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  • The Masonic Monthly
  • Sept. 1, 1882
  • Page 62
  • THE KNIGHTS TEMPLAR.
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The Masonic Monthly, Sept. 1, 1882: Page 62

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    Article THE KNIGHTS TEMPLAR. ← Page 4 of 6 →
Page 62

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templar.

themselves by exposing the cruelties that they aud the other cheA aliers had endured for a length of time . It therefore behoved them to prevent this dangerous interview of the Grand Master and chiefs with the Pope . But , on the other hand , it would afford just motiA es for suspicion

and uneasiness to the Pope himself , should they let the Grand Master and chiefs remain at Paris , whilst the chevaliers only were presented to him . It Avould be also exposing themselves to the murmurs of the people , and to the suspicions of Kings and Princes .

The ministers of Philip the Fair found out an expedient . They sent the Grand Master and the other chiefs of the Order , together with the chevaliers ; but they sent only the seventy-two chevaliers to Poitiers

J ? he Grand Master and the chiefs were detained at Chinon , under the pretext that some of them were sick . Three cardinals were dispatched thither in order to examine them . Why did not the Pope himself , at a crisis so important , on an affair which so essentially concerned the Christian States , repair to Chinon *

Avhich is but a short distance from Poitiers ? Why did he not , at least , cause such of the chiefs as were not indisposed to be conducted to him ? for the Pope himself confesses that they were not all sick . Why did he not himself testify some anxiety to hear the Grand Master , Avho , after the first circulation of the calumnies , immediately repaired to

his Holiness to maintain the innocence of the Order ? Why , in fine ? since they could conduct those sick chiefs from Chinon back to Parisdid he not get them brought from Chinon to Poitiers before remitting them to their prisons ?

Moreover , the Pope ought to have wished to hear Hugh de Peraldoj one of the chiefs of the order ; because Philip the Fair had complained of the commissioners for having admitted this chevalier to their table , where he availed himself of the opportunity to retract his former confessions .

Be this as it may , the commissioners of the Pope wrote to Philip the Fair that Jacques de Molay , Hugh de Paraldo , and other chiefs , had made confessions . The Pope , on the other hand , availed himself of this as a pretext for ordering the prosecution of all the Templars throughout

Christendom . But as soon as Jacques de Molay appeared before the commissioners , who were hearing the examinations at Paris , he denied with indignation that he made any confession at Chinon , and he demanded to appear before his Holiness . * This denegation alone of the Grand

“The Masonic Monthly: 1882-09-01, Page 62” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/msm/issues/mxr_01091882/page/62/.
  • List
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Title Category Page
THE ROMAN COLLEGIA. Article 1
SONNET Article 6
PRE-REQUISITES FOR MASONIC INITIATION. Article 7
CURIOUS BOOKS. Article 10
TO AN INTRUSIVE BUTTERFLY. Article 11
BANQUETS. Article 13
CRAFT CUSTOMS OF THE ANCIENT STONEHEWERS, MASONS, AND CARPENTERS. Article 17
AN OLD STONEHEWER'S SONG. Article 22
CLUB RULES* OF THE STONEHEWERS' AND MASONS' HANDICRAFT HERE IN STUTTGART, 1580. Article 23
THE WORSHIPFUL CRAFT OF THE CARPENTERS. Article 27
BESPEAKING THE MASTER. Article 28
REPORTING ONESELF TO THE REGISTRAR OF STRANGERS. Article 29
As REGARDS THE MASONS. Article 31
THE LITTLE VILLAGE IN THE LONG VACATION. Article 33
FAR EASTERN ANCIENT RITES AND MYSTERIES. Article 36
VANISHED HOURS. Article 39
EARLY ARCHITECTS. Article 41
EPPING FOREST. Article 45
EARLY HAUNTS OF FREEMASONRY. Article 47
OUR HOLIDAY JAUNT. Article 53
FORTUITOUS THOUGHTS. Article 56
THE KNIGHTS TEMPLAR. Article 59
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templar.

themselves by exposing the cruelties that they aud the other cheA aliers had endured for a length of time . It therefore behoved them to prevent this dangerous interview of the Grand Master and chiefs with the Pope . But , on the other hand , it would afford just motiA es for suspicion

and uneasiness to the Pope himself , should they let the Grand Master and chiefs remain at Paris , whilst the chevaliers only were presented to him . It Avould be also exposing themselves to the murmurs of the people , and to the suspicions of Kings and Princes .

The ministers of Philip the Fair found out an expedient . They sent the Grand Master and the other chiefs of the Order , together with the chevaliers ; but they sent only the seventy-two chevaliers to Poitiers

J ? he Grand Master and the chiefs were detained at Chinon , under the pretext that some of them were sick . Three cardinals were dispatched thither in order to examine them . Why did not the Pope himself , at a crisis so important , on an affair which so essentially concerned the Christian States , repair to Chinon *

Avhich is but a short distance from Poitiers ? Why did he not , at least , cause such of the chiefs as were not indisposed to be conducted to him ? for the Pope himself confesses that they were not all sick . Why did he not himself testify some anxiety to hear the Grand Master , Avho , after the first circulation of the calumnies , immediately repaired to

his Holiness to maintain the innocence of the Order ? Why , in fine ? since they could conduct those sick chiefs from Chinon back to Parisdid he not get them brought from Chinon to Poitiers before remitting them to their prisons ?

Moreover , the Pope ought to have wished to hear Hugh de Peraldoj one of the chiefs of the order ; because Philip the Fair had complained of the commissioners for having admitted this chevalier to their table , where he availed himself of the opportunity to retract his former confessions .

Be this as it may , the commissioners of the Pope wrote to Philip the Fair that Jacques de Molay , Hugh de Paraldo , and other chiefs , had made confessions . The Pope , on the other hand , availed himself of this as a pretext for ordering the prosecution of all the Templars throughout

Christendom . But as soon as Jacques de Molay appeared before the commissioners , who were hearing the examinations at Paris , he denied with indignation that he made any confession at Chinon , and he demanded to appear before his Holiness . * This denegation alone of the Grand

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