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  • April 2, 1866
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  • REPRINT OF SCARCE, ORCURIOUS , BOOKS ON FREEMASONRY .
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The Masonic Press, April 2, 1866: Page 24

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    Article REPRINT OF SCARCE, ORCURIOUS , BOOKS ON FREEMASONRY . ← Page 3 of 7 →
Page 24

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Reprint Of Scarce, Orcurious , Books On Freemasonry .

those who were concerned for her memory , A \ ere seized with unexpected terrors . For if those things which are really good , are sumctimes accounted bad by the injustice of men , it is more to be apprehended , that those causes which to us appear good , may be really bad in tho judgment of the gods . The judges Avere placed upon a large and deep scaffold in the form of an alcOA r eraised LAVO steps ; about Avhich their seatsto the number of

, , forty-one , formed a semi-circle . Their under habits Avere a sort Of tunics , or Avhite vests , like tho priests or initiates , over Avhich they wore scarlet robes like judges . Round their necks they had chains of gold , at each of Avhich hung an emerald , Avith the image of truth ® engraven upon it ; and they were ranged in the folloAving order : —Tho high priest , Avho presided oyer tho tribunal , Avas placed in tho centre on a seat raised

some-Avhat higher than the rest , and on both sides of them sat the two judges elected by the norao of Memphis , Avho Avere only initiates , of Avhom . Amedes Avas the chief . Below them on either side were sixteen priests of the labyrinth , and then tho ninety-two initiates appointed by the other nomes . Tho urn was placed in the- front of tho tribunal , on the brink of the uppermost step ; and the officers of the second order were seated upon the

loAvermost , m habits proper for tho functions they Avere to perform after judgment given . Everything being thus disposed , the horses taken out of _ the queen ' s chariot , and the poles and pavilion remoA'ed ; tho high priest of Memphis , A \* ho directed the procession , being mounted upon the loot of tho chariot , standing , and Avith his head uncovered , made tho folloAving oration : — " Inexorable deities of hell ! behold here our queen , whom you have . appointed " a victim , in the bloom of her years , and in the greatest necessity of her " people . - We come to intreat you will vouchsafe her that repose , of which her " loss may shortly deprive us . She has been faithful in every duty to the gods .

" She has not dispensed Avith the outward exercise of reli gion under pretext of " affairs of state ; nor has that exercise alone supplied in her the place of virtue . " Amidst the cares Avhich employed her in her counsels , and that gaiety which " she sometimes put on at court , the divine law , which Avas ever present to her " mind , and ruled in her heart , Avas always A'isible . Of all the festivals , at which " the superiority of her rank , the success of her undertakings , or the love of her " people , have engaged her to be an assistant , none have been so agreeable and to her

" pleasant , as those A \ diich have called her to our temples . She has not " suffered herself to be led into the paths of injustice , as many kings have done , " in-hopes of making ample satisfaction by her offerings ; and her magnificence " towards the gods , has been the fruits of her piety , not the tributes of remorse . " Instead of countenancing animosity , vexation and persecution , by the counsels " of an _ ill-timed piety , she has drawn no other maxims from religion but those " of lenity ; and lias neA'er put severitin practicehut when the common

y , course " of justice , and the security of the state , has demanded it . She has exercised " all the A'irtues of the best of kings with that modest diffidence , Avhicli has hardly " allowed her to enjoy that happiness Avhich she procured for her people . A " glorious defence of the frontiers , peace settled botli at home and abroad , and " every other ornament and institution , have generally in other princes been the " effect of politic wisdom , which the gods , judges of their real springs , do not " always reward . But with our all these things have been the result of

queen " virtue , and have had no other principles but a love of her duty , and a vieiv " to tho pnhlie felicity . Par from regarding the sovereign power as a means to " indulge her passions , it has been a rule to her to make the tranquillity of the " state the ease of her own mind , and a standing maxim , that patience and

“The Masonic Press: 1866-04-02, Page 24” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/msp/issues/mxr_02041866/page/24/.
  • List
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Title Category Page
HINTS ON THE SECRET LITERATURE OF FREEMASONRY. Article 1
MASONIC ANTIQUITIES, DOCUMENTS, &c. Article 11
LAWS, &c., OF THE UNITED SACRED BAND OF ROYAL ARCH KNIGHTS TEMPLAR PRIESTS. Article 14
FORM OF CERTIFICATE. Article 15
REPRINT OF SCARCE, ORCURIOUS , BOOKS ON FREEMASONRY . Article 22
Untitled Article 28
NOTES AND QUERIES FOR FREEMASONS . Article 29
NOVEL INVESTITURE. Article 29
GRAND OFFICE. Article 29
BRO. PRESTON'S COLLECTIONS. Article 30
THE ANCIENT LANDMARK. Article 30
THE CYPHER OF NINE. Article 30
CORRESPONDENCE. Article 31
THE LAST THING OUT IN THE MASONIC LINE. Article 31
MASONIC INTERLOPERS. Article 32
To the Editor of THE MASONIC PRESS. Article 33
PROVINCIAL GRAND SUPERINTENDENTS. Article 33
JERSEY FETE. Article 34
"MASONIC TEMPLE COMPANY (LIMITED.) Article 35
REVIEWS. Article 36
POETRY. Article 43
THE MASONIC REPORTER. Article 44
DUBLIN. Article 44
DEVONPORT. Article 44
MARK MASONRY.—(Unrecognized.) Article 44
KNIGHTS OF CONSTANTINOPLE. Article 45
OBITUARY. Article 45
THE R.W. BRO. J. J. L. HOFF. Article 46
THE HON. WILLIAM B. HUBBARD. Article 46
NOTICES TO CORRESPONDENTS. Article 47
TO SUBSCRIBERS. Article 47
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Page 24

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Reprint Of Scarce, Orcurious , Books On Freemasonry .

those who were concerned for her memory , A \ ere seized with unexpected terrors . For if those things which are really good , are sumctimes accounted bad by the injustice of men , it is more to be apprehended , that those causes which to us appear good , may be really bad in tho judgment of the gods . The judges Avere placed upon a large and deep scaffold in the form of an alcOA r eraised LAVO steps ; about Avhich their seatsto the number of

, , forty-one , formed a semi-circle . Their under habits Avere a sort Of tunics , or Avhite vests , like tho priests or initiates , over Avhich they wore scarlet robes like judges . Round their necks they had chains of gold , at each of Avhich hung an emerald , Avith the image of truth ® engraven upon it ; and they were ranged in the folloAving order : —Tho high priest , Avho presided oyer tho tribunal , Avas placed in tho centre on a seat raised

some-Avhat higher than the rest , and on both sides of them sat the two judges elected by the norao of Memphis , Avho Avere only initiates , of Avhom . Amedes Avas the chief . Below them on either side were sixteen priests of the labyrinth , and then tho ninety-two initiates appointed by the other nomes . Tho urn was placed in the- front of tho tribunal , on the brink of the uppermost step ; and the officers of the second order were seated upon the

loAvermost , m habits proper for tho functions they Avere to perform after judgment given . Everything being thus disposed , the horses taken out of _ the queen ' s chariot , and the poles and pavilion remoA'ed ; tho high priest of Memphis , A \* ho directed the procession , being mounted upon the loot of tho chariot , standing , and Avith his head uncovered , made tho folloAving oration : — " Inexorable deities of hell ! behold here our queen , whom you have . appointed " a victim , in the bloom of her years , and in the greatest necessity of her " people . - We come to intreat you will vouchsafe her that repose , of which her " loss may shortly deprive us . She has been faithful in every duty to the gods .

" She has not dispensed Avith the outward exercise of reli gion under pretext of " affairs of state ; nor has that exercise alone supplied in her the place of virtue . " Amidst the cares Avhich employed her in her counsels , and that gaiety which " she sometimes put on at court , the divine law , which Avas ever present to her " mind , and ruled in her heart , Avas always A'isible . Of all the festivals , at which " the superiority of her rank , the success of her undertakings , or the love of her " people , have engaged her to be an assistant , none have been so agreeable and to her

" pleasant , as those A \ diich have called her to our temples . She has not " suffered herself to be led into the paths of injustice , as many kings have done , " in-hopes of making ample satisfaction by her offerings ; and her magnificence " towards the gods , has been the fruits of her piety , not the tributes of remorse . " Instead of countenancing animosity , vexation and persecution , by the counsels " of an _ ill-timed piety , she has drawn no other maxims from religion but those " of lenity ; and lias neA'er put severitin practicehut when the common

y , course " of justice , and the security of the state , has demanded it . She has exercised " all the A'irtues of the best of kings with that modest diffidence , Avhicli has hardly " allowed her to enjoy that happiness Avhich she procured for her people . A " glorious defence of the frontiers , peace settled botli at home and abroad , and " every other ornament and institution , have generally in other princes been the " effect of politic wisdom , which the gods , judges of their real springs , do not " always reward . But with our all these things have been the result of

queen " virtue , and have had no other principles but a love of her duty , and a vieiv " to tho pnhlie felicity . Par from regarding the sovereign power as a means to " indulge her passions , it has been a rule to her to make the tranquillity of the " state the ease of her own mind , and a standing maxim , that patience and

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