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  • April 2, 1866
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The Masonic Press, April 2, 1866: Page 6

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    Article HINTS ON THE SECRET LITERATURE OF FREEMASONRY. ← Page 6 of 10 →
Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Hints On The Secret Literature Of Freemasonry.

tached portions can give no fair idea of IIOAV far the theory is sustained by the AAiiole , but as on the one hand , neither can Ave bring forward matters Avhich all our readers are equally entitled to share . We shall partially raise the A eil and shoAV IroAv the literature

in question AA * as brought to bear on the order . DoAvn to the fourteenth century the symbolical language had been entirely of an amatory character . The love poems , and love courts , of Provenge and Toulouse , were vehicles of political discussion , freedom of inquiry , and active interchange of masonic ideas . In

this poetry are concealed , under expressions the most unmeaning and Avhich have been tire stumbling block of editors , commentators , & c , & c , secrets of profound significance , or denunciations of bitter animosity , all of Avhich seized to unite men of genius , IroAvever remote from each other , in the great cause

of Freemasonry and liberty . After the Troubadours , poetry declined for a time , but certain Italians Avho fostered Avhat was called the UCAV language , or the

gay science , rhymed , in the fashion of their Provengal predecessors , and expounded their masonic political doctrines in the form of sonnets and canzones . However , " Old Death , " as they piously denominated the Holy See , got notice , through traitorious brethren , of the true meaning of this style of Avriting

and , no doubt , Avould have speedily succeeded in exterminating the obnoxious lovers , had it not been that they Avere foreAvarned in time . Then Dante effected an entire change in the style . He incorporated Avith the love tale the symbols of the mysteries of the Christian , faith . On this account he Avas kiiOAvn as the

" Creator lingua ? , " by those A \ dro Avere of the order , and , in various portions of his OAVH AA ritings , as Avell as by cotemporary Avriters , Avho AA ere initiated , he is represented under the designation of Adam . After his death , hoA \* eA er , the old disguise of love poetry—never entirely abandoned by him—Avas resumed

by his successors and at various times , and in divers lands , religionist disguise has been frequently found convenient for the concealment of masonic doctrine and instruction . The last great master Avho so treated Freemasonry Avas

“The Masonic Press: 1866-04-02, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/msp/issues/mxr_02041866/page/6/.
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Title Category Page
HINTS ON THE SECRET LITERATURE OF FREEMASONRY. Article 1
MASONIC ANTIQUITIES, DOCUMENTS, &c. Article 11
LAWS, &c., OF THE UNITED SACRED BAND OF ROYAL ARCH KNIGHTS TEMPLAR PRIESTS. Article 14
FORM OF CERTIFICATE. Article 15
REPRINT OF SCARCE, ORCURIOUS , BOOKS ON FREEMASONRY . Article 22
Untitled Article 28
NOTES AND QUERIES FOR FREEMASONS . Article 29
NOVEL INVESTITURE. Article 29
GRAND OFFICE. Article 29
BRO. PRESTON'S COLLECTIONS. Article 30
THE ANCIENT LANDMARK. Article 30
THE CYPHER OF NINE. Article 30
CORRESPONDENCE. Article 31
THE LAST THING OUT IN THE MASONIC LINE. Article 31
MASONIC INTERLOPERS. Article 32
To the Editor of THE MASONIC PRESS. Article 33
PROVINCIAL GRAND SUPERINTENDENTS. Article 33
JERSEY FETE. Article 34
"MASONIC TEMPLE COMPANY (LIMITED.) Article 35
REVIEWS. Article 36
POETRY. Article 43
THE MASONIC REPORTER. Article 44
DUBLIN. Article 44
DEVONPORT. Article 44
MARK MASONRY.—(Unrecognized.) Article 44
KNIGHTS OF CONSTANTINOPLE. Article 45
OBITUARY. Article 45
THE R.W. BRO. J. J. L. HOFF. Article 46
THE HON. WILLIAM B. HUBBARD. Article 46
NOTICES TO CORRESPONDENTS. Article 47
TO SUBSCRIBERS. Article 47
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Hints On The Secret Literature Of Freemasonry.

tached portions can give no fair idea of IIOAV far the theory is sustained by the AAiiole , but as on the one hand , neither can Ave bring forward matters Avhich all our readers are equally entitled to share . We shall partially raise the A eil and shoAV IroAv the literature

in question AA * as brought to bear on the order . DoAvn to the fourteenth century the symbolical language had been entirely of an amatory character . The love poems , and love courts , of Provenge and Toulouse , were vehicles of political discussion , freedom of inquiry , and active interchange of masonic ideas . In

this poetry are concealed , under expressions the most unmeaning and Avhich have been tire stumbling block of editors , commentators , & c , & c , secrets of profound significance , or denunciations of bitter animosity , all of Avhich seized to unite men of genius , IroAvever remote from each other , in the great cause

of Freemasonry and liberty . After the Troubadours , poetry declined for a time , but certain Italians Avho fostered Avhat was called the UCAV language , or the

gay science , rhymed , in the fashion of their Provengal predecessors , and expounded their masonic political doctrines in the form of sonnets and canzones . However , " Old Death , " as they piously denominated the Holy See , got notice , through traitorious brethren , of the true meaning of this style of Avriting

and , no doubt , Avould have speedily succeeded in exterminating the obnoxious lovers , had it not been that they Avere foreAvarned in time . Then Dante effected an entire change in the style . He incorporated Avith the love tale the symbols of the mysteries of the Christian , faith . On this account he Avas kiiOAvn as the

" Creator lingua ? , " by those A \ dro Avere of the order , and , in various portions of his OAVH AA ritings , as Avell as by cotemporary Avriters , Avho AA ere initiated , he is represented under the designation of Adam . After his death , hoA \* eA er , the old disguise of love poetry—never entirely abandoned by him—Avas resumed

by his successors and at various times , and in divers lands , religionist disguise has been frequently found convenient for the concealment of masonic doctrine and instruction . The last great master Avho so treated Freemasonry Avas

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