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  • March 1, 1866
  • Page 21
  • REPRINT OF SCARCE, OR CURIOUS, BOOKS ON FREEMASONRY. "THE LIFE OF SETHOS."
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    Article REPRINT OF SCARCE, OR CURIOUS, BOOKS ON FREEMASONRY. "THE LIFE OF SETHOS." ← Page 3 of 7 →
Page 21

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Reprint Of Scarce, Or Curious, Books On Freemasonry. "The Life Of Sethos."

fever . That sorrow which had so tortured her mind in the first periods of her indisposition , and which she still continued to suppress , was now as visible in her attendants . They looked upon her death as an irrevocable decree of fate ; and the consequences of it , which they foresaw , as well with regard to themselves as the state , threw them into an inexpressible anguish of mind . It was not only that tender affliction arising from the approaching and eternal separation from a mistress and a friend

to whom tliey were entirely devoted . Their concern was like to that of persons who imagined they beheld all their fair possessions on the point of being laid in ashes b } the impetuous ravages of some sudden fire , which would reduce them from a state of plenty to that of extreme indigence , otto the consternation of a city brought to extremity by a barbarous enemy , ready to dcstwty its religion and laws . The anguish of despair was so

visible in their faces that the most beautiful were become ghastly , and those amongst them who were endued with the greatest presence of mind could not conceal their distraction , even in their attendances upon the queen , who still kept a profound silence . The deputies being at last returned , and taking the young prince , with the faithful Amedes , whom they found attending him , with them , they

entered the queen ' s apartment , where , in the presence of both and of her confidant , without airy other witnesses , the chief of the deputation thus unfolded the answer of the oracle , which the sequel of the life of Sethos so exactly verifies that the author of my memoirs may perhaps be suspected of having copied from thence . Yirtuous spouse , generous mother , and wise queen , said he , the gods , adverse , and at the same time propitious , send 3 ou this answer : —Be comforted in that death for which you are already prepared . It is only an uuhappiness to those in whom it puts an end to a wicked life , and when it loads the memory of the deceased with the hatred

and maledictions of the living . The gods are attending to bestow upon you that reward which is due to the good works you have performed , and even to those you designed . You will still live in the hearts of your people , and your son will one day restore to them that felicity which the loss of you is now about to deprive them of . He himself , however , will not be happy , according to the idea common souls form to themselves of the prosperity of princes . But the gods promise him all that heroic virtue which has most

satisfactory in itself , and all that the glory which attends it can indulge with . Born for the good of mankind , he will become a benefactor to nations , preserver of Egypt , and a conqueror of himself . But let those who now hear me keep as an inviolable secret whatever concerns the prince , and suffer the cloud which will overshadow his first years to disnerse of itself .

The priest had hardly made an end of speaking , when the queen , embracing young Sethos , said : —My son , my death is no longer a trouble to me . The gods deprive you of my relief only to give you a more eminent merit and lustre in those great actions they propose to effect by your means . Be faithful to the destiny they have prepared for you , and fulfil all thendesigns . And then , addressing herself to the priests—Return , said she , to

your temples , and continue your vows for my son , whom I have long since recommended to you . The presents I design for the gods shall . immediately follow you ; may they vouchsafe to accept of these slender marks of my gratitude . These presents were all the ornaments of a domestic chapel , which she had caused to be built contiguous to the apartment she slept in . She

had brought them from This , the place of her nativity , where the news of her lamented death was soon going to shorten the days of the king her father . Amongst these ornaments were statues of gold , some of the height of a cubit , which represented the common deities of all Egypt , and

“The Masonic Press: 1866-03-01, Page 21” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/msp/issues/mxr_01031866/page/21/.
  • List
  • Grid
Title Category Page
MASONIC INTERLOPERS. Article 1
"TAUGHT TO BE CAUTIOUS." Article 6
SECRESY. Article 8
MASONIC ANTIQUITIES, DOCUMENTS, &c. JERUSALEM ENCAMPMENT, MANCHESTER. Article 9
REPRINT OF SCARCE, OR CURIOUS, BOOKS ON FREEMASONRY. "THE LIFE OF SETHOS." Article 19
Untitled Article 25
NOTES AND QUERIES FOR FREEMASONS. Article 26
THOMAS GRINSELL. Article 27
BENEVOLENCE. Article 28
CONSECRATING A CANAL TUNNEL. Article 28
THE LATE KING LEOPOLD AND THE GRAND ORIENT OF BELGIUM. Article 29
REVIEWS. Article 31
THE MASONIC REPORTER. Article 35
MANCHESTER. Article 35
WOOLWICH. Article 36
KNIGHT TEMPLARY. Article 37
SALFORD, MANCHESTER. Article 37
ROYAL BENEVOLENT INSTITUTION FOR AGED FREEMASONS AND THEIR WIDOWS. Article 37
IRELAND. Article 41
NOTICES TO CORRESPONDENTS. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Reprint Of Scarce, Or Curious, Books On Freemasonry. "The Life Of Sethos."

fever . That sorrow which had so tortured her mind in the first periods of her indisposition , and which she still continued to suppress , was now as visible in her attendants . They looked upon her death as an irrevocable decree of fate ; and the consequences of it , which they foresaw , as well with regard to themselves as the state , threw them into an inexpressible anguish of mind . It was not only that tender affliction arising from the approaching and eternal separation from a mistress and a friend

to whom tliey were entirely devoted . Their concern was like to that of persons who imagined they beheld all their fair possessions on the point of being laid in ashes b } the impetuous ravages of some sudden fire , which would reduce them from a state of plenty to that of extreme indigence , otto the consternation of a city brought to extremity by a barbarous enemy , ready to dcstwty its religion and laws . The anguish of despair was so

visible in their faces that the most beautiful were become ghastly , and those amongst them who were endued with the greatest presence of mind could not conceal their distraction , even in their attendances upon the queen , who still kept a profound silence . The deputies being at last returned , and taking the young prince , with the faithful Amedes , whom they found attending him , with them , they

entered the queen ' s apartment , where , in the presence of both and of her confidant , without airy other witnesses , the chief of the deputation thus unfolded the answer of the oracle , which the sequel of the life of Sethos so exactly verifies that the author of my memoirs may perhaps be suspected of having copied from thence . Yirtuous spouse , generous mother , and wise queen , said he , the gods , adverse , and at the same time propitious , send 3 ou this answer : —Be comforted in that death for which you are already prepared . It is only an uuhappiness to those in whom it puts an end to a wicked life , and when it loads the memory of the deceased with the hatred

and maledictions of the living . The gods are attending to bestow upon you that reward which is due to the good works you have performed , and even to those you designed . You will still live in the hearts of your people , and your son will one day restore to them that felicity which the loss of you is now about to deprive them of . He himself , however , will not be happy , according to the idea common souls form to themselves of the prosperity of princes . But the gods promise him all that heroic virtue which has most

satisfactory in itself , and all that the glory which attends it can indulge with . Born for the good of mankind , he will become a benefactor to nations , preserver of Egypt , and a conqueror of himself . But let those who now hear me keep as an inviolable secret whatever concerns the prince , and suffer the cloud which will overshadow his first years to disnerse of itself .

The priest had hardly made an end of speaking , when the queen , embracing young Sethos , said : —My son , my death is no longer a trouble to me . The gods deprive you of my relief only to give you a more eminent merit and lustre in those great actions they propose to effect by your means . Be faithful to the destiny they have prepared for you , and fulfil all thendesigns . And then , addressing herself to the priests—Return , said she , to

your temples , and continue your vows for my son , whom I have long since recommended to you . The presents I design for the gods shall . immediately follow you ; may they vouchsafe to accept of these slender marks of my gratitude . These presents were all the ornaments of a domestic chapel , which she had caused to be built contiguous to the apartment she slept in . She

had brought them from This , the place of her nativity , where the news of her lamented death was soon going to shorten the days of the king her father . Amongst these ornaments were statues of gold , some of the height of a cubit , which represented the common deities of all Egypt , and

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