Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Masonic Monthly
  • Oct. 1, 1882
  • Page 63
  • THE KNIGHTS TEMPLAR.
Current:

The Masonic Monthly, Oct. 1, 1882: Page 63

  • Back to The Masonic Monthly, Oct. 1, 1882
  • Print image
  • Articles/Ads
    Article THE KNIGHTS TEMPLAR. ← Page 6 of 7 →
Page 63

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templar.

" the Templars who are in slavery amongst the infidels are exposed to the most cruel treatment for being Christians , whilsfthe Christian princes are burning them because they do not confess they are infidels . That if any of the Templars had acknowledged the commissions of enormous crimes , whether they did so through a sense of

guilt , or only to deliver themselves from the tortures of the rack , they deserved punishment either as criminals , or as men who were base enough to betray their conscience , the honour of the Order , and the sanctity of truth . But a noble Order which for two centuries had rendered such services to the Church , ought not to suffer for the crimes

of some particular members , nor for the weakness and prevarication of others . " They add that their great possessions were the true cause of their persecutions , and beseech his Holiness , that in imitation of his predecessors , he would vouchsafe to honour them with his protection , or else that he would permit them to defend their innocence with the

points of their swords , according to the prevalent custom and the duties of knighthood , against those profligate wretches who dared to defame them . It is not known what answer the Pope made to their petition . History reports that James II ., who was then on the throne of Arragon ,

besieged them in their castles , and having taken them , took possession of their property , and sent the Templars to different prisons , where the Bishop of Valencia , conformable to the Orders of Clement , carried on the prosecution against them .

Whilst their affairs were thus carried on in other countries , preparations were made at Paris for carrying on the like proceedings against them . Many of the Templars were conducted thither ; but their recantation of their former confession , which they attributed to the violence of their tortures , put the judges to a nonplus . A great

consultation was held on this subject , and it was long debated whether any notice should be taken of their protestations . Finally , by a very singular decision , it was resolved to treat all who had retracted their first confessions as heretics relapsed , and who had renounced Jesus Christ . Pursuant to this determination , the Grand Master , Jacques de

Molay was again brought before the commissioners . They asked him if he had any thing to say in defence of his chevaliers ? He replied , " that he would readily undertake their defence ; and that nothing in this life could afford him such satisfaction as to be permitted to maintain their innocence in the face of the whole world . " But he begged

the liberty of having counsel ; " although , " says he , "they have not left me four deniers to defray the expences of the prosecution . " The commissioners replied that , in a prosecution for heresy , the accused were never allowed the benefit of counsel ; and that before he

“The Masonic Monthly: 1882-10-01, Page 63” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/msm/issues/mxr_01101882/page/63/.
  • List
  • Grid
Title Category Page
THE ROMAN COLLEGIA. Article 1
HISTORY OF THE ANCHOR AND HOPE LODGE, No. 37, BOLTON. Article 8
THE HISTORY OF FREEMASONRY. Article 10
AUDI, VIDE, TACE! Article 15
CURIOUS BOOKS. Article 16
CRAFT CUSTOMS OF THE ANCIENT STONEHEWERS, MASONS, AND CARPENTERS. Article 18
THE EARLY BUILDERS. Article 28
AUTUMN THOUGHTS. Article 31
THE CONSTITUTIONS OF 1762, Article 32
REGULATIONS AND CONSTITUTIONS. Article 33
THE GILDS.* Article 43
FREEMASONRY REDIVIVA. Article 47
EARLY HAUNTS OF FREEMASONRY. Article 49
AN OLD WORTHY. Article 54
THE GAVEL. Article 57
THE KNIGHTS TEMPLAR. Article 58
Page 1

Page 1

1 Article
Page 2

Page 2

1 Article
Page 3

Page 3

1 Article
Page 4

Page 4

1 Article
Page 5

Page 5

1 Article
Page 6

Page 6

1 Article
Page 7

Page 7

1 Article
Page 8

Page 8

2 Articles
Page 9

Page 9

1 Article
Page 10

Page 10

2 Articles
Page 11

Page 11

1 Article
Page 12

Page 12

1 Article
Page 13

Page 13

1 Article
Page 14

Page 14

1 Article
Page 15

Page 15

2 Articles
Page 16

Page 16

2 Articles
Page 17

Page 17

1 Article
Page 18

Page 18

1 Article
Page 19

Page 19

1 Article
Page 20

Page 20

1 Article
Page 21

Page 21

1 Article
Page 22

Page 22

1 Article
Page 23

Page 23

1 Article
Page 24

Page 24

1 Article
Page 25

Page 25

1 Article
Page 26

Page 26

1 Article
Page 27

Page 27

1 Article
Page 28

Page 28

2 Articles
Page 29

Page 29

1 Article
Page 30

Page 30

1 Article
Page 31

Page 31

2 Articles
Page 32

Page 32

2 Articles
Page 33

Page 33

2 Articles
Page 34

Page 34

1 Article
Page 35

Page 35

1 Article
Page 36

Page 36

1 Article
Page 37

Page 37

1 Article
Page 38

Page 38

1 Article
Page 39

Page 39

1 Article
Page 40

Page 40

1 Article
Page 41

Page 41

1 Article
Page 42

Page 42

1 Article
Page 43

Page 43

1 Article
Page 44

Page 44

1 Article
Page 45

Page 45

1 Article
Page 46

Page 46

1 Article
Page 47

Page 47

2 Articles
Page 48

Page 48

1 Article
Page 49

Page 49

1 Article
Page 50

Page 50

1 Article
Page 51

Page 51

1 Article
Page 52

Page 52

1 Article
Page 53

Page 53

1 Article
Page 54

Page 54

1 Article
Page 55

Page 55

1 Article
Page 56

Page 56

1 Article
Page 57

Page 57

2 Articles
Page 58

Page 58

1 Article
Page 59

Page 59

1 Article
Page 60

Page 60

1 Article
Page 61

Page 61

1 Article
Page 62

Page 62

1 Article
Page 63

Page 63

1 Article
Page 64

Page 64

1 Article
Page 63

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Knights Templar.

" the Templars who are in slavery amongst the infidels are exposed to the most cruel treatment for being Christians , whilsfthe Christian princes are burning them because they do not confess they are infidels . That if any of the Templars had acknowledged the commissions of enormous crimes , whether they did so through a sense of

guilt , or only to deliver themselves from the tortures of the rack , they deserved punishment either as criminals , or as men who were base enough to betray their conscience , the honour of the Order , and the sanctity of truth . But a noble Order which for two centuries had rendered such services to the Church , ought not to suffer for the crimes

of some particular members , nor for the weakness and prevarication of others . " They add that their great possessions were the true cause of their persecutions , and beseech his Holiness , that in imitation of his predecessors , he would vouchsafe to honour them with his protection , or else that he would permit them to defend their innocence with the

points of their swords , according to the prevalent custom and the duties of knighthood , against those profligate wretches who dared to defame them . It is not known what answer the Pope made to their petition . History reports that James II ., who was then on the throne of Arragon ,

besieged them in their castles , and having taken them , took possession of their property , and sent the Templars to different prisons , where the Bishop of Valencia , conformable to the Orders of Clement , carried on the prosecution against them .

Whilst their affairs were thus carried on in other countries , preparations were made at Paris for carrying on the like proceedings against them . Many of the Templars were conducted thither ; but their recantation of their former confession , which they attributed to the violence of their tortures , put the judges to a nonplus . A great

consultation was held on this subject , and it was long debated whether any notice should be taken of their protestations . Finally , by a very singular decision , it was resolved to treat all who had retracted their first confessions as heretics relapsed , and who had renounced Jesus Christ . Pursuant to this determination , the Grand Master , Jacques de

Molay was again brought before the commissioners . They asked him if he had any thing to say in defence of his chevaliers ? He replied , " that he would readily undertake their defence ; and that nothing in this life could afford him such satisfaction as to be permitted to maintain their innocence in the face of the whole world . " But he begged

the liberty of having counsel ; " although , " says he , "they have not left me four deniers to defray the expences of the prosecution . " The commissioners replied that , in a prosecution for heresy , the accused were never allowed the benefit of counsel ; and that before he

  • Prev page
  • 1
  • 62
  • You're on page63
  • 64
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy