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  • The Masonic Monthly
  • Oct. 1, 1882
  • Page 29
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The Masonic Monthly, Oct. 1, 1882: Page 29

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    Article THE EARLY BUILDERS. ← Page 2 of 4 →
Page 29

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Early Builders.

Roman Conquest ; Thirdly : From the Norman Conquest to the great extension of building in the thirteenth century ; and Fourthly : From the thirteenth century to 1717 . It seemed to me then , and I do not see anything to the contrary clearly yet , that all turned upon the introduction of Roman builders , masons , artificers , casmentarii , call them

what you like , into England . No doubt when Augustine came there were according to Bede , two Roman-built churches in Canterbury , but Augustine is stated somewhere to have brought Masons with his mission from Rome . As regards the Roman occupation , there is no possible doubt but that the Collegia and the Lapidarii of the legions raised great works ; and Eumenius , the panegyrist , in a well-known passage , paints in

glowing terms the prosperous condition of the British artificers in the fourth century . My friend Bro . Rylands says that they came not from Rome but from Gaul ; but even supposing that to be so , which I , for one , am not quite prepared so fully to admit , the Gaulish Masons had originally

come from Rome . If it were worth while , which it really is not , I could produce many passages from early writers , such as Eddius , Richard Prior of Hagulstadt ( Hexham ) , and Bede himself and others , to prove the introduction of Masons from Rome . Of Wilfrid , Bishop of Yorkfor instanceit is expressly said : " De Roma quoque et Italia ,

, , et Francia , et dealiis terris , " & c , that he brought " c £ ementarios , " and kept with him " alios industries artifices secum , " and brought them into England . *

Benedict Bishop , Bede tells us , went to Rome four times , and though he is also said to have sent for " artificers " from Gaul , and thence introduced the art of glassmaking , it is much more likely that such artificers came from Rome than from Gaul , only then semicivilized .

Some confusion has arisen from the use of the term " Romanum opus" " more Romano , " as if it must mean that it was work done by Roman masons ; whereas , the expression probably only means work done after the kind then prevalent in Rome and in Italy . When I said that the legend of Albanus went back to 286 , 1 merely

meant to point out that that was the date of his Martyrdom ; some writers put it a little later . There is no contemporary evidence , so far , I admit , of the statement of the Gild Legends ; but there is nothing " a priori" unreasonable in the assertion and belief that he was a man of learning and culture , and the head of a Collegium at Yerulamium , and who , on his conversion to Christianity , suffered the

“The Masonic Monthly: 1882-10-01, Page 29” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/msm/issues/mxr_01101882/page/29/.
  • List
  • Grid
Title Category Page
THE ROMAN COLLEGIA. Article 1
HISTORY OF THE ANCHOR AND HOPE LODGE, No. 37, BOLTON. Article 8
THE HISTORY OF FREEMASONRY. Article 10
AUDI, VIDE, TACE! Article 15
CURIOUS BOOKS. Article 16
CRAFT CUSTOMS OF THE ANCIENT STONEHEWERS, MASONS, AND CARPENTERS. Article 18
THE EARLY BUILDERS. Article 28
AUTUMN THOUGHTS. Article 31
THE CONSTITUTIONS OF 1762, Article 32
REGULATIONS AND CONSTITUTIONS. Article 33
THE GILDS.* Article 43
FREEMASONRY REDIVIVA. Article 47
EARLY HAUNTS OF FREEMASONRY. Article 49
AN OLD WORTHY. Article 54
THE GAVEL. Article 57
THE KNIGHTS TEMPLAR. Article 58
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Page 29

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Early Builders.

Roman Conquest ; Thirdly : From the Norman Conquest to the great extension of building in the thirteenth century ; and Fourthly : From the thirteenth century to 1717 . It seemed to me then , and I do not see anything to the contrary clearly yet , that all turned upon the introduction of Roman builders , masons , artificers , casmentarii , call them

what you like , into England . No doubt when Augustine came there were according to Bede , two Roman-built churches in Canterbury , but Augustine is stated somewhere to have brought Masons with his mission from Rome . As regards the Roman occupation , there is no possible doubt but that the Collegia and the Lapidarii of the legions raised great works ; and Eumenius , the panegyrist , in a well-known passage , paints in

glowing terms the prosperous condition of the British artificers in the fourth century . My friend Bro . Rylands says that they came not from Rome but from Gaul ; but even supposing that to be so , which I , for one , am not quite prepared so fully to admit , the Gaulish Masons had originally

come from Rome . If it were worth while , which it really is not , I could produce many passages from early writers , such as Eddius , Richard Prior of Hagulstadt ( Hexham ) , and Bede himself and others , to prove the introduction of Masons from Rome . Of Wilfrid , Bishop of Yorkfor instanceit is expressly said : " De Roma quoque et Italia ,

, , et Francia , et dealiis terris , " & c , that he brought " c £ ementarios , " and kept with him " alios industries artifices secum , " and brought them into England . *

Benedict Bishop , Bede tells us , went to Rome four times , and though he is also said to have sent for " artificers " from Gaul , and thence introduced the art of glassmaking , it is much more likely that such artificers came from Rome than from Gaul , only then semicivilized .

Some confusion has arisen from the use of the term " Romanum opus" " more Romano , " as if it must mean that it was work done by Roman masons ; whereas , the expression probably only means work done after the kind then prevalent in Rome and in Italy . When I said that the legend of Albanus went back to 286 , 1 merely

meant to point out that that was the date of his Martyrdom ; some writers put it a little later . There is no contemporary evidence , so far , I admit , of the statement of the Gild Legends ; but there is nothing " a priori" unreasonable in the assertion and belief that he was a man of learning and culture , and the head of a Collegium at Yerulamium , and who , on his conversion to Christianity , suffered the

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