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  • The Masonic Press
  • Feb. 1, 1866
  • Page 20
  • MASONIC ANTIQUITIES, DOCUMENTS, &c . JERUSALEM. ENCAMPMENT, MANCHESTER.
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The Masonic Press, Feb. 1, 1866: Page 20

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    Article MASONIC ANTIQUITIES, DOCUMENTS, &c . JERUSALEM. ENCAMPMENT, MANCHESTER. ← Page 4 of 10 →
Page 20

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Masonic Antiquities, Documents, &C . Jerusalem. Encampment, Manchester.

ferent under the Saxons , and altered after the Norman conquest , and Stowe gives the following on the authority of Ingulphus : — " HereAvard being in Flanders , and hearing that the Realm Avas " subdued by strangers , and his father ' s inheritance given to a " Norman , cometh Avith speed into England , and gathering together " a company of his kindred chased them out of his father ' s

inheri" tance . Then goeth to his uncle , the Abbot of Peterboro ' , and " making confession of his sins , and absolution received ,- Avatched " all night in the church in prayer and fasting , and the next day " offered his sword upon the altar , and after the Gospel , the " Abbot put the same hallowed sword about Hereward ' s neck with " a benediction , and communicating the Holy Mysteries of Christ , " from thenceforth remained a laAvful soldier or knight , this custom " of consecrating a soldier the Normans abhorred , but not onlv

" this custom but many others did they alter and change . " Soon after this period the Great Military Orders of the " Temple " and of the " Hospitallers of St . John of Jerusalem" Avere organized to Avar for the recovery of Jerusalem , the Great Masters being the Sovereigns . Both orders Avere divided into two chief classes , the Esquires , or serving brothers , and the Knights , and had also a class

of Ecclesiatical brothers , or chaplains .. They also affiliated members Avho did not reside Avith them or perform any of their duties . The receptions in both cases Avere secret , more especially in that of the Templars , but these knights considered it derogatory to the dignity of the order to receive any but knights , and they must therefore be knighted before presenting themselves for reception

, but the knights of St . John thought differently and conferred the honour during reception . The former styled their houses and rulers Preceptories and Preceptors , the latter Commanderies and Commanders .

In the copy of the petition for the warrant , Lodge No . 39 is mentioned . The minute book of this Lodge is in possession of the Encampment , and the Bye-laws bear the signature of Laurence Dermott , about 1757 , so that it was constituted by the Seceding , or Ancient , Grand Lodge of England .- " This body first make their appearance about 1739 , as protesting against the continued

innovations of the London Grand Lodge of 1717 , and eventually they Avere recognized by the Grand Lodge at York , as the representatives of what Avas termed Ancient Masonry in the South . About this period , also , the Chevalier Ramsay , a representative of the Stuarts , advocated his theory to reconcile all differences , viz .: — " That the first Masons Avere a Society of

“The Masonic Press: 1866-02-01, Page 20” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/msp/issues/mxr_01021866/page/20/.
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Title Category Page
THE PAPAL ALLOCUTION AGAINST FREEMASONRY. Article 1
MASONIC ANTIQUITIES, DOCUMENTS, &c . JERUSALEM. ENCAMPMENT, MANCHESTER. Article 17
REPRINT OF SCARCE, OR CURIOUS, BOOKS ON FREEMASONRY. Article 27
NOTES AND QUERIES FOR FREEMASONS. Article 33
THE MASONIC REPORTER. Article 34
KNIGHT TEMPLARY. Article 35
CRAFT FREEMASONRY. Article 37
CHANNEL ISLANDS. Article 43
NOTICES TO CORRESPONDENTS. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Antiquities, Documents, &C . Jerusalem. Encampment, Manchester.

ferent under the Saxons , and altered after the Norman conquest , and Stowe gives the following on the authority of Ingulphus : — " HereAvard being in Flanders , and hearing that the Realm Avas " subdued by strangers , and his father ' s inheritance given to a " Norman , cometh Avith speed into England , and gathering together " a company of his kindred chased them out of his father ' s

inheri" tance . Then goeth to his uncle , the Abbot of Peterboro ' , and " making confession of his sins , and absolution received ,- Avatched " all night in the church in prayer and fasting , and the next day " offered his sword upon the altar , and after the Gospel , the " Abbot put the same hallowed sword about Hereward ' s neck with " a benediction , and communicating the Holy Mysteries of Christ , " from thenceforth remained a laAvful soldier or knight , this custom " of consecrating a soldier the Normans abhorred , but not onlv

" this custom but many others did they alter and change . " Soon after this period the Great Military Orders of the " Temple " and of the " Hospitallers of St . John of Jerusalem" Avere organized to Avar for the recovery of Jerusalem , the Great Masters being the Sovereigns . Both orders Avere divided into two chief classes , the Esquires , or serving brothers , and the Knights , and had also a class

of Ecclesiatical brothers , or chaplains .. They also affiliated members Avho did not reside Avith them or perform any of their duties . The receptions in both cases Avere secret , more especially in that of the Templars , but these knights considered it derogatory to the dignity of the order to receive any but knights , and they must therefore be knighted before presenting themselves for reception

, but the knights of St . John thought differently and conferred the honour during reception . The former styled their houses and rulers Preceptories and Preceptors , the latter Commanderies and Commanders .

In the copy of the petition for the warrant , Lodge No . 39 is mentioned . The minute book of this Lodge is in possession of the Encampment , and the Bye-laws bear the signature of Laurence Dermott , about 1757 , so that it was constituted by the Seceding , or Ancient , Grand Lodge of England .- " This body first make their appearance about 1739 , as protesting against the continued

innovations of the London Grand Lodge of 1717 , and eventually they Avere recognized by the Grand Lodge at York , as the representatives of what Avas termed Ancient Masonry in the South . About this period , also , the Chevalier Ramsay , a representative of the Stuarts , advocated his theory to reconcile all differences , viz .: — " That the first Masons Avere a Society of

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