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  • The Masonic Monthly
  • Sept. 1, 1882
  • Page 61
  • THE KNIGHTS TEMPLAR.
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The Masonic Monthly, Sept. 1, 1882: Page 61

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    Article THE KNIGHTS TEMPLAR. ← Page 3 of 6 →
Page 61

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templar.

extorted from him , far from producing any arrangement in favour of the Order , only served as a pretext for further injustice and for cruel defamations , he hastened to give the first example of retraction . Yes ; this retraction of the Grand Master preceded that of every

other cheA alier . It was the duty of the chief of the Order , by a courageous retraction , to recal to the principles of honour and truth such of the Templars as had fallen . This , perhaps , was more beneficial to the cause of lapsed virtue than a constant refusal to confess might have been .

It confirmed the constancy of those Templars who had not made confession ; and above all , it taught the weak members , who had forfeited honour by yielding to the torture , to fear , or to seduction , that they might still return to their duty . Thus the example and the signal of the Grand Master encouraged

the Christian constancy and virtue of so many victims , who afterwards retracted their false confessions , and gloriously perished for having retracted them . If Jacques de Molay fell into an error , that error afterwards became , for him and his worthy chevaliers , the subject of a new triumph .

Si non errasset , fecerat Me minus . Had he not erred , he had appeared less illustrious . That the Grand Master had been the first who retracted cannot admit of a doubt , if Ave g ive credit to the record found at the Tresor de

Chartres , entitled , "Memoires , " wherein are resolved several questions relative to the Templars . In this memoir it is said that he retracted . The Council say , the first confessions only are to be regarded . This decision was previous to the journey to Chinon . It is evident

that the Grand Master always persisted in his retraction . If he had not , they would not have failed to produce the fruits of it . And it is easy to show that he made no confession before the Pope ' s legates , who nevertheless dared to boast of having it . This historical trait requires us to dAvell a little upon it .

The King ' s council thought proper to have several chevaliers brought before the Pope , in order that they should acknOAvledge before him the several crimes of which they were accused . They found no great difficulty in selecting a certain number , who were overcome by terror , or were seduced by promises and favours .

Amongst the vast number of the proscribed , they found seventytwo . Probably they mig ht have found more , if necessary ; but the grand point was to have the chiefs of the Order appear before him . It was dreaded , and with reason , that those chiefs would justify

“The Masonic Monthly: 1882-09-01, Page 61” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/msm/issues/mxr_01091882/page/61/.
  • List
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Title Category Page
THE ROMAN COLLEGIA. Article 1
SONNET Article 6
PRE-REQUISITES FOR MASONIC INITIATION. Article 7
CURIOUS BOOKS. Article 10
TO AN INTRUSIVE BUTTERFLY. Article 11
BANQUETS. Article 13
CRAFT CUSTOMS OF THE ANCIENT STONEHEWERS, MASONS, AND CARPENTERS. Article 17
AN OLD STONEHEWER'S SONG. Article 22
CLUB RULES* OF THE STONEHEWERS' AND MASONS' HANDICRAFT HERE IN STUTTGART, 1580. Article 23
THE WORSHIPFUL CRAFT OF THE CARPENTERS. Article 27
BESPEAKING THE MASTER. Article 28
REPORTING ONESELF TO THE REGISTRAR OF STRANGERS. Article 29
As REGARDS THE MASONS. Article 31
THE LITTLE VILLAGE IN THE LONG VACATION. Article 33
FAR EASTERN ANCIENT RITES AND MYSTERIES. Article 36
VANISHED HOURS. Article 39
EARLY ARCHITECTS. Article 41
EPPING FOREST. Article 45
EARLY HAUNTS OF FREEMASONRY. Article 47
OUR HOLIDAY JAUNT. Article 53
FORTUITOUS THOUGHTS. Article 56
THE KNIGHTS TEMPLAR. Article 59
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templar.

extorted from him , far from producing any arrangement in favour of the Order , only served as a pretext for further injustice and for cruel defamations , he hastened to give the first example of retraction . Yes ; this retraction of the Grand Master preceded that of every

other cheA alier . It was the duty of the chief of the Order , by a courageous retraction , to recal to the principles of honour and truth such of the Templars as had fallen . This , perhaps , was more beneficial to the cause of lapsed virtue than a constant refusal to confess might have been .

It confirmed the constancy of those Templars who had not made confession ; and above all , it taught the weak members , who had forfeited honour by yielding to the torture , to fear , or to seduction , that they might still return to their duty . Thus the example and the signal of the Grand Master encouraged

the Christian constancy and virtue of so many victims , who afterwards retracted their false confessions , and gloriously perished for having retracted them . If Jacques de Molay fell into an error , that error afterwards became , for him and his worthy chevaliers , the subject of a new triumph .

Si non errasset , fecerat Me minus . Had he not erred , he had appeared less illustrious . That the Grand Master had been the first who retracted cannot admit of a doubt , if Ave g ive credit to the record found at the Tresor de

Chartres , entitled , "Memoires , " wherein are resolved several questions relative to the Templars . In this memoir it is said that he retracted . The Council say , the first confessions only are to be regarded . This decision was previous to the journey to Chinon . It is evident

that the Grand Master always persisted in his retraction . If he had not , they would not have failed to produce the fruits of it . And it is easy to show that he made no confession before the Pope ' s legates , who nevertheless dared to boast of having it . This historical trait requires us to dAvell a little upon it .

The King ' s council thought proper to have several chevaliers brought before the Pope , in order that they should acknOAvledge before him the several crimes of which they were accused . They found no great difficulty in selecting a certain number , who were overcome by terror , or were seduced by promises and favours .

Amongst the vast number of the proscribed , they found seventytwo . Probably they mig ht have found more , if necessary ; but the grand point was to have the chiefs of the Order appear before him . It was dreaded , and with reason , that those chiefs would justify

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