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  • July 1, 1882
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The Masonic Monthly, July 1, 1882: Page 48

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    Article FREEMASONRY UNDER AN INTERDICT. ← Page 3 of 4 →
Page 48

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry Under An Interdict.

The Archbishop of Malta , the Archbishop of Mechlin , an archbishop in New South Wales , and in India , Cardinal Manning , and Irish Bishops and Archprelates , have all alike declared Freemasonry an illegal and injurious society , and Freemasons to be alike irreli gious and immoral .

And all this Avithout the sli ghtest shadow of justification , the slightest pretence of reality , the slightest claim to truth . No more loyal , no more enthusiastically loyal body exists anywhere than the vast aggregation of Anglo-Saxon Freemasons , and whether under a Monarchy or in a Republic , whether in India , NBAV

Zealand , Canada , or New South Wales , whether in Great Britain or the United States , they are always foremost in upholding peace and order , in paying due obedience to the civil magistrate , in givinounto " Csesar " the " things which are Cassar ' s , " and to " God the things which are God ' s . "

As a large section of the human race , their intelligence is very great , their respectability very marked , and with very few exceptions they are an example for good to all around them . Therefore the explanation of this " paradox " must be sought elseAvhere .

Freemasonry , to the average Roman Catholic mind , and much more to the rulers of that astute body , represents three great principles with which Rome is ever at war . One is the principle of toleration ; another the principle of the sanctity of the human conscience ; t he third is the inalienable and sacred right of private

judgment . It is said that the Catholic rulers make an exception as regards Anglo-Saxon Freemasony . And so they do , but only to strengthen their own position in regarding all Freemasonry as religious Nihilism . I must admit here , I fear , that many Freemasons abroad , by most

injudicious words and most unwarrantable acts , have given a sort of colouring to the angry criticisms of heated and unreasoning opponents . Far be it from me to seek to defend assertions and acts equally repugnant to Anglo-Saxon Freemasons , and Roman Catholics objectors , and , which like them , all Anglo Saxons pointedly condemn on the truer

principles of Masonic teaching and practice . But Roman Catholic controversali sts in their ardour of incrimination , put the part for the whole , and make English Freemasonry and foreign Freemasonry convertible terms , which they are not , and never will be ; and therefore , while we must fairly allow that there may be some

fair grounds for the Roman Catholic indictment of the perverse development here and there of foreign Freemasonry , we may also rest assured that however difficult the line of attack may be as regards ourselves , Rome is " semper eadem , " and will never forgive

“The Masonic Monthly: 1882-07-01, Page 48” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/msm/issues/mxr_01071882/page/48/.
  • List
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Title Category Page
Untitled Article 1
CONTENTS. Article 2
TO OUR READERS. Article 3
PRE-REQUISITES FOR MASONIC INITIATION.—No. I. Article 5
ORIGIN OF THE ROYAL ARCH. Article 8
DOCUMENTA LATOMICA INEDITA. Article 12
THE DAYS WHEN WE GO GIPSYING. Article 18
THE DERIVATION OF FREEMASON. Article 21
CRAFT CUSTOMS OF THE ANCIENT STONEHEWERS, MASONS, AND CARPENTERS.* Article 25
THE WORSHIPFUL CRAFT OF STONEHEWERS IN GERMANY. Article 26
EARLY HAUNTS OF FREEMASONRY. Article 33
A VOICE FROM THE GRAVE. Article 37
HENRY WADSWORTH LONGFELLOW. Article 38
A VISIT TO THE ROYAL MASONIC INSTITUTION FOR GIRLS. Article 41
FREEMASONRY UNDER AN INTERDICT. Article 46
THE KNIGHTS TEMPLAR. Article 49
OLD RECORDS OF THE LODGE OF PEEBLES. Article 57
MEMOIR OF ELIAS ASHMOLE. Article 62
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Page 48

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry Under An Interdict.

The Archbishop of Malta , the Archbishop of Mechlin , an archbishop in New South Wales , and in India , Cardinal Manning , and Irish Bishops and Archprelates , have all alike declared Freemasonry an illegal and injurious society , and Freemasons to be alike irreli gious and immoral .

And all this Avithout the sli ghtest shadow of justification , the slightest pretence of reality , the slightest claim to truth . No more loyal , no more enthusiastically loyal body exists anywhere than the vast aggregation of Anglo-Saxon Freemasons , and whether under a Monarchy or in a Republic , whether in India , NBAV

Zealand , Canada , or New South Wales , whether in Great Britain or the United States , they are always foremost in upholding peace and order , in paying due obedience to the civil magistrate , in givinounto " Csesar " the " things which are Cassar ' s , " and to " God the things which are God ' s . "

As a large section of the human race , their intelligence is very great , their respectability very marked , and with very few exceptions they are an example for good to all around them . Therefore the explanation of this " paradox " must be sought elseAvhere .

Freemasonry , to the average Roman Catholic mind , and much more to the rulers of that astute body , represents three great principles with which Rome is ever at war . One is the principle of toleration ; another the principle of the sanctity of the human conscience ; t he third is the inalienable and sacred right of private

judgment . It is said that the Catholic rulers make an exception as regards Anglo-Saxon Freemasony . And so they do , but only to strengthen their own position in regarding all Freemasonry as religious Nihilism . I must admit here , I fear , that many Freemasons abroad , by most

injudicious words and most unwarrantable acts , have given a sort of colouring to the angry criticisms of heated and unreasoning opponents . Far be it from me to seek to defend assertions and acts equally repugnant to Anglo-Saxon Freemasons , and Roman Catholics objectors , and , which like them , all Anglo Saxons pointedly condemn on the truer

principles of Masonic teaching and practice . But Roman Catholic controversali sts in their ardour of incrimination , put the part for the whole , and make English Freemasonry and foreign Freemasonry convertible terms , which they are not , and never will be ; and therefore , while we must fairly allow that there may be some

fair grounds for the Roman Catholic indictment of the perverse development here and there of foreign Freemasonry , we may also rest assured that however difficult the line of attack may be as regards ourselves , Rome is " semper eadem , " and will never forgive

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