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  • April 12, 1890
  • Page 6
  • WHAT IS FREEMASONRY ?
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The Freemason's Chronicle, April 12, 1890: Page 6

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

What Is Freemasonry ?

serve to remind us of the reverence due to our Creator ; a duty plainly and clearly taught at the very threshold of Masonry , and impressed perpetually by the ever present symbol reminding us of the G . A . O . T . U ., to whom Ave must all submit , and whom we ought humbly to adore . Let his

temperate and abstemious fashions teach us how to limit our desires and enjoyments within legitimate bounds , so that having due control over them we may not become slaves to prodigality and luxuriousness . But , in more special relationship with Freemasonry—let his unwearied

labours for the temporal ( and eternal ) welfare of others call to our minds always and ceaselessly tho various claims of that distinctively Masonic principle of brotherhood . Let his most noble and renowned attempt to visit upon himself the dire effects of imperial and persecuting anger

directed against another , awake in us a manly and unsparing effort to at least share the burdens of our fellows and brethren by extending to them the gladdening hand of Fraternity . Whilst it has been the especial province of religion to instruct us in our duty to our Maker , and to

inculcate feelings of reverence and humility towards the Source of all Goodness , we claim it to be the peculiar province of Freemasonry to develop our love for our fellows , and to foster a high standard of brotherhood . In this direction we are drawn from the abstract into the real .

Beatific inspirations become solidified by humanitarian action , and holy thoughts are rendered of current value when minted into the coin of sweet charity . And where we use that much exercised word let us not use it in that narrow , limited form which is made to represent the

disposal of creature comforts and temporal benefactions ; but rather in that wider , boundless and illimitable sense in which charity means brotherhood and tenderness , and gentle dealings one with the other . The cultivation of a state in which bickerings aud petty jealousies shall have

been annihilated ; where none shall lie in wait ( as it were ) ever seeking cause of offence and reasons for obst ructing ; where any movement designed to carry forward the banner of progress , or to engage in the righteous quest of knowledge shall be fostered rather than hindered ; whore

personal vanity and rude spite shall be deemed unworthy and inglorious . What is demanded of Masonry in tho present age is that it shall mean a true manhood , and that to be named a Mason is to be accounted a true man . One permeated with nobility of spirit , and tutored in all the

virtues which make life fragrant and healthy , a centre of sympathetic action and a source of happiness and support to others . Not wilfully given to unreasonable perversity , but ever inclined to judge all actions in tho same spirit as that in which they may be initiated .

Whatsoever things are true , Whatsoever things are honest , Whatsoever things are just , Whatsoever things are pure ,

Whatsoever things are lovely , Whatsoever things are of good report , If there be any virtue , and if there Be any praise—think on these things .

Such should bo the formula for our guidance and action , and we doubt not that if adopted in the same spirit as we conscientiously judge our own motives , contention and

strife must of necessity vanish . To thine own self be true , And ifc shall follow , as the night the day , Thou canst nofc then be false to any man .

But , brethren , far beyond this negative form of brotherhood and charity there exist finer and nobler gradations of Masonic ethics . We may be tardy in admitting the responsibility imposed on us by our Masonic vows , but tho truth remains that no duty is more expressly inculcated than that

which concerns fraternity . Nofc the empty paradings of brotherhood , limited to short re-unions at regular ancl stated times ; nor yet the meaningless professions made by one Mason to another when self-seeking or sordid motive- - foolishly prompt us to make a stepping-stone of our

obligations ; but rather the cultivation of that expanded benevolence and brotherhood which sees in every man , be he cowan or initiate , a claimant for sympathy and fellow-feeling in some form or another . The brotherhood which waits not for forced opportunities wherein to exercise his

professions , but being ever on the alert for chances ancl openings , discovers the truth of the statement made by the learned Roman philosopher , that " men resemble tbe Gods in nothing so much as in doing good to their fellowcreatures . " —

What Is Freemasonry ?

Be useful where thou livest , thafc they may Both want and wish thy pleasing presence still . Kindness , good parts ; great places are fche way To compass this ; find out men ' s wants and will , And meet them there ; all worldly joys go less To the one joy of doing kindnesses .

And , if taught we would weave a fresh garland , with which to add to the honour of our Craft , it can be accomplished by declaring that from henceforth fche virtue of Masonic charity shall be defined as embodying—not only the commendable disposal of bounty and a ready

response to the demands of necessity and affliction , but also the lavish liquidation of humanity ' s claim for a tender and compassionate sympathy . It has been truly said that " all human lives are as separate circles , they may touch at one point in friendly approach , but

when they touch each rounds itself off the other "—( Lytton ) . While admiring the illustration one dares to question whether under the benign influences of a tender

compassionate interchange the actual point of contact may not be magnified into a joyous , prolonged over-lapping . To give of our substance to the poor and necessitous in the hour of their affliction cannot but be meritorious and

praiseworthy ; but loftier still , and pre-eminently laudable is the conduct of him who has for pursuit the mitigation of the martyrdom of so many lives—who has a heart for the life-long burden of sad and dreary duties which so many are forced to bear , and unalleviatod by tho cheering

help of external solace or comfort . How do we propose to render help to theso ? Certain it is that the jingling of the guinea will be no avail , nor will the prompt observance of a sworn obligation supply tho exigency . But equally sure will prove the earnest , passionate appeal to tho Great

Source of all kingliness of nature that we may be supplied with words which shall prove efficacious in providing relief and comfort to burdened hearts , and in pouring balm on many an aching wound . And to-night within

sound , as it were , of the joyous peal of Christmaatido greetings , there appeals to our hearts with intensified force the claims of a wider Fraternity and a moro invigorating type of benevolence . It never was moro needed , methinks , nor ever before so well calculated to soothe the ills of a

restless and ailing humanity . Day after day there is presented tho spectacle of a wearying and weakening strife between the various sections of au otherwise united people—each clamorous for his portion of material wealth . Regard for the interests of others appears to have been

transformed into the hungry frenzy of au enemy . Personal freedom and liberty are apt to be encroached upou under the banner of the " greatest good to the greatest number , " and tho times seem pregnant with restrictions

and intimidations . Drawn in coarse and crude lines , this is the aspect of the times . As Masons , have wo no missions ? no remedies to offer ? no principles to assert ; ? no virtues to commend ? Shall we not labour to attain that

millennium—When each man finds his own in all men ' s good And all men work in noble brotherhood . M . W . G . M ., my effort is concluded . Permit mo to offer it for your commendation and for the approval of my brethren . —South Aiistralian Freemason .

We aro glad to hear that Bro . Richard Clowes , tho present W . M . of tho Earl of Sussex Lodgo , No . 2201 , has been appointed to the office of Provincial Senior Grancl Warden iu tho Province of Sussex , of which H . R . H . thc Duko of Connaught is Provincial Grand Master , the

vacancy being caused by the death of the late lamented Bro . Crawford J . Pocock . Bro . Clowes has already filled the office of Provincial Senior Grand Warden in tho Province of Essex , and we are pleased to find that his

merits aro appreciated in Sussex , where he has taken up his residence . His zeal for Freemasonry is well known , and he is a subscribing member of two other Lodges in the Province . His appointment will be hailed with tho greatest satisfaction by all who know him .

/ ' { OLEMAN'S LTEBIG'S EXTRACT OF MEAT and MALT V . ' WINK . —A 2 s 9 il bottle of this col ohm tort wino sent froo by Parcels Post for ' stump-i . Over 2 , 000 testimonials received from medical wen , COLEMAN * & CO ,, LUUIKD , NORWICH . Sold everywhere .

“The Freemason's Chronicle: 1890-04-12, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 April 2026, django:8000/periodicals/fcn/issues/fcn_12041890/page/6/.
  • List
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Title Category Page
THE ELECTIONS FOR THE SCHOOLS. Article 1
ROYAL MASONIC INSTITUTION FOR BOYS. Article 2
KENT CHARITY COMMITTEE. Article 3
MARRIAGE. Article 3
NOT SO BAD AS AT FIRST SUPPOSED. Article 4
LIVERPOOL MASONIC LITERARY SOCIETY. Article 5
Untitled Ad 5
WHAT IS FREEMASONRY ? Article 5
THE THEATRES, &c. Article 7
ROSE CROIX. Article 7
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Article 9
CENTENARY OF THE LODGE OF CONFIDENCE, No. 193. Article 9
NOTICES OF MEETINGS. Article 10
LOYAL MONMOUTH LODGE, No. 457. Article 10
CORRESPONDENCE. Article 11
DEVON MASONIC EDUCATIONAL FUND. Article 11
KNIGHTS TEMPLARS. Article 11
MELBOURNE. Article 11
Untitled Ad 11
DIARY FOR THE WEEK. Article 12
INSTRUCTION. Article 12
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
LIST OF RARE AND VALUABLE WORKS ON FREEMASONRY. Article 14
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
THE THEATRES, AMUSEMENTS, &c. Article 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

What Is Freemasonry ?

serve to remind us of the reverence due to our Creator ; a duty plainly and clearly taught at the very threshold of Masonry , and impressed perpetually by the ever present symbol reminding us of the G . A . O . T . U ., to whom Ave must all submit , and whom we ought humbly to adore . Let his

temperate and abstemious fashions teach us how to limit our desires and enjoyments within legitimate bounds , so that having due control over them we may not become slaves to prodigality and luxuriousness . But , in more special relationship with Freemasonry—let his unwearied

labours for the temporal ( and eternal ) welfare of others call to our minds always and ceaselessly tho various claims of that distinctively Masonic principle of brotherhood . Let his most noble and renowned attempt to visit upon himself the dire effects of imperial and persecuting anger

directed against another , awake in us a manly and unsparing effort to at least share the burdens of our fellows and brethren by extending to them the gladdening hand of Fraternity . Whilst it has been the especial province of religion to instruct us in our duty to our Maker , and to

inculcate feelings of reverence and humility towards the Source of all Goodness , we claim it to be the peculiar province of Freemasonry to develop our love for our fellows , and to foster a high standard of brotherhood . In this direction we are drawn from the abstract into the real .

Beatific inspirations become solidified by humanitarian action , and holy thoughts are rendered of current value when minted into the coin of sweet charity . And where we use that much exercised word let us not use it in that narrow , limited form which is made to represent the

disposal of creature comforts and temporal benefactions ; but rather in that wider , boundless and illimitable sense in which charity means brotherhood and tenderness , and gentle dealings one with the other . The cultivation of a state in which bickerings aud petty jealousies shall have

been annihilated ; where none shall lie in wait ( as it were ) ever seeking cause of offence and reasons for obst ructing ; where any movement designed to carry forward the banner of progress , or to engage in the righteous quest of knowledge shall be fostered rather than hindered ; whore

personal vanity and rude spite shall be deemed unworthy and inglorious . What is demanded of Masonry in tho present age is that it shall mean a true manhood , and that to be named a Mason is to be accounted a true man . One permeated with nobility of spirit , and tutored in all the

virtues which make life fragrant and healthy , a centre of sympathetic action and a source of happiness and support to others . Not wilfully given to unreasonable perversity , but ever inclined to judge all actions in tho same spirit as that in which they may be initiated .

Whatsoever things are true , Whatsoever things are honest , Whatsoever things are just , Whatsoever things are pure ,

Whatsoever things are lovely , Whatsoever things are of good report , If there be any virtue , and if there Be any praise—think on these things .

Such should bo the formula for our guidance and action , and we doubt not that if adopted in the same spirit as we conscientiously judge our own motives , contention and

strife must of necessity vanish . To thine own self be true , And ifc shall follow , as the night the day , Thou canst nofc then be false to any man .

But , brethren , far beyond this negative form of brotherhood and charity there exist finer and nobler gradations of Masonic ethics . We may be tardy in admitting the responsibility imposed on us by our Masonic vows , but tho truth remains that no duty is more expressly inculcated than that

which concerns fraternity . Nofc the empty paradings of brotherhood , limited to short re-unions at regular ancl stated times ; nor yet the meaningless professions made by one Mason to another when self-seeking or sordid motive- - foolishly prompt us to make a stepping-stone of our

obligations ; but rather the cultivation of that expanded benevolence and brotherhood which sees in every man , be he cowan or initiate , a claimant for sympathy and fellow-feeling in some form or another . The brotherhood which waits not for forced opportunities wherein to exercise his

professions , but being ever on the alert for chances ancl openings , discovers the truth of the statement made by the learned Roman philosopher , that " men resemble tbe Gods in nothing so much as in doing good to their fellowcreatures . " —

What Is Freemasonry ?

Be useful where thou livest , thafc they may Both want and wish thy pleasing presence still . Kindness , good parts ; great places are fche way To compass this ; find out men ' s wants and will , And meet them there ; all worldly joys go less To the one joy of doing kindnesses .

And , if taught we would weave a fresh garland , with which to add to the honour of our Craft , it can be accomplished by declaring that from henceforth fche virtue of Masonic charity shall be defined as embodying—not only the commendable disposal of bounty and a ready

response to the demands of necessity and affliction , but also the lavish liquidation of humanity ' s claim for a tender and compassionate sympathy . It has been truly said that " all human lives are as separate circles , they may touch at one point in friendly approach , but

when they touch each rounds itself off the other "—( Lytton ) . While admiring the illustration one dares to question whether under the benign influences of a tender

compassionate interchange the actual point of contact may not be magnified into a joyous , prolonged over-lapping . To give of our substance to the poor and necessitous in the hour of their affliction cannot but be meritorious and

praiseworthy ; but loftier still , and pre-eminently laudable is the conduct of him who has for pursuit the mitigation of the martyrdom of so many lives—who has a heart for the life-long burden of sad and dreary duties which so many are forced to bear , and unalleviatod by tho cheering

help of external solace or comfort . How do we propose to render help to theso ? Certain it is that the jingling of the guinea will be no avail , nor will the prompt observance of a sworn obligation supply tho exigency . But equally sure will prove the earnest , passionate appeal to tho Great

Source of all kingliness of nature that we may be supplied with words which shall prove efficacious in providing relief and comfort to burdened hearts , and in pouring balm on many an aching wound . And to-night within

sound , as it were , of the joyous peal of Christmaatido greetings , there appeals to our hearts with intensified force the claims of a wider Fraternity and a moro invigorating type of benevolence . It never was moro needed , methinks , nor ever before so well calculated to soothe the ills of a

restless and ailing humanity . Day after day there is presented tho spectacle of a wearying and weakening strife between the various sections of au otherwise united people—each clamorous for his portion of material wealth . Regard for the interests of others appears to have been

transformed into the hungry frenzy of au enemy . Personal freedom and liberty are apt to be encroached upou under the banner of the " greatest good to the greatest number , " and tho times seem pregnant with restrictions

and intimidations . Drawn in coarse and crude lines , this is the aspect of the times . As Masons , have wo no missions ? no remedies to offer ? no principles to assert ; ? no virtues to commend ? Shall we not labour to attain that

millennium—When each man finds his own in all men ' s good And all men work in noble brotherhood . M . W . G . M ., my effort is concluded . Permit mo to offer it for your commendation and for the approval of my brethren . —South Aiistralian Freemason .

We aro glad to hear that Bro . Richard Clowes , tho present W . M . of tho Earl of Sussex Lodgo , No . 2201 , has been appointed to the office of Provincial Senior Grancl Warden iu tho Province of Sussex , of which H . R . H . thc Duko of Connaught is Provincial Grand Master , the

vacancy being caused by the death of the late lamented Bro . Crawford J . Pocock . Bro . Clowes has already filled the office of Provincial Senior Grand Warden in tho Province of Essex , and we are pleased to find that his

merits aro appreciated in Sussex , where he has taken up his residence . His zeal for Freemasonry is well known , and he is a subscribing member of two other Lodges in the Province . His appointment will be hailed with tho greatest satisfaction by all who know him .

/ ' { OLEMAN'S LTEBIG'S EXTRACT OF MEAT and MALT V . ' WINK . —A 2 s 9 il bottle of this col ohm tort wino sent froo by Parcels Post for ' stump-i . Over 2 , 000 testimonials received from medical wen , COLEMAN * & CO ,, LUUIKD , NORWICH . Sold everywhere .

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