former penances with fresh

vigour , he felt his mind more at rest , and returned to Europe , with the intention of spending the remainder of his days there in peace and holy quiet . But this was not to be permitted him : the extreme penances and mental anguish united in bringing

on severe illness , and he died suddenly at Metz . According to his wishes , his body was conveyed to Loches , and buried under the high altar of his Church of the Sepulchre .

Ihese two instances , not isolated , but two of many that appear on the pages of the history of these times , sufficiently prove the esteem in which pilgrimages , as the means of obtaiuing pardon of sins , was held by the Cristians of the Middle Ages .

For centuries before , they had been held in veneration , and an impetus was given to the mania by the visit of the Empress Helena , the mother of Constantine , after her conversion , coupled with that wondrous episode in Roman

Catholicismthe discovery of the True Cross , an event not even equalled by the discovery of the Holy Sepulchre . The devotion of the Empress speedily covered the Holy Land with magnificent shrines . These became the resort of the pious pilgrim , and to visit

the Holy Land , to follow in the footsteps of Jesus , were sufficient to clear away all sins , and to open the gates of heaven to the penitent , as if the Pope himself had granted absolution . The waters of the Jordan had power to wash away even the

blackest and deadliest crimes , although unaccompanied by sincere repentance , just as they washed away the leprosy of Naaman the Assyrian , who had greater faith in his own native rivers than in those of Judea . In fact , a visit to the Holy Land

was precisely the same as a direct pass to heaven , whether the pilgrim might be the haughty noble _ , with a conscience darkened by deeds of infamy , or the poor monk , who , from his childhood up , had never harmed a fly . A few prostrations at

Calvary , genuflexions at Bethlehem , and prayers said at the Church of the Holy Sepulchre—the magnificent building of the Empress Helena and her son Constantine — were sufficient . The

pilgrim , kueeling at the feet of the patriach , received his blessing , and with cockle-shell in hat ,, and palm-branch in hand , returned to Europe ,, where he was received as a paragon of sanctity , and passed the remainder of his days , in holy calm

and tranquillity , amid the popular z-espect and ' esteem . But the dangers that beset a pilgrimageto Jerusalem were so many and imminent , that few essayed the journey , the greater portion of the faithful contenting themselves Avith a visit to

Rome , or some celebrated chapel near at hand ,, even though less effectual for the remission of sins than the shrines of the Holy Land , rather than face the perils of the East . Thus , pilgrims to the Holy Land , before the eleventh century , consisted

principally of ascetics and criminals of the blackest , dye . But during the eleventh century the Holy Land became thronged with pilgrims . Popular legends , descending from sire to son , and finally

takingthe disguise of prophecy , pointed out this century as the one in which Christ was to return aerain toearth , robed in all the majesty of Heaven , and this time , not to save , but to judge man . Thus crowds upon crowds hastened to the East from Europe . The streets of Jerusalem became impassable

fromthe crowds of devotees . The blue-eyed , flaxenhaired Dane jostled the dark-browed , fiery-eyed ' Italian ; the laughing Saxon , the grave Spaniard ; the minne-singer , the monk ; the courtezan , the nun ; the beggar , the prince . Rank disappeared ,,

antipathies vanished , and foes knelt peaceably together at the shrine of the Nativity , and wept bitter tears at the altar of the Sepulchre . Thechurches were filled with peniteuts , and the Valley of Jehoshaphafc , the place , according to tradition ,,

of the coming judgment , was covered , day after day , by kneeling hosts , recalling their good and evil deeds , and invoking each his favourite saiut for prayers to God on his behalf . Masses were continually being sung , at which innumerable multitudes communicated , each one supposing that , ere evening fell , the great white throne would .

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