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  • April 2, 1866
  • Page 27
  • REPRINT OF SCARCE, ORCURIOUS , BOOKS ON FREEMASONRY .
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The Masonic Press, April 2, 1866: Page 27

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    Article REPRINT OF SCARCE, ORCURIOUS , BOOKS ON FREEMASONRY . ← Page 6 of 7 →
Page 27

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Reprint Of Scarce, Orcurious , Books On Freemasonry .

entrance , Avhich Avas redoubled by the repercussion of the vardts , and by the neighbouring echoes . The corpse Avas no sooner entered into the labyrinth , than a joy succeeded as general as that of tho preceding mourning ; and as sudden as that of a person , seeing his dearest friend risen from the dead . This joy proceeded from the idea they conceived of tho happiness their sovereign enjoyed in the mansions of the blessed . Even thoseAvho could not so

, soon overcome their grief , were obliged to conceal it under the most visible demonstrations of joy . The populace , in Avhom nothing is more easy than a transition from one extreme of passion to another , and to Avhom besides every opportunity for merriment is acceptable , omitted in their return no frolic or jollity to Avhich Egypt could administer on such a pilgrimage . Persons of the greatest distinction took pleasure in joining

Avith the commonalty , as AVCII on the road , as in the several cities they passed through : but they Avere easily discovered by the magnificence of their habits , AA-hick they had brought with them in the baggage-Avaggons , that closed the procession ; and they put on these habits , either in the neighbouring cities , or under costly tents which Avere erected on every side . As the Egyptians in general think themselves noble , the peasants , men

and Avomen , being neatly attired , mixed CA en Avith princes and princesses , not only at the same dances , and sports , but at the same tables under tents in the meadoAvs , or in the middle of the open places in cities . Tho profusion of Avines and provisions Avhich are expended on this occasion is inexpressible ; and nothing can give a more adequate idea of the plenty of Egypt , and of the riches of its inhabitants . All familiarity Avas alloAved in discourse , and everything AA as matter of ioy . Not a single instance

was cA'er knoAvn of any quarrel amidst this agreeable confusion ; because nothing Avas transacted with an intent to offend or prejudice . Even the great , as they Avere of easy access , and affable to persons of all conditions , drew upon themselves , by so much the more , those obsequious regards , Avhich politeness inspires . All such as excelled in exercises of strength or ingenuity resorted thither in companies , and diverted the spectators Avith amusing sports on the land and upon tho canals . Troops

of satyrs and nymphs , an idea of Avhom the worship of the god Pan had cultivated in Egypt , long before it passed into Greece , Avere seen sallying out of the thickets , or rushing into the Avaters . The nights Avere more dazzling than the days , occasioned by the illuminations in the cities , Avhich at a distance , and in the fields , made a more glorious appearancethan in the cities themselves . Nor is it possible for

, painting to represent , or words to express then lustre ; especially on the banks of tho lake Moeris , that sea of SAveet Avater , the Avork of mens hands , Avhich , according to our best authors * , was one hundred and fifty leagues in circumference , and where thoso illuminations Avere doubly represented by their reflections in the Avaters . An infinite number of gallics , richly adorned , and illuminated like palaces , cruised upon tUj lake , or

roAved from port to port , at the Avill of those Avho possessed them , sure always of meeting Avith some agreeable amusement Avhich ever Avay they directed then- course . The prodigious concourse of people , the perpetual sound of musical instruments , and the frequent shouts of joy , left no room for complaint in this affluence of all manner of diversions , except it Avere for Avant of silence and sleep . In a Avord , the feast of Diana at Bubastes , or the nocturnal festivals of Minerva at Sais , Avhich are yet celebrated

“The Masonic Press: 1866-04-02, Page 27” Masonic Periodicals Online, Library and Museum of Freemasonry, 16 June 2025, django:8000/periodicals/msp/issues/mxr_02041866/page/27/.
  • List
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Title Category Page
HINTS ON THE SECRET LITERATURE OF FREEMASONRY. Article 1
MASONIC ANTIQUITIES, DOCUMENTS, &c. Article 11
LAWS, &c., OF THE UNITED SACRED BAND OF ROYAL ARCH KNIGHTS TEMPLAR PRIESTS. Article 14
FORM OF CERTIFICATE. Article 15
REPRINT OF SCARCE, ORCURIOUS , BOOKS ON FREEMASONRY . Article 22
Untitled Article 28
NOTES AND QUERIES FOR FREEMASONS . Article 29
NOVEL INVESTITURE. Article 29
GRAND OFFICE. Article 29
BRO. PRESTON'S COLLECTIONS. Article 30
THE ANCIENT LANDMARK. Article 30
THE CYPHER OF NINE. Article 30
CORRESPONDENCE. Article 31
THE LAST THING OUT IN THE MASONIC LINE. Article 31
MASONIC INTERLOPERS. Article 32
To the Editor of THE MASONIC PRESS. Article 33
PROVINCIAL GRAND SUPERINTENDENTS. Article 33
JERSEY FETE. Article 34
"MASONIC TEMPLE COMPANY (LIMITED.) Article 35
REVIEWS. Article 36
POETRY. Article 43
THE MASONIC REPORTER. Article 44
DUBLIN. Article 44
DEVONPORT. Article 44
MARK MASONRY.—(Unrecognized.) Article 44
KNIGHTS OF CONSTANTINOPLE. Article 45
OBITUARY. Article 45
THE R.W. BRO. J. J. L. HOFF. Article 46
THE HON. WILLIAM B. HUBBARD. Article 46
NOTICES TO CORRESPONDENTS. Article 47
TO SUBSCRIBERS. Article 47
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Reprint Of Scarce, Orcurious , Books On Freemasonry .

entrance , Avhich Avas redoubled by the repercussion of the vardts , and by the neighbouring echoes . The corpse Avas no sooner entered into the labyrinth , than a joy succeeded as general as that of tho preceding mourning ; and as sudden as that of a person , seeing his dearest friend risen from the dead . This joy proceeded from the idea they conceived of tho happiness their sovereign enjoyed in the mansions of the blessed . Even thoseAvho could not so

, soon overcome their grief , were obliged to conceal it under the most visible demonstrations of joy . The populace , in Avhom nothing is more easy than a transition from one extreme of passion to another , and to Avhom besides every opportunity for merriment is acceptable , omitted in their return no frolic or jollity to Avhich Egypt could administer on such a pilgrimage . Persons of the greatest distinction took pleasure in joining

Avith the commonalty , as AVCII on the road , as in the several cities they passed through : but they Avere easily discovered by the magnificence of their habits , AA-hick they had brought with them in the baggage-Avaggons , that closed the procession ; and they put on these habits , either in the neighbouring cities , or under costly tents which Avere erected on every side . As the Egyptians in general think themselves noble , the peasants , men

and Avomen , being neatly attired , mixed CA en Avith princes and princesses , not only at the same dances , and sports , but at the same tables under tents in the meadoAvs , or in the middle of the open places in cities . Tho profusion of Avines and provisions Avhich are expended on this occasion is inexpressible ; and nothing can give a more adequate idea of the plenty of Egypt , and of the riches of its inhabitants . All familiarity Avas alloAved in discourse , and everything AA as matter of ioy . Not a single instance

was cA'er knoAvn of any quarrel amidst this agreeable confusion ; because nothing Avas transacted with an intent to offend or prejudice . Even the great , as they Avere of easy access , and affable to persons of all conditions , drew upon themselves , by so much the more , those obsequious regards , Avhich politeness inspires . All such as excelled in exercises of strength or ingenuity resorted thither in companies , and diverted the spectators Avith amusing sports on the land and upon tho canals . Troops

of satyrs and nymphs , an idea of Avhom the worship of the god Pan had cultivated in Egypt , long before it passed into Greece , Avere seen sallying out of the thickets , or rushing into the Avaters . The nights Avere more dazzling than the days , occasioned by the illuminations in the cities , Avhich at a distance , and in the fields , made a more glorious appearancethan in the cities themselves . Nor is it possible for

, painting to represent , or words to express then lustre ; especially on the banks of tho lake Moeris , that sea of SAveet Avater , the Avork of mens hands , Avhich , according to our best authors * , was one hundred and fifty leagues in circumference , and where thoso illuminations Avere doubly represented by their reflections in the Avaters . An infinite number of gallics , richly adorned , and illuminated like palaces , cruised upon tUj lake , or

roAved from port to port , at the Avill of those Avho possessed them , sure always of meeting Avith some agreeable amusement Avhich ever Avay they directed then- course . The prodigious concourse of people , the perpetual sound of musical instruments , and the frequent shouts of joy , left no room for complaint in this affluence of all manner of diversions , except it Avere for Avant of silence and sleep . In a Avord , the feast of Diana at Bubastes , or the nocturnal festivals of Minerva at Sais , Avhich are yet celebrated

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