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  • The Masonic Press
  • April 2, 1866
  • Page 17
  • FORM OF CERTIFICATE.
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The Masonic Press, April 2, 1866: Page 17

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    Article FORM OF CERTIFICATE. ← Page 3 of 7 →
Page 17

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Form Of Certificate.

K . of Malta ( after six months ) , Rosas Crucis , Knight Templar Priest . The latter they considered the ne plus ultra of Templary Avith the privilege of occupying the chair , in preference to any other Knight in the absence of the E . G . The Kt . of Malta and Kt . Rosee Crucis they considered chivalric ceremonies , more modern than the K . T . and the K . T . Priest , and did not enforce them for

the latter . The K . T . and K . T . Pt . they professed to trace to Druidical times , evidently the doctrine of the York Rite of H . R . D . M . —K . D . O . S . H ., or Heredom Templars , as they Avere styled , corresponding Avith the rite and doctrine of the Royal Order of Scotland H . R . M . and R . S . Y . C . S . Others state that the intervals between the degrees Avere intended to represent periods in the

history of the Order of St . John , —Adz ., from Jesusalem and Palestine to Rhodes and Malta , this Avas the doctrine of the Band Encampments , & c ., —Avho dated the era of the Priestly Order from 1686—common to England , Ireland , and Scotland , some of Avhom gave all the titles at once and others at intervals . The Knights of the Sepulchre , remembered in our present ritual , viz ., that of

1850 , were united with the Order of St . J ohn , and not Avith the Templars—a fact to be borne in mind by the next revisers . Much of the present confusion arises apparently from the admission of Camps Avorking the separate theories mentioned , first in 17 91 , and again in 1850 . Facts and documentary evidence showing the date , origin , and cause , of these two separate workings—we may say orders—would be very valuable . In this Encampment candidates

Avere not balloted for , but proposed on honour , and admitted if no objectors Avere found ; and in some Encampments of this Rite , the knight Avas received and raised "free of Heredom Kadosh . " It may be mentioned here that at Eastwood and at Bottoms , both places near Todmorden , in Yorkshire , there are York Encampments , and they too have conferred the Priestly Order , Rose Croix , and

other degrees , from time immemorial ; but it is said they style the Rosas Crusis , the ne plus ultra . It is fair to state , that OAving to the documents of the Grand Lodge at York having been conveyed to the Duke of Sussex by Bro . Godfrey Higgins , there are but a feAV stray papers left at York , and in these there is no mention of the Malta and Rosse Crusis ordersbut this Aveighs little against

, the universal testimony of their conferring the latter Order , coupled Avith the fact of its possession by all Encampments of their constitution . It is the fact of the Rosas Crusis having been conferred on the day of Good Friday , that has given rise to the assertion of several Avriters that it is the Easter solemnities of Templars , & c , in Avhich they celebrated the Resurrection . In Craft Masonry , say

they , there is the handicraft brothers represented—the Master ' s degree of one class corresponding Avith the Rose Croix of the other . In the before mentioned degrees there is the knights and preceptors , Avhilst amongst the Templars , the chaplains—of Avhom there never Avas a sufficiency—were admitted by the Latin ritual of the Benedictines . The custom of Councils of thirteen employed by the Templars , Gnostics , and other very ancient bodies , are vol . r . at

“The Masonic Press: 1866-04-02, Page 17” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/msp/issues/mxr_02041866/page/17/.
  • List
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Title Category Page
HINTS ON THE SECRET LITERATURE OF FREEMASONRY. Article 1
MASONIC ANTIQUITIES, DOCUMENTS, &c. Article 11
LAWS, &c., OF THE UNITED SACRED BAND OF ROYAL ARCH KNIGHTS TEMPLAR PRIESTS. Article 14
FORM OF CERTIFICATE. Article 15
REPRINT OF SCARCE, ORCURIOUS , BOOKS ON FREEMASONRY . Article 22
Untitled Article 28
NOTES AND QUERIES FOR FREEMASONS . Article 29
NOVEL INVESTITURE. Article 29
GRAND OFFICE. Article 29
BRO. PRESTON'S COLLECTIONS. Article 30
THE ANCIENT LANDMARK. Article 30
THE CYPHER OF NINE. Article 30
CORRESPONDENCE. Article 31
THE LAST THING OUT IN THE MASONIC LINE. Article 31
MASONIC INTERLOPERS. Article 32
To the Editor of THE MASONIC PRESS. Article 33
PROVINCIAL GRAND SUPERINTENDENTS. Article 33
JERSEY FETE. Article 34
"MASONIC TEMPLE COMPANY (LIMITED.) Article 35
REVIEWS. Article 36
POETRY. Article 43
THE MASONIC REPORTER. Article 44
DUBLIN. Article 44
DEVONPORT. Article 44
MARK MASONRY.—(Unrecognized.) Article 44
KNIGHTS OF CONSTANTINOPLE. Article 45
OBITUARY. Article 45
THE R.W. BRO. J. J. L. HOFF. Article 46
THE HON. WILLIAM B. HUBBARD. Article 46
NOTICES TO CORRESPONDENTS. Article 47
TO SUBSCRIBERS. Article 47
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Page 17

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Form Of Certificate.

K . of Malta ( after six months ) , Rosas Crucis , Knight Templar Priest . The latter they considered the ne plus ultra of Templary Avith the privilege of occupying the chair , in preference to any other Knight in the absence of the E . G . The Kt . of Malta and Kt . Rosee Crucis they considered chivalric ceremonies , more modern than the K . T . and the K . T . Priest , and did not enforce them for

the latter . The K . T . and K . T . Pt . they professed to trace to Druidical times , evidently the doctrine of the York Rite of H . R . D . M . —K . D . O . S . H ., or Heredom Templars , as they Avere styled , corresponding Avith the rite and doctrine of the Royal Order of Scotland H . R . M . and R . S . Y . C . S . Others state that the intervals between the degrees Avere intended to represent periods in the

history of the Order of St . John , —Adz ., from Jesusalem and Palestine to Rhodes and Malta , this Avas the doctrine of the Band Encampments , & c ., —Avho dated the era of the Priestly Order from 1686—common to England , Ireland , and Scotland , some of Avhom gave all the titles at once and others at intervals . The Knights of the Sepulchre , remembered in our present ritual , viz ., that of

1850 , were united with the Order of St . J ohn , and not Avith the Templars—a fact to be borne in mind by the next revisers . Much of the present confusion arises apparently from the admission of Camps Avorking the separate theories mentioned , first in 17 91 , and again in 1850 . Facts and documentary evidence showing the date , origin , and cause , of these two separate workings—we may say orders—would be very valuable . In this Encampment candidates

Avere not balloted for , but proposed on honour , and admitted if no objectors Avere found ; and in some Encampments of this Rite , the knight Avas received and raised "free of Heredom Kadosh . " It may be mentioned here that at Eastwood and at Bottoms , both places near Todmorden , in Yorkshire , there are York Encampments , and they too have conferred the Priestly Order , Rose Croix , and

other degrees , from time immemorial ; but it is said they style the Rosas Crusis , the ne plus ultra . It is fair to state , that OAving to the documents of the Grand Lodge at York having been conveyed to the Duke of Sussex by Bro . Godfrey Higgins , there are but a feAV stray papers left at York , and in these there is no mention of the Malta and Rosse Crusis ordersbut this Aveighs little against

, the universal testimony of their conferring the latter Order , coupled Avith the fact of its possession by all Encampments of their constitution . It is the fact of the Rosas Crusis having been conferred on the day of Good Friday , that has given rise to the assertion of several Avriters that it is the Easter solemnities of Templars , & c , in Avhich they celebrated the Resurrection . In Craft Masonry , say

they , there is the handicraft brothers represented—the Master ' s degree of one class corresponding Avith the Rose Croix of the other . In the before mentioned degrees there is the knights and preceptors , Avhilst amongst the Templars , the chaplains—of Avhom there never Avas a sufficiency—were admitted by the Latin ritual of the Benedictines . The custom of Councils of thirteen employed by the Templars , Gnostics , and other very ancient bodies , are vol . r . at

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