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  • March 1, 1866
  • Page 6
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The Masonic Press, March 1, 1866: Page 6

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    Article "TAUGHT TO BE CAUTIOUS." Page 1 of 3 →
Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

"Taught To Be Cautious."

"TAUGHT TO BE CAUTIOUS . "

fVERY Freemason has been taught to be cautious . The practice of this duty is now , as strongly as ever , most necessary . If we . had the private ear of every brother , we would whisper at your initiation you were " taught to be cautious . " Eyes , prying eyes , are steadily watching our proceedings .

Every one of us is liable to be thrown off our guard , and , inadvertently , may make some admission which our opponents can detect and blazon forth to their followers . A case of this kind has lately occurred . A brother to whom our personal thanks are due , and we trust he will accept them offered thus publicly , sent us the report of a lecture , by a Roman Catholic Priest , on Freemasonry . For obvious reasons we do not state the name of the lecturer , the locality

where it took place , or the title of the journal m which it was reported . Two extracts , which we append , are worthy of consideration , and may be profitably borne in mind by our readers . The lecturer said . — " Nowit might ho askedat the very outset' How can 3-011 profess to

, , , " be acquainted with the secrets of Freemasonry , when you never belonged " to it ? ' "Well , his answer to that would he , in an association so extensive " as this there must , of necessity , ho some among its members willing to " reveal its secrets . It was partly in this way that he , himself , became " acquainted with what he knew respecting it . In conversation , one day ,

" with a Catholic convert , who was also a Freemason , and to whom , on " that account , he ( the lecturer ) had refused the sacraments of the Church , " the convert very strenuously denied that' either politics or matters of " religion were allowed to be discussed by the association , and with a view , " no doubt , to induce him and to admit him as a full member of the " Church , he mentioned the name of a book " , which he offered to lend him "to readand whichhe saidcontained all the ordinary secrets and princiles

, , , p " of the craft , . He refused the loan of the book , however , telling the man " that as he could not make any other legislation than that of the Church , " and he was bound to see the laws of the Church carried out , the reading " of the hook would not induce him to swerve from his dut y in refusing to " give the sacraments of the Church to one who was a Freemason . jSTevei " - " tholess , he bore the title of the book in his mind , and some time afterwards

" a copy came into his hand , and from what he had read of it . and from " other evidence he had gathered on the subject , he was satisfied that the " man ' s statement was true , and that the book did contain all the ordinary " secrets of the order ; not merely those of the lower degrees of Freemasonry , " but even of the higher degrees , up to what was called ' Kadosh . * * * " Only that week he had an opportunity of putting the knowledge he had

" learnt on the matter to the test , and he did so . He was walking along " " Queen Street , when he met a gentleman whom lie knew to be a Freemason , " and he ( the lecturer ) then made the sign to him he had just explained . " The gentleman looked astonished , and then exclaimed , "Ah . ' you have not " quite got it yet . ' But he thought if he had not quite got it he was verv

“The Masonic Press: 1866-03-01, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/msp/issues/mxr_01031866/page/6/.
  • List
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Title Category Page
MASONIC INTERLOPERS. Article 1
"TAUGHT TO BE CAUTIOUS." Article 6
SECRESY. Article 8
MASONIC ANTIQUITIES, DOCUMENTS, &c. JERUSALEM ENCAMPMENT, MANCHESTER. Article 9
REPRINT OF SCARCE, OR CURIOUS, BOOKS ON FREEMASONRY. "THE LIFE OF SETHOS." Article 19
Untitled Article 25
NOTES AND QUERIES FOR FREEMASONS. Article 26
THOMAS GRINSELL. Article 27
BENEVOLENCE. Article 28
CONSECRATING A CANAL TUNNEL. Article 28
THE LATE KING LEOPOLD AND THE GRAND ORIENT OF BELGIUM. Article 29
REVIEWS. Article 31
THE MASONIC REPORTER. Article 35
MANCHESTER. Article 35
WOOLWICH. Article 36
KNIGHT TEMPLARY. Article 37
SALFORD, MANCHESTER. Article 37
ROYAL BENEVOLENT INSTITUTION FOR AGED FREEMASONS AND THEIR WIDOWS. Article 37
IRELAND. Article 41
NOTICES TO CORRESPONDENTS. Article 48
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Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

"Taught To Be Cautious."

"TAUGHT TO BE CAUTIOUS . "

fVERY Freemason has been taught to be cautious . The practice of this duty is now , as strongly as ever , most necessary . If we . had the private ear of every brother , we would whisper at your initiation you were " taught to be cautious . " Eyes , prying eyes , are steadily watching our proceedings .

Every one of us is liable to be thrown off our guard , and , inadvertently , may make some admission which our opponents can detect and blazon forth to their followers . A case of this kind has lately occurred . A brother to whom our personal thanks are due , and we trust he will accept them offered thus publicly , sent us the report of a lecture , by a Roman Catholic Priest , on Freemasonry . For obvious reasons we do not state the name of the lecturer , the locality

where it took place , or the title of the journal m which it was reported . Two extracts , which we append , are worthy of consideration , and may be profitably borne in mind by our readers . The lecturer said . — " Nowit might ho askedat the very outset' How can 3-011 profess to

, , , " be acquainted with the secrets of Freemasonry , when you never belonged " to it ? ' "Well , his answer to that would he , in an association so extensive " as this there must , of necessity , ho some among its members willing to " reveal its secrets . It was partly in this way that he , himself , became " acquainted with what he knew respecting it . In conversation , one day ,

" with a Catholic convert , who was also a Freemason , and to whom , on " that account , he ( the lecturer ) had refused the sacraments of the Church , " the convert very strenuously denied that' either politics or matters of " religion were allowed to be discussed by the association , and with a view , " no doubt , to induce him and to admit him as a full member of the " Church , he mentioned the name of a book " , which he offered to lend him "to readand whichhe saidcontained all the ordinary secrets and princiles

, , , p " of the craft , . He refused the loan of the book , however , telling the man " that as he could not make any other legislation than that of the Church , " and he was bound to see the laws of the Church carried out , the reading " of the hook would not induce him to swerve from his dut y in refusing to " give the sacraments of the Church to one who was a Freemason . jSTevei " - " tholess , he bore the title of the book in his mind , and some time afterwards

" a copy came into his hand , and from what he had read of it . and from " other evidence he had gathered on the subject , he was satisfied that the " man ' s statement was true , and that the book did contain all the ordinary " secrets of the order ; not merely those of the lower degrees of Freemasonry , " but even of the higher degrees , up to what was called ' Kadosh . * * * " Only that week he had an opportunity of putting the knowledge he had

" learnt on the matter to the test , and he did so . He was walking along " " Queen Street , when he met a gentleman whom lie knew to be a Freemason , " and he ( the lecturer ) then made the sign to him he had just explained . " The gentleman looked astonished , and then exclaimed , "Ah . ' you have not " quite got it yet . ' But he thought if he had not quite got it he was verv

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