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The Masonic Press, April 2, 1866: Page 5

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    Article HINTS ON THE SECRET LITERATURE OF FREEMASONRY. ← Page 5 of 10 →
Page 5

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Hints On The Secret Literature Of Freemasonry.

to enervate and to destroy . The brethren of thtTfuture have still to complete their labours and , the legitimate inheritors of the persecuted Templars , have still to press forward in aid of the great Avork of moral and political regeneration . In this early literature of the media 3 A al times , there is an

undercurrent of much greater magnitude and importance than has generally been surmised , A \* hieh , in such an investigation , from its very nature being ambiguous and perplexed , requires the greatest delicacy of discrimination and an acquaintance with early rites , ceremonies , and the customs of foreign ¦ brethren ,

irot easily attainable . But abundant documents of the kind are in existence , and it only requires time and study to . perfect the hypothesis . We think it Avill be granted that whereA er we find identity of expression , Ave shall be entitled to assume identity of purpose ,

and if it be admitted that certain societies , existing at different periods , make use of similar metaphors in order to designate their secret proceedings , it folloAvs that those proceedings are so far identified that a connection , beyond mere outside resemblance of language , must exist betAveen them . Similar circumstances are constantly producing similar results ,

XTOAV all secret societies are , m respect to their secrecy , similarly situated . All have the same necessity of expressing , in symbolical language , that relation of contrast to the uninitiated , on Avlrich this constitution depends . It is natural , therefore , that all should seek for metaphorical analogies to indicate this

contrast , and those analogies will be sought in the contrasts of outAvard nature , in the opposition , for instance , of light to darkness , heat to cold , life to death , and the great number of others which afford a decisive proof of affiliation betAveen the older and younger branches of the order .

Many of the poets , of Avhom Ave are treating , fix their leading incidents at certain hours of the day and peculiar months—that of May , the month of Love , in particular—and these points are identical with well known masonic catechisms . Injustice is sure to be done to the theory by the citation of fragmentary points , for the proofs are of a cumulative character , and de-

“The Masonic Press: 1866-04-02, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/msp/issues/mxr_02041866/page/5/.
  • List
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Title Category Page
HINTS ON THE SECRET LITERATURE OF FREEMASONRY. Article 1
MASONIC ANTIQUITIES, DOCUMENTS, &c. Article 11
LAWS, &c., OF THE UNITED SACRED BAND OF ROYAL ARCH KNIGHTS TEMPLAR PRIESTS. Article 14
FORM OF CERTIFICATE. Article 15
REPRINT OF SCARCE, ORCURIOUS , BOOKS ON FREEMASONRY . Article 22
Untitled Article 28
NOTES AND QUERIES FOR FREEMASONS . Article 29
NOVEL INVESTITURE. Article 29
GRAND OFFICE. Article 29
BRO. PRESTON'S COLLECTIONS. Article 30
THE ANCIENT LANDMARK. Article 30
THE CYPHER OF NINE. Article 30
CORRESPONDENCE. Article 31
THE LAST THING OUT IN THE MASONIC LINE. Article 31
MASONIC INTERLOPERS. Article 32
To the Editor of THE MASONIC PRESS. Article 33
PROVINCIAL GRAND SUPERINTENDENTS. Article 33
JERSEY FETE. Article 34
"MASONIC TEMPLE COMPANY (LIMITED.) Article 35
REVIEWS. Article 36
POETRY. Article 43
THE MASONIC REPORTER. Article 44
DUBLIN. Article 44
DEVONPORT. Article 44
MARK MASONRY.—(Unrecognized.) Article 44
KNIGHTS OF CONSTANTINOPLE. Article 45
OBITUARY. Article 45
THE R.W. BRO. J. J. L. HOFF. Article 46
THE HON. WILLIAM B. HUBBARD. Article 46
NOTICES TO CORRESPONDENTS. Article 47
TO SUBSCRIBERS. Article 47
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Hints On The Secret Literature Of Freemasonry.

to enervate and to destroy . The brethren of thtTfuture have still to complete their labours and , the legitimate inheritors of the persecuted Templars , have still to press forward in aid of the great Avork of moral and political regeneration . In this early literature of the media 3 A al times , there is an

undercurrent of much greater magnitude and importance than has generally been surmised , A \* hieh , in such an investigation , from its very nature being ambiguous and perplexed , requires the greatest delicacy of discrimination and an acquaintance with early rites , ceremonies , and the customs of foreign ¦ brethren ,

irot easily attainable . But abundant documents of the kind are in existence , and it only requires time and study to . perfect the hypothesis . We think it Avill be granted that whereA er we find identity of expression , Ave shall be entitled to assume identity of purpose ,

and if it be admitted that certain societies , existing at different periods , make use of similar metaphors in order to designate their secret proceedings , it folloAvs that those proceedings are so far identified that a connection , beyond mere outside resemblance of language , must exist betAveen them . Similar circumstances are constantly producing similar results ,

XTOAV all secret societies are , m respect to their secrecy , similarly situated . All have the same necessity of expressing , in symbolical language , that relation of contrast to the uninitiated , on Avlrich this constitution depends . It is natural , therefore , that all should seek for metaphorical analogies to indicate this

contrast , and those analogies will be sought in the contrasts of outAvard nature , in the opposition , for instance , of light to darkness , heat to cold , life to death , and the great number of others which afford a decisive proof of affiliation betAveen the older and younger branches of the order .

Many of the poets , of Avhom Ave are treating , fix their leading incidents at certain hours of the day and peculiar months—that of May , the month of Love , in particular—and these points are identical with well known masonic catechisms . Injustice is sure to be done to the theory by the citation of fragmentary points , for the proofs are of a cumulative character , and de-

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