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  • The Freemason's Chronicle
  • Feb. 14, 1891
  • Page 10
  • MASONRY IN THE FOREGROUND.
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The Freemason's Chronicle, Feb. 14, 1891: Page 10

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Masonry In The Foreground.

laying off the work allotted him in his proper sphere of life , that the wisest division may bo made of his time , giving not only the proper hours to his usual avocations , the proper development both in mind and body , and the service of God and a worthy distressed brother , but so apportioning

those hours that the best results may be thereby attained ; That in the proper use of the common gavel , each piece of material allotted him for bis social , intellectual , and spiritual building may bo so fitted that nothing be lost ;

and thafc the edifice constructed therefrom may be of perfect ashlars , symmetrical in all its parts , and entitle the builder to the reward offered by the Master to those who prove faithful to their trusts ;

That he may so walk , at duty ' s call , among the pollution and degradation of crime and misery , alleviating the sufferings of the outcast and oppressed , and elevating the unfortunate to higher planes of action , that his distinguishing badge may ever remain untarnished from sin , pure and unspotted before the world ;

Light , that he may do all this sincerely and effectually , yet silently and unobtrusively , scarcely letting his left hand know what his right doeth , and without by word , thought or deed revealing any of the sacred mysteries of our Craft ,

which distinguishes us from the rest of the world , and from the sacred tie which for ages has kept our bands united in the common pursuit of the welfare and happiness of each other .

Having been duly initiated an Entered Apprentice , and serving a proper time as such , the candidate again finds himself at the altar of Masonry , and takes upon himself the further obligation of a Fellow Craft . Here he is reminded

that , as we progress in knowledge , our duties and responsibilities correspondingly increase . And as the new fields of labour and usefulness connected with this degree aro opened before him , again his prayer ascends for further light ;

Light that the laws , rules and regulations , written and unwritten , binding ns together in a common brotherhood , may be clearly discerned , that , peering into the darkness of the outside world , the extreme length of his cable tow may

be plainly seen ; and should a brother ' s need fall within a circle transcribed by its utmost length , his hand may be ready to supply his wants , and his heart go forth in answer to the call , lest by his shortsightedness his brother fall , and he be not held blameless ;

That the slightest variation of tho plumb line of his life from the line of rectitude and right may be instantly detected ; thafc he may ever lead in the straight and narrow way , and not bo a stumbling block in the path of others less informed ;

That , as he journeys on the level of time to that bourne from whence no traveller returns , no irregularities or excesses may impair his faculties , or debase the dignity of his profession ; but that his zealous attachment to the principles of our institution may keep the " spirit test" of

tbat useful instrument ever in full view , and demonstrate to the world that Masonry demands the highest exercise of all our powers , physical , intellectual , moral and spiritual ; That when the square of virtue is applied to the transactions of Lis life , there shall be detected no divera-ence

from the ways of uprightness and truth , that when the great Book of Life is opened at the last day , the lines of his earthly career may form a perfect square , touched on every corner by a circle transcribing his whole duty to God and man ;

That the edifice of his life , erected in accordance with his God-given powers , whether it be the simple Tuscan of tbe common labourer , the Ionic of the mechanic , the merchant , the scholar , or the Corinthian of the statesman

or the orator , whose thoughts and words control the destiny of nations , may be so symmetrical in all its parts as to form a beantifnl , perfect and complete whole , and merit tho approbation of the all-wise Judge to whom we shall all render an account at the last day .

Coming now to the last and highest degree of Ancient Craft Masonry , and assuming the obligations of that degree , what a multitude of thoughts crowd upon ns . Tlie obligations of this degree are numerous and extremely weighty , and were it not for firm reliance in Divine power

whieh has been taught us iu the preceding degree .- * , we might well shrink from assuming them . And now , as never before , the heart of the trne Mason goes out in fervent prayor , for greater light . Light that he rn ty , in justice to his country , aud with duo regard to tho government under wbich ho lives , properly discriminate , and dis-

Masonry In The Foreground.

close or keep for ever secret tho secrets of his brother communicated to him as snch . That the needs of his brother , his widow , his orphans , may bo so revealed to him that , while be may go on foot and out of his way to supply their wants and render the needed assistance , he may do

so in such a way and manner that they shall feel equally blessed to give and receive ; aud that his beneficence may lead its recipients closer to tho Groat Giver to whom wo are all indebted for the manifold blessings which wo now enjoy ; that , as he kneels by tho bedside of death , and

" with soft touch wipes tho sweat beads from the fevered brow , and whispers of Beulah land , where tear drops are not seen , and sorrow is not known , and where the happy song is always singing , " the sympathetic heart , melting with the fervid heat of brotherly devotion , may take away

the bitterness of the death sting , bear the sufferer peacefully through the valley of the shadow , part the sable curtain hiding from his view the great bevond , and bid the

departing spirit God speed as it wings its way from tho narrow confines of its earthly tabernacle to the boundless realms of bliss , where all good Masons hope to dwell in eternal happiness in tho Paradise of God .

That he may so guard his thoughts , words and actions that tho chastity of his brother ' s wife , sister , daughter , mother , may not only be held inviolate at his hands , but that he be ever ready to protect that sanctity at his life ' s peril , at the slightest approach of impending danger ;

That his eye and ear may ever be on the alert to catch the faintest signal of distress given by a worthy brother , that his limbs may be swift to the rescue , and that he may clearly discriminate between the chances of life and death , and fail not in the rescue from lack of courage .

So regulate his life that , while he whispers good counsel into the ear of his falling brother , and tenderly reminds him of his faults , no beam may obstruct the vision of his own eye while he seeks to remove the mote from that of his brother ; so subjugate the love of self to the desire for

the ennoblement of his fellow men , that in his adorations to Deity the welfare of his brother may be remembered equally with his own ; that with the trowel of his example he so may spread the cement of brotherly lovo and kindness , that the smallest crevice of strife and discord

may be detected and filled , that ho may be tho instrument of uniting his Lodge into the common band of friends and brothers whoso only emulation is who best can work or most excel ; that the pot of incense sending forth its adorations to Deity may be ever burning on his family altar ,

aud that its fames may be so replete wifch the aroma of worthy deeds that it may indeed be the emblem of a pure heart and prove an acceptable sacrifice to tho Deity ; That , as he goes forth into the great beehive of wovdly

avocations , he may be so guided in the proper choice of his labour , that his life may be full of good works ; that ho may indeed add to the common stock of knowledge and understanding ; that iu the reliance of mankind one upon another for sustenance and support , he may not be a droue

in the hive of society , deriving his sustenance from the labour of others and contributing nothing in return , but wisely and usefully employing his time in reciprocal acts of love and friendship , that when the great honeycomb of this world ' s deeds is presented to the Grand Muster of the

Celestial Lodge above , his particular cell may be found filled to the brim with honey extracted from the flowers scattered along the pathway of a well spent life ; that standing with the Tyler ' s sword in hand , he may not only euard the Book of Constitntions from the invasions of the

profane , but arrest the slightest deviation from the established usages of the Craft , silently aud circumspectly defending tho noble tenets of our profession , aud preserving unsullied the reputation of the Fraternity ; that as he

life , whether in the calm aud placid waters of prosperity , ov through the storms and tempests of adversity , the eff algenco of the rays sent forth from the lighthouse of fc e Holy Scriptures may ever clearly discover to him tlie shoals aud qu i cksands of vice , insolence and sensuality , the

rocks ancl breakers of unbelief and infidelity , and that he may safely land in the peaceful harbour of a well spent lii «» and as he drops hia anchor in tlie quiet waters " where tho winked cease from troubling and tho weary are at rest .

may it t >* ke firm hold on the ro : k ot ages ; and as passing down tlie gangway he abandons the clayey vessel of mortality , steps upon the undiscovered shore , his hands may bo grasped at the water ' s edge by Him who walkw

“The Freemason's Chronicle: 1891-02-14, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 7 July 2025, django:8000/periodicals/fcn/issues/fcn_14021891/page/10/.
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DISAPPOINTED YOUNGSTERS. Article 1
THE NEW HALL AT THE GIRLS' SCHOOL. Article 1
GRAND LODGE OF SCOTLAND. Article 2
A NEW HALL FOR WADEBRIDGE. Article 2
THE "BON REPOS" SOIREE AND DANCE. Article 2
CORRESPONDENCE. Article 3
KNARESBRO' A MASONIC CENTRE. Article 3
Untitled Article 4
Untitled Ad 6
MARK MASONRY. Article 7
ROYAL ARCH. Article 7
Untitled Ad 7
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Article 8
MASONRY IN THE FOREGROUND. Article 8
Untitled Ad 11
Untitled Article 11
Untitled Article 11
DIARY FOR THE WEEK. Article 12
INSTRUCTION. Article 12
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
LIST OF RARE AND VALUABLE WORKS ON FREEMASONRY. Article 14
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
THE THEATRES, AMUSEMENTS, &c. Article 15
Untitled Ad 15
Untitled Ad 16
Untitled Ad 16
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonry In The Foreground.

laying off the work allotted him in his proper sphere of life , that the wisest division may bo made of his time , giving not only the proper hours to his usual avocations , the proper development both in mind and body , and the service of God and a worthy distressed brother , but so apportioning

those hours that the best results may be thereby attained ; That in the proper use of the common gavel , each piece of material allotted him for bis social , intellectual , and spiritual building may bo so fitted that nothing be lost ;

and thafc the edifice constructed therefrom may be of perfect ashlars , symmetrical in all its parts , and entitle the builder to the reward offered by the Master to those who prove faithful to their trusts ;

That he may so walk , at duty ' s call , among the pollution and degradation of crime and misery , alleviating the sufferings of the outcast and oppressed , and elevating the unfortunate to higher planes of action , that his distinguishing badge may ever remain untarnished from sin , pure and unspotted before the world ;

Light , that he may do all this sincerely and effectually , yet silently and unobtrusively , scarcely letting his left hand know what his right doeth , and without by word , thought or deed revealing any of the sacred mysteries of our Craft ,

which distinguishes us from the rest of the world , and from the sacred tie which for ages has kept our bands united in the common pursuit of the welfare and happiness of each other .

Having been duly initiated an Entered Apprentice , and serving a proper time as such , the candidate again finds himself at the altar of Masonry , and takes upon himself the further obligation of a Fellow Craft . Here he is reminded

that , as we progress in knowledge , our duties and responsibilities correspondingly increase . And as the new fields of labour and usefulness connected with this degree aro opened before him , again his prayer ascends for further light ;

Light that the laws , rules and regulations , written and unwritten , binding ns together in a common brotherhood , may be clearly discerned , that , peering into the darkness of the outside world , the extreme length of his cable tow may

be plainly seen ; and should a brother ' s need fall within a circle transcribed by its utmost length , his hand may be ready to supply his wants , and his heart go forth in answer to the call , lest by his shortsightedness his brother fall , and he be not held blameless ;

That the slightest variation of tho plumb line of his life from the line of rectitude and right may be instantly detected ; thafc he may ever lead in the straight and narrow way , and not bo a stumbling block in the path of others less informed ;

That , as he journeys on the level of time to that bourne from whence no traveller returns , no irregularities or excesses may impair his faculties , or debase the dignity of his profession ; but that his zealous attachment to the principles of our institution may keep the " spirit test" of

tbat useful instrument ever in full view , and demonstrate to the world that Masonry demands the highest exercise of all our powers , physical , intellectual , moral and spiritual ; That when the square of virtue is applied to the transactions of Lis life , there shall be detected no divera-ence

from the ways of uprightness and truth , that when the great Book of Life is opened at the last day , the lines of his earthly career may form a perfect square , touched on every corner by a circle transcribing his whole duty to God and man ;

That the edifice of his life , erected in accordance with his God-given powers , whether it be the simple Tuscan of tbe common labourer , the Ionic of the mechanic , the merchant , the scholar , or the Corinthian of the statesman

or the orator , whose thoughts and words control the destiny of nations , may be so symmetrical in all its parts as to form a beantifnl , perfect and complete whole , and merit tho approbation of the all-wise Judge to whom we shall all render an account at the last day .

Coming now to the last and highest degree of Ancient Craft Masonry , and assuming the obligations of that degree , what a multitude of thoughts crowd upon ns . Tlie obligations of this degree are numerous and extremely weighty , and were it not for firm reliance in Divine power

whieh has been taught us iu the preceding degree .- * , we might well shrink from assuming them . And now , as never before , the heart of the trne Mason goes out in fervent prayor , for greater light . Light that he rn ty , in justice to his country , aud with duo regard to tho government under wbich ho lives , properly discriminate , and dis-

Masonry In The Foreground.

close or keep for ever secret tho secrets of his brother communicated to him as snch . That the needs of his brother , his widow , his orphans , may bo so revealed to him that , while be may go on foot and out of his way to supply their wants and render the needed assistance , he may do

so in such a way and manner that they shall feel equally blessed to give and receive ; aud that his beneficence may lead its recipients closer to tho Groat Giver to whom wo are all indebted for the manifold blessings which wo now enjoy ; that , as he kneels by tho bedside of death , and

" with soft touch wipes tho sweat beads from the fevered brow , and whispers of Beulah land , where tear drops are not seen , and sorrow is not known , and where the happy song is always singing , " the sympathetic heart , melting with the fervid heat of brotherly devotion , may take away

the bitterness of the death sting , bear the sufferer peacefully through the valley of the shadow , part the sable curtain hiding from his view the great bevond , and bid the

departing spirit God speed as it wings its way from tho narrow confines of its earthly tabernacle to the boundless realms of bliss , where all good Masons hope to dwell in eternal happiness in tho Paradise of God .

That he may so guard his thoughts , words and actions that tho chastity of his brother ' s wife , sister , daughter , mother , may not only be held inviolate at his hands , but that he be ever ready to protect that sanctity at his life ' s peril , at the slightest approach of impending danger ;

That his eye and ear may ever be on the alert to catch the faintest signal of distress given by a worthy brother , that his limbs may be swift to the rescue , and that he may clearly discriminate between the chances of life and death , and fail not in the rescue from lack of courage .

So regulate his life that , while he whispers good counsel into the ear of his falling brother , and tenderly reminds him of his faults , no beam may obstruct the vision of his own eye while he seeks to remove the mote from that of his brother ; so subjugate the love of self to the desire for

the ennoblement of his fellow men , that in his adorations to Deity the welfare of his brother may be remembered equally with his own ; that with the trowel of his example he so may spread the cement of brotherly lovo and kindness , that the smallest crevice of strife and discord

may be detected and filled , that ho may be tho instrument of uniting his Lodge into the common band of friends and brothers whoso only emulation is who best can work or most excel ; that the pot of incense sending forth its adorations to Deity may be ever burning on his family altar ,

aud that its fames may be so replete wifch the aroma of worthy deeds that it may indeed be the emblem of a pure heart and prove an acceptable sacrifice to tho Deity ; That , as he goes forth into the great beehive of wovdly

avocations , he may be so guided in the proper choice of his labour , that his life may be full of good works ; that ho may indeed add to the common stock of knowledge and understanding ; that iu the reliance of mankind one upon another for sustenance and support , he may not be a droue

in the hive of society , deriving his sustenance from the labour of others and contributing nothing in return , but wisely and usefully employing his time in reciprocal acts of love and friendship , that when the great honeycomb of this world ' s deeds is presented to the Grand Muster of the

Celestial Lodge above , his particular cell may be found filled to the brim with honey extracted from the flowers scattered along the pathway of a well spent life ; that standing with the Tyler ' s sword in hand , he may not only euard the Book of Constitntions from the invasions of the

profane , but arrest the slightest deviation from the established usages of the Craft , silently aud circumspectly defending tho noble tenets of our profession , aud preserving unsullied the reputation of the Fraternity ; that as he

life , whether in the calm aud placid waters of prosperity , ov through the storms and tempests of adversity , the eff algenco of the rays sent forth from the lighthouse of fc e Holy Scriptures may ever clearly discover to him tlie shoals aud qu i cksands of vice , insolence and sensuality , the

rocks ancl breakers of unbelief and infidelity , and that he may safely land in the peaceful harbour of a well spent lii «» and as he drops hia anchor in tlie quiet waters " where tho winked cease from troubling and tho weary are at rest .

may it t >* ke firm hold on the ro : k ot ages ; and as passing down tlie gangway he abandons the clayey vessel of mortality , steps upon the undiscovered shore , his hands may bo grasped at the water ' s edge by Him who walkw

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